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Diotrephes and Demetrius

I have written something to the church, but Diotrephes, who likes to put himself first, does not welcome us.

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I wrote to the church, but Diotrephes, who loves to be first, will not welcome us.

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For a bishop,[a] as God’s steward, must be blameless; he must not be arrogant or quick-tempered or addicted to wine or violent or greedy for gain,(A) but he must be hospitable,[b] a lover of goodness, self-controlled, upright, devout, and restrained, holding tightly to the trustworthy word of the teaching, so that he may be able both to exhort with sound instruction and to refute those who contradict it.

10 There are also many rebellious people, idle talkers and deceivers, especially those of the circumcision;(B) 11 they must be silenced, since they are upsetting whole families by teaching for sordid gain what it is not right to teach.(C) 12 It was one of them, their very own prophet, who said,

“Cretans are always liars, vicious brutes, lazy gluttons.”

13 That testimony is true. For this reason rebuke them sharply, so that they may become sound in the faith,(D) 14 not paying attention to Jewish myths or to commandments of those who reject the truth.(E) 15 To the pure all things are pure, but to the corrupt and unbelieving nothing is pure; their very minds and consciences are corrupted.(F) 16 They profess to know God, but they deny him by their actions; they are detestable, disobedient, unfit for any good work.(G)

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Footnotes

  1. 1.7 Or an overseer
  2. 1.8 Gk a friend of foreigners

Since an overseer(A) manages God’s household,(B) he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.(C) Rather, he must be hospitable,(D) one who loves what is good,(E) who is self-controlled,(F) upright, holy and disciplined. He must hold firmly(G) to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine(H) and refute those who oppose it.

Rebuking Those Who Fail to Do Good

10 For there are many rebellious people, full of meaningless talk(I) and deception, especially those of the circumcision group.(J) 11 They must be silenced, because they are disrupting whole households(K) by teaching things they ought not to teach—and that for the sake of dishonest gain. 12 One of Crete’s own prophets(L) has said it: “Cretans(M) are always liars, evil brutes, lazy gluttons.”[a] 13 This saying is true. Therefore rebuke(N) them sharply, so that they will be sound in the faith(O) 14 and will pay no attention to Jewish myths(P) or to the merely human commands(Q) of those who reject the truth.(R) 15 To the pure, all things are pure,(S) but to those who are corrupted and do not believe, nothing is pure.(T) In fact, both their minds and consciences are corrupted.(U) 16 They claim to know God, but by their actions they deny him.(V) They are detestable, disobedient and unfit for doing anything good.(W)

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Footnotes

  1. Titus 1:12 From the Cretan philosopher Epimenides

The Dispute about Greatness

24 A dispute also arose among them as to which one of them was to be regarded as the greatest.(A) 25 But he said to them, “The kings of the gentiles lord it over them, and those in authority over them are called benefactors.(B) 26 But not so with you; rather, the greatest among you must become like the youngest and the leader like one who serves.(C) 27 For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves.(D)

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24 A dispute also arose among them as to which of them was considered to be greatest.(A) 25 Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. 26 But you are not to be like that. Instead, the greatest among you should be like the youngest,(B) and the one who rules like the one who serves.(C) 27 For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves.(D)

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48 and said to them, “Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me, for the least among all of you is the greatest.”(A)

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48 Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me.(A) For it is the one who is least among you all who is the greatest.”(B)

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34 But they were silent, for on the way they had argued with one another who was the greatest.(A)

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34 But they kept quiet because on the way they had argued about who was the greatest.(A)

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They tie up heavy burdens, hard to bear,[a] and lay them on the shoulders of others, but they themselves are unwilling to lift a finger to move them.(A) They do all their deeds to be seen by others, for they make their phylacteries broad and their fringes long.(B) They love to have the place of honor at banquets and the best seats in the synagogues(C) and to be greeted with respect in the marketplaces and to have people call them rabbi. But you are not to be called rabbi, for you have one teacher, and you are all brothers and sisters.(D)

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Footnotes

  1. 23.4 Other ancient authorities lack hard to bear

They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.(A)

“Everything they do is done for people to see:(B) They make their phylacteries[a](C) wide and the tassels on their garments(D) long; they love the place of honor at banquets and the most important seats in the synagogues;(E) they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.(F)

“But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers.

