18 When they heard these things they became silent; and they glorified God, saying, (A)“Then God has also granted to the Gentiles repentance to life.”

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18 When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.”(A)

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12 For (A)there is no distinction between Jew and Greek, for (B)the same Lord over all (C)is rich to all who call upon Him. 13 For (D)“whoever calls (E)on the name of the Lord shall be saved.”

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12 For there is no difference between Jew and Gentile(A)—the same Lord is Lord of all(B) and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord(C) will be saved.”[a](D)

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Footnotes

  1. Romans 10:13 Joel 2:32

10 For (A)godly sorrow produces repentance leading to salvation, not to be regretted; (B)but the sorrow of the world produces death.

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10 Godly sorrow brings repentance that leads to salvation(A) and leaves no regret, but worldly sorrow brings death.

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31 (A)Him God has exalted to His right hand to be (B)Prince and (C)Savior, (D)to give repentance to Israel and forgiveness of sins.

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31 God exalted him to his own right hand(A) as Prince and Savior(B) that he might bring Israel to repentance and forgive their sins.(C)

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which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets: that the Gentiles (A)should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel, (B)of which I became a minister (C)according to the gift of the grace of God given to me by (D)the effective working of His power.

Purpose of the Mystery

To me, (E)who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles (F)the unsearchable riches of Christ,

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which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.(A) This mystery is that through the gospel the Gentiles are heirs(B) together with Israel, members together of one body,(C) and sharers together in the promise in Christ Jesus.(D)

I became a servant of this gospel(E) by the gift of God’s grace given me(F) through the working of his power.(G) Although I am less than the least of all the Lord’s people,(H) this grace was given me: to preach to the Gentiles(I) the boundless riches of Christ,(J)

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Brought Near by His Blood

11 Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called (A)the Circumcision made in the flesh by hands— 12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

Christ Our Peace

14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one (B)new man from the two, thus making peace, 16 and that He might (C)reconcile them both to God in one body through the cross, thereby (D)putting to death the enmity. 17 And He came and preached peace to you who were afar off and to those who were near. 18 For (E)through Him we both have access (F)by one Spirit to the Father.

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Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly(A) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(B) 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(C) to the covenants of the promise,(D) without hope(E) and without God in the world. 13 But now in Christ Jesus you who once(F) were far away have been brought near(G) by the blood of Christ.(H)

14 For he himself is our peace,(I) who has made the two groups one(J) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(K) the law with its commands and regulations.(L) His purpose was to create in himself one(M) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(N) by which he put to death their hostility. 17 He came and preached peace(O) to you who were far away and peace to those who were near.(P) 18 For through him we both have access(Q) to the Father(R) by one Spirit.(S)

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20 And when they heard it, they glorified the Lord. And they said to him, “You see, brother, how many myriads of Jews there are who have believed, and they are all (A)zealous for the law;

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20 When they heard this, they praised God. Then they said to Paul: “You see, brother, how many thousands of Jews have believed, and all of them are zealous(A) for the law.(B)

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21 (A)testifying to Jews, and also to Greeks, (B)repentance toward God and faith toward our Lord Jesus Christ.

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21 I have declared to both Jews(A) and Greeks that they must turn to God in repentance(B) and have faith in our Lord Jesus.(C)

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26 I will give you a (A)new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh.

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26 I will give you a new heart(A) and put a new spirit in you; I will remove from you your heart of stone(B) and give you a heart of flesh.(C)

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18 “I have surely heard Ephraim bemoaning himself:
‘You have (A)chastised me, and I was chastised,
Like an untrained bull;
(B)Restore me, and I will return,
For You are the Lord my God.
19 Surely, (C)after my turning, I repented;
And after I was instructed, I struck myself on the thigh;
I was (D)ashamed, yes, even humiliated,
Because I bore the reproach of my youth.’
20 Is Ephraim My dear son?
Is he a pleasant child?
For though I spoke against him,
I earnestly remember him still;
(E)Therefore My [a]heart yearns for him;
(F)I will surely have mercy on him, says the Lord.

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Footnotes

  1. Jeremiah 31:20 Lit. inward parts

18 “I have surely heard Ephraim’s moaning:
    ‘You disciplined(A) me like an unruly calf,(B)
    and I have been disciplined.
Restore(C) me, and I will return,
    because you are the Lord my God.
19 After I strayed,(D)
    I repented;
after I came to understand,
    I beat(E) my breast.
I was ashamed(F) and humiliated
    because I bore the disgrace of my youth.’(G)
20 Is not Ephraim my dear son,
    the child(H) in whom I delight?
Though I often speak against him,
    I still remember(I) him.
Therefore my heart yearns for him;
    I have great compassion(J) for him,”
declares the Lord.

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16 Do not be deceived, my beloved brethren. 17 (A)Every good gift and every perfect gift is from above, and comes down from the Father of lights, (B)with whom there is no variation or shadow of turning.

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16 Don’t be deceived,(A) my dear brothers and sisters.(B) 17 Every good and perfect gift is from above,(C) coming down from the Father of the heavenly lights,(D) who does not change(E) like shifting shadows.

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25 (A)in humility correcting those who are in opposition, (B)if God perhaps will grant them repentance, (C)so that they may know the truth, 26 and that they may come to their senses and (D)escape the snare of the devil, having been taken captive by him to do his will.

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25 Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth,(A) 26 and that they will come to their senses and escape from the trap of the devil,(B) who has taken them captive to do his will.

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Sons and Heirs

26 For you (A)are all sons of God through faith in Christ Jesus. 27 For (B)as many of you as were baptized into Christ (C)have put on Christ.

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26 So in Christ Jesus you are all children of God(A) through faith, 27 for all of you who were baptized into Christ(B) have clothed yourselves with Christ.(C)

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