35 but accepts from every nation the one who fears him and does what is right.(A)

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35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.

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29 If you know that he is righteous,(A) you know that everyone who does what is right has been born of him.(B)

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29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

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He and all his family were devout and God-fearing;(A) he gave generously to those in need and prayed to God regularly.

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A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.

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He did not discriminate between us and them,(A) for he purified their hearts by faith.(B)

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And put no difference between us and them, purifying their hearts by faith.

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11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

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Therefore, since we have these promises,(A) dear friends,(B) let us purify ourselves from everything that contaminates body and spirit, perfecting holiness(C) out of reverence for God.

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Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

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By faith Abel brought God a better offering than Cain did. By faith he was commended(A) as righteous, when God spoke well of his offerings.(B) And by faith Abel still speaks, even though he is dead.(C)

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.”[a](D) For before he was taken, he was commended as one who pleased God. And without faith it is impossible to please God, because anyone who comes to him(E) must believe that he exists and that he rewards those who earnestly seek him.

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Footnotes

  1. Hebrews 11:5 Gen. 5:24

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

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12 For there is no difference between Jew and Gentile(A)—the same Lord is Lord of all(B) and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord(C) will be saved.”[a](D)

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Footnotes

  1. Romans 10:13 Joel 2:32

12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

13 For whosoever shall call upon the name of the Lord shall be saved.

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Let no foreigner(A) who is bound to the Lord say,
    “The Lord will surely exclude me from his people.”(B)
And let no eunuch(C) complain,
    “I am only a dry tree.”

For this is what the Lord says:

“To the eunuchs(D) who keep my Sabbaths,
    who choose what pleases me
    and hold fast to my covenant(E)
to them I will give within my temple and its walls(F)
    a memorial(G) and a name
    better than sons and daughters;
I will give them an everlasting name(H)
    that will endure forever.(I)
And foreigners(J) who bind themselves to the Lord
    to minister(K) to him,
to love the name(L) of the Lord,
    and to be his servants,
all who keep the Sabbath(M) without desecrating it
    and who hold fast to my covenant—
these I will bring to my holy mountain(N)
    and give them joy in my house of prayer.
Their burnt offerings and sacrifices(O)
    will be accepted on my altar;
for my house will be called
    a house of prayer for all nations.(P)(Q)
The Sovereign Lord declares—
    he who gathers the exiles of Israel:
“I will gather(R) still others to them
    besides those already gathered.”

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Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.

For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;

Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.

Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;

Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.

The Lord God, which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.

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Through love and faithfulness sin is atoned for;
    through the fear of the Lord(A) evil is avoided.(B)

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By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.

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23 if you continue(A) in your faith, established(B) and firm, and do not move from the hope(C) held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven,(D) and of which I, Paul, have become a servant.(E)

Paul’s Labor for the Church

24 Now I rejoice(F) in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions,(G) for the sake of his body, which is the church.(H) 25 I have become its servant(I) by the commission God gave me(J) to present to you the word of God(K) in its fullness— 26 the mystery(L) that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. 27 To them God has chosen to make known(M) among the Gentiles the glorious riches(N) of this mystery, which is Christ in you,(O) the hope of glory.

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23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

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that has come to you. In the same way, the gospel is bearing fruit(A) and growing throughout the whole world(B)—just as it has been doing among you since the day you heard it and truly understood God’s grace.

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Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

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13 Now all has been heard;
    here is the conclusion of the matter:
Fear God(A) and keep his commandments,(B)
    for this is the duty of all mankind.(C)

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13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

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