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Footnotes

  1. Matthew 23:5 That is, boxes containing Scripture verses, worn on forehead and arm

Rewards

40 “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me.(A) 41 Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward, and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous, 42 and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.”(B)

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40 “Anyone who welcomes you welcomes me,(A) and anyone who welcomes me welcomes the one who sent me.(B) 41 Whoever welcomes a prophet as a prophet will receive a prophet’s reward, and whoever welcomes a righteous person as a righteous person will receive a righteous person’s reward. 42 And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.”(C)

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Therefore we ought to support such people, so that we may become coworkers with the truth.

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We ought therefore to show hospitality to such people so that we may work together for the truth.

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Do nothing from selfish ambition or empty conceit, but in humility regard others as better than yourselves.(A) Let each of you look not to your own interests but to the interests of others.(B) Let the same mind be in you that was[a] in Christ Jesus,(C)

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Footnotes

  1. 2.5 Or that you have

Do nothing out of selfish ambition or vain conceit.(A) Rather, in humility value others above yourselves,(B) not looking to your own interests but each of you to the interests of the others.(C)

In your relationships with one another, have the same mindset as Christ Jesus:(D)

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10 love one another with mutual affection; outdo one another in showing honor.

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10 Be devoted to one another in love.(A) Honor one another above yourselves.(B)

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The Request of James and John

35 James and John, the sons of Zebedee, came forward to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36 And he said to them, “What is it you want me to do for you?” 37 And they said to him, “Appoint us to sit, one at your right hand and one at your left, in your glory.”(A) 38 But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink or be baptized with the baptism that I am baptized with?”(B) 39 They replied, “We are able.” Then Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized you will be baptized,(C) 40 but to sit at my right hand or at my left is not mine to appoint, but it is for those for whom it has been prepared.”

41 When the ten heard this, they began to be angry with James and John. 42 So Jesus called them and said to them, “You know that among the gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. 43 But it is not so among you; instead, whoever wishes to become great among you must be your servant,(D) 44 and whoever wishes to be first among you must be slave of all. 45 For the Son of Man came not to be served but to serve and to give his life a ransom for many.”(E)

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The Request of James and John(A)

35 Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”

36 “What do you want me to do for you?” he asked.

37 They replied, “Let one of us sit at your right and the other at your left in your glory.”(B)

38 “You don’t know what you are asking,”(C) Jesus said. “Can you drink the cup(D) I drink or be baptized with the baptism I am baptized with?”(E)

39 “We can,” they answered.

Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with,(F) 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”

41 When the ten heard about this, they became indignant with James and John. 42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant,(G) 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve,(H) and to give his life as a ransom for many.”(I)

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37 “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.”(A)

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37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”(A)

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The Request of the Mother of James and John

20 Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favor of him.(A) 21 And he said to her, “What do you want?” She said to him, “Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.”(B) 22 But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?”[a] They said to him, “We are able.”(C) 23 He said to them, “You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.”(D)

24 When the ten heard it, they were angry with the two brothers.(E) 25 But Jesus called them to him and said, “You know that the rulers of the gentiles lord it over them, and their great ones are tyrants over them.(F) 26 It will not be so among you, but whoever wishes to be great among you must be your servant,(G) 27 and whoever wishes to be first among you must be your slave, 28 just as the Son of Man came not to be served but to serve and to give his life a ransom for many.”(H)

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Footnotes

  1. 20.22 Other ancient authorities add or to be baptized with the baptism that I am baptized with?

A Mother’s Request(A)

20 Then the mother of Zebedee’s sons(B) came to Jesus with her sons and, kneeling down,(C) asked a favor of him.

21 “What is it you want?” he asked.

She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”(D)

22 “You don’t know what you are asking,” Jesus said to them. “Can you drink the cup(E) I am going to drink?”

“We can,” they answered.

23 Jesus said to them, “You will indeed drink from my cup,(F) but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”

24 When the ten heard about this, they were indignant(G) with the two brothers. 25 Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant,(H) 27 and whoever wants to be first must be your slave— 28 just as the Son of Man(I) did not come to be served, but to serve,(J) and to give his life as a ransom(K) for many.”

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