God’s Promise to David^(A)

7 After the king was settled in his palace^(B) and the Lord had given him rest from all his enemies^(C) around him,^{(D) 2} he said to Nathan^(E) the prophet, “Here I am, living in a house^(F) of cedar, while the ark of God remains in a tent.”^(G)

³ Nathan replied to the king, “Whatever you have in mind,^(H) go ahead and do it, for the Lord is with you.”

⁴ But that night the word of the Lord came to Nathan, saying:

¹⁷ Nathan reported to David all the words of this entire revelation.

David’s Prayer^(AU)

¹⁸ Then King David went in and sat before the Lord, and he said:

46 “‘This is what the Sovereign Lord says: The gate of the inner court^(A) facing east^(B) is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon^(C) it is to be opened. ² The prince is to enter from the outside through the portico^(D) of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering^(E) and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.^{(F) 3} On the Sabbaths^(G) and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway.^{(H) 4} The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. ⁵ The grain offering given with the ram is to be an ephah,^[a] and the grain offering with the lambs is to be as much as he pleases, along with a hin^[b] of olive oil for each ephah.^{(I) 6} On the day of the New Moon^(J) he is to offer a young bull, six lambs and a ram, all without defect.^{(K) 7} He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.^{(L) 8} When the prince enters, he is to go in through the portico^(M) of the gateway, and he is to come out the same way.^(N)

⁹ “‘When the people of the land come before the Lord at the appointed festivals,^(O) whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. ¹⁰ The prince is to be among them, going in when they go in and going out when they go out.^{(P) 11} At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.^(Q)

¹² “‘When the prince provides^(R) a freewill offering^(S) to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.^(T)

¹³ “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning^(U) you shall provide it.^{(V) 14} You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah^[c] with a third of a hin^[d] of oil^(W) to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance.^{(X) 15} So the lamb and the grain offering and the oil shall be provided morning by morning for a regular^(Y) burnt offering.^(Z)

¹⁶ “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.^{(AA) 17} If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom;^(AB) then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. ¹⁸ The prince must not take^(AC) any of the inheritance^(AD) of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”

¹⁹ Then the man brought me through the entrance^(AE) at the side of the gate to the sacred rooms facing north,^(AF) which belonged to the priests, and showed me a place at the western end. ²⁰ He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering^[e] and bake the grain offering, to avoid bringing them into the outer court and consecrating^(AG) the people.”^(AH)

²¹ He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. ²² In the four corners of the outer court were enclosed^[f] courts, forty cubits long and thirty cubits wide;^[g] each of the courts in the four corners was the same size. ²³ Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. ²⁴ He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”

Divorce^(A)

10 Jesus then left that place and went into the region of Judea and across the Jordan.^(B) Again crowds of people came to him, and as was his custom, he taught them.^(C)

² Some Pharisees^(D) came and tested him by asking, “Is it lawful for a man to divorce his wife?”

³ “What did Moses command you?” he replied.

⁴ They said, “Moses permitted a man to write a certificate of divorce and send her away.”^(E)

⁵ “It was because your hearts were hard^(F) that Moses wrote you this law,” Jesus replied. ⁶ “But at the beginning of creation God ‘made them male and female.’^{[a](G) 7} ‘For this reason a man will leave his father and mother and be united to his wife,^{[b] 8} and the two will become one flesh.’^[c](H) So they are no longer two, but one flesh. ⁹ Therefore what God has joined together, let no one separate.”

¹⁰ When they were in the house again, the disciples asked Jesus about this. ¹¹ He answered, “Anyone who divorces his wife and marries another woman commits adultery against her.^{(I) 12} And if she divorces her husband and marries another man, she commits adultery.”^(J)

The Little Children and Jesus^(K)

¹³ People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. ¹⁴ When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.^{(L) 15} Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.”^{(M) 16} And he took the children in his arms,^(N) placed his hands on them and blessed them.

The Rich and the Kingdom of God^(O)

¹⁷ As Jesus started on his way, a man ran up to him and fell on his knees^(P) before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”^(Q)

¹⁸ “Why do you call me good?” Jesus answered. “No one is good—except God alone. ¹⁹ You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’^[d]”^(R)

²⁰ “Teacher,” he declared, “all these I have kept since I was a boy.”

²¹ Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor,^(S) and you will have treasure in heaven.^(T) Then come, follow me.”^(U)

²² At this the man’s face fell. He went away sad, because he had great wealth.

²³ Jesus looked around and said to his disciples, “How hard it is for the rich^(V) to enter the kingdom of God!”

²⁴ The disciples were amazed at his words. But Jesus said again, “Children, how hard it is^[e] to enter the kingdom of God!^{(W) 25} It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”^(X)

²⁶ The disciples were even more amazed, and said to each other, “Who then can be saved?”

²⁷ Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”^(Y)

²⁸ Then Peter spoke up, “We have left everything to follow you!”^(Z)

²⁹ “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel ³⁰ will fail to receive a hundred times as much^(AA) in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come^(AB) eternal life.^{(AC) 31} But many who are first will be last, and the last first.”^(AD)

Jesus Predicts His Death a Third Time^(AE)

³² They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve^(AF) aside and told them what was going to happen to him. ³³ “We are going up to Jerusalem,”^(AG) he said, “and the Son of Man^(AH) will be delivered over to the chief priests and the teachers of the law.^(AI) They will condemn him to death and will hand him over to the Gentiles, ³⁴ who will mock him and spit on him, flog him^(AJ) and kill him.^(AK) Three days later^(AL) he will rise.”^(AM)

The Request of James and John^(AN)

³⁵ Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”

³⁶ “What do you want me to do for you?” he asked.

³⁷ They replied, “Let one of us sit at your right and the other at your left in your glory.”^(AO)

³⁸ “You don’t know what you are asking,”^(AP) Jesus said. “Can you drink the cup^(AQ) I drink or be baptized with the baptism I am baptized with?”^(AR)

³⁹ “We can,” they answered.

Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with,^{(AS) 40} but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”

⁴¹ When the ten heard about this, they became indignant with James and John. ⁴² Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. ⁴³ Not so with you. Instead, whoever wants to become great among you must be your servant,^{(AT) 44} and whoever wants to be first must be slave of all. ⁴⁵ For even the Son of Man did not come to be served, but to serve,^(AU) and to give his life as a ransom for many.”^(AV)

Blind Bartimaeus Receives His Sight^(AW)

⁴⁶ Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. ⁴⁷ When he heard that it was Jesus of Nazareth,^(AX) he began to shout, “Jesus, Son of David,^(AY) have mercy on me!”

⁴⁸ Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”

⁴⁹ Jesus stopped and said, “Call him.”

So they called to the blind man, “Cheer up! On your feet! He’s calling you.” ⁵⁰ Throwing his cloak aside, he jumped to his feet and came to Jesus.

⁵¹ “What do you want me to do for you?” Jesus asked him.

The blind man said, “Rabbi,^(AZ) I want to see.”

⁵² “Go,” said Jesus, “your faith has healed you.”^(BA) Immediately he received his sight and followed^(BB) Jesus along the road.