The Dedication of the Temple(A)

When Solomon finished praying, fire(B) came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled(C) the temple.(D) The priests could not enter(E) the temple of the Lord because the glory(F) of the Lord filled it. When all the Israelites saw the fire coming down and the glory of the Lord above the temple, they knelt on the pavement with their faces to the ground, and they worshiped and gave thanks to the Lord, saying,

“He is good;
    his love endures forever.”(G)

Then the king and all the people offered sacrifices before the Lord. And King Solomon offered a sacrifice of twenty-two thousand head of cattle and a hundred and twenty thousand sheep and goats. So the king and all the people dedicated the temple of God. The priests took their positions, as did the Levites(H) with the Lord’s musical instruments,(I) which King David had made for praising the Lord and which were used when he gave thanks, saying, “His love endures forever.” Opposite the Levites, the priests blew their trumpets, and all the Israelites were standing.

Solomon consecrated the middle part of the courtyard in front of the temple of the Lord, and there he offered burnt offerings and the fat(J) of the fellowship offerings, because the bronze altar he had made could not hold the burnt offerings, the grain offerings and the fat portions.

So Solomon observed the festival(K) at that time for seven days, and all Israel(L) with him—a vast assembly, people from Lebo Hamath(M) to the Wadi of Egypt.(N) On the eighth day they held an assembly, for they had celebrated(O) the dedication of the altar for seven days and the festival(P) for seven days more. 10 On the twenty-third day of the seventh month he sent the people to their homes, joyful and glad in heart for the good things the Lord had done for David and Solomon and for his people Israel.

The Lord Appears to Solomon(Q)

11 When Solomon had finished(R) the temple of the Lord and the royal palace, and had succeeded in carrying out all he had in mind to do in the temple of the Lord and in his own palace, 12 the Lord appeared(S) to him at night and said:

“I have heard your prayer and have chosen(T) this place for myself(U) as a temple for sacrifices.

13 “When I shut up the heavens so that there is no rain,(V) or command locusts to devour the land or send a plague among my people, 14 if my people, who are called by my name,(W) will humble(X) themselves and pray and seek my face(Y) and turn(Z) from their wicked ways, then I will hear(AA) from heaven, and I will forgive(AB) their sin and will heal(AC) their land. 15 Now my eyes will be open and my ears attentive to the prayers offered in this place.(AD) 16 I have chosen(AE) and consecrated this temple so that my Name may be there forever. My eyes and my heart will always be there.

17 “As for you, if you walk before me faithfully(AF) as David your father did, and do all I command, and observe my decrees(AG) and laws, 18 I will establish your royal throne, as I covenanted(AH) with David your father when I said, ‘You shall never fail to have a successor(AI) to rule over Israel.’(AJ)

19 “But if you[a] turn away(AK) and forsake(AL) the decrees and commands I have given you[b] and go off to serve other gods and worship them, 20 then I will uproot(AM) Israel from my land,(AN) which I have given them, and will reject this temple I have consecrated for my Name. I will make it a byword and an object of ridicule(AO) among all peoples. 21 This temple will become a heap of rubble. All[c] who pass by will be appalled(AP) and say,(AQ) ‘Why has the Lord done such a thing to this land and to this temple?’ 22 People will answer, ‘Because they have forsaken the Lord, the God of their ancestors, who brought them out of Egypt, and have embraced other gods, worshiping and serving them(AR)—that is why he brought all this disaster on them.’”

Footnotes

  1. 2 Chronicles 7:19 The Hebrew is plural.
  2. 2 Chronicles 7:19 The Hebrew is plural.
  3. 2 Chronicles 7:21 See some Septuagint manuscripts, Old Latin, Syriac, Arabic and Targum; Hebrew And though this temple is now so imposing, all

28 The wicked flee(A) though no one pursues,(B)
    but the righteous are as bold as a lion.(C)

When a country is rebellious, it has many rulers,
    but a ruler with discernment and knowledge maintains order.

A ruler[a] who oppresses the poor
    is like a driving rain that leaves no crops.

Those who forsake instruction praise the wicked,
    but those who heed it resist them.

Evildoers do not understand what is right,
    but those who seek the Lord understand it fully.

Better the poor whose walk is blameless
    than the rich whose ways are perverse.(D)

A discerning son heeds instruction,
    but a companion of gluttons disgraces his father.(E)

Whoever increases wealth by taking interest(F) or profit from the poor
    amasses it for another,(G) who will be kind to the poor.(H)

If anyone turns a deaf ear to my instruction,
    even their prayers are detestable.(I)

10 Whoever leads the upright along an evil path
    will fall into their own trap,(J)
    but the blameless will receive a good inheritance.

11 The rich are wise in their own eyes;
    one who is poor and discerning sees how deluded they are.

12 When the righteous triumph, there is great elation;(K)
    but when the wicked rise to power, people go into hiding.(L)

13 Whoever conceals their sins(M) does not prosper,
    but the one who confesses(N) and renounces them finds mercy.(O)

14 Blessed is the one who always trembles before God,
    but whoever hardens their heart falls into trouble.

15 Like a roaring lion or a charging bear
    is a wicked ruler over a helpless people.

16 A tyrannical ruler practices extortion,
    but one who hates ill-gotten gain will enjoy a long reign.

17 Anyone tormented by the guilt of murder
    will seek refuge(P) in the grave;
    let no one hold them back.

18 The one whose walk is blameless is kept safe,(Q)
    but the one whose ways are perverse will fall(R) into the pit.[b]

19 Those who work their land will have abundant food,
    but those who chase fantasies will have their fill of poverty.(S)

20 A faithful person will be richly blessed,
    but one eager to get rich will not go unpunished.(T)

21 To show partiality(U) is not good(V)
    yet a person will do wrong for a piece of bread.(W)

22 The stingy are eager to get rich
    and are unaware that poverty awaits them.(X)

23 Whoever rebukes a person will in the end gain favor
    rather than one who has a flattering tongue.(Y)

24 Whoever robs their father or mother(Z)
    and says, “It’s not wrong,”
    is partner to one who destroys.(AA)

25 The greedy stir up conflict,(AB)
    but those who trust in the Lord(AC) will prosper.

26 Those who trust in themselves are fools,(AD)
    but those who walk in wisdom are kept safe.(AE)

27 Those who give to the poor will lack nothing,(AF)
    but those who close their eyes to them receive many curses.(AG)

28 When the wicked rise to power, people go into hiding;(AH)
    but when the wicked perish, the righteous thrive.

Footnotes

  1. Proverbs 28:3 Or A poor person
  2. Proverbs 28:18 Syriac (see Septuagint); Hebrew into one

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