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The king ordered Hilkiah the high priest, the high-ranking priests,[a] and the guards[b] to bring out of the Lord’s temple all the items that were used in the worship of[c] Baal, Asherah, and all the stars of the sky.[d] The king[e] burned them outside of Jerusalem in the terraces[f] of Kidron, and carried their ashes to Bethel. He eliminated[g] the pagan priests whom the kings of Judah had appointed to offer sacrifices[h] on the high places in the cities of Judah and in the area right around Jerusalem. (They offered sacrifices[i] to Baal, the sun god, the moon god, the constellations, and all the stars in the sky.) He removed the Asherah pole from the Lord’s temple and took it outside Jerusalem to the Kidron Valley, where he burned it.[j] He smashed it to dust and then threw the dust in the public graveyard.[k] He tore down the quarters[l] of the male cultic prostitutes in the Lord’s temple, where women were weaving shrines[m] for Asherah.

He brought all the priests from the cities of Judah and ruined[n] the high places where the priests had offered sacrifices, from Geba to Beer Sheba.[o] He tore down the high place of the goat idols[p] situated at the entrance of the gate of Joshua, the city official, on the left side of the city gate. (Now the priests of the high places did not go up to the altar of the Lord in Jerusalem, but they did eat unleavened cakes among their fellow priests.)[q] 10 The king[r] ruined Topheth in the Valley of Ben Hinnom so that no one could pass his son or his daughter through the fire to Molech.[s] 11 He removed from the entrance to the Lord’s temple the statues of horses[t] that the kings of Judah had placed there in honor of the sun god. (They were kept near the room of Nathan Melech the eunuch, which was situated among the courtyards.)[u] He burned up the chariots devoted to the sun god.[v] 12 The king tore down the altars the kings of Judah had set up on the roof of Ahaz’s upper room, as well as the altars Manasseh had set up in the two courtyards of the Lord’s temple. He crushed them[w] and threw the dust in the Kidron Valley. 13 The king ruined the high places east of Jerusalem, south of the Mount of Destruction,[x] that King Solomon of Israel had built for the detestable Sidonian goddess Astarte, the detestable Moabite god Chemosh, and the horrible Ammonite god Milcom. 14 He smashed the sacred pillars to bits, cut down the Asherah poles, and filled those shrines[y] with human bones.

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Footnotes

  1. 2 Kings 23:4 tn Heb “the priests of the second [rank],” that is, those ranked just beneath Hilkiah.
  2. 2 Kings 23:4 tn Or “doorkeepers.”
  3. 2 Kings 23:4 tn Heb “for.”
  4. 2 Kings 23:4 tn Heb “all the host of heaven” (also in v. 5).
  5. 2 Kings 23:4 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
  6. 2 Kings 23:4 tn Or “fields.” For a defense of the translation “terraces,” see M. Cogan and H. Tadmor, II Kings (AB), 285.
  7. 2 Kings 23:5 tn Perhaps, “destroyed.”
  8. 2 Kings 23:5 tn Or “burn incense.”
  9. 2 Kings 23:5 tn Or “burned incense.”
  10. 2 Kings 23:6 tn Heb “and he burned it in the Kidron Valley.”
  11. 2 Kings 23:6 tc Heb “on the grave of the sons of the people.” Some Hebrew, Greek, Syriac, Aramaic, and Latin witnesses read the plural “graves.” tn The phrase “sons of the people” refers here to the common people (see BDB 766 s.v. עַם), as opposed to the upper classes who would have private tombs.
  12. 2 Kings 23:7 tn Or “cubicles.” Heb “houses.”
  13. 2 Kings 23:7 tn Heb “houses.” Perhaps tent-shrines made from cloth are in view (see BDB 109 s.v. בַּיִת). M. Cogan and H. Tadmor (II Kings [AB], 286) understand this as referring to clothes made for images of the goddess.
  14. 2 Kings 23:8 tn Heb “defiled; desecrated,” that is, “made ritually unclean and unusable.”
  15. 2 Kings 23:8 sn These towns marked Judah’s northern and southern borders, respectively, at the time of Josiah.
  16. 2 Kings 23:8 tc The Hebrew text reads “the high places of the gates,” which is problematic in that the rest of the verse speaks of a specific gate. The translation assumes an emendation to בָּמוֹת הַשְּׁעָרִים (bamot hasheʿarim), “the high place of the goats” (that is, goat idols). Worship of such images is referred to in Lev 17:7 and 2 Chr 11:15. For a discussion of the textual issue, see M. Cogan and H. Tadmor, II Kings (AB), 286-87.
  17. 2 Kings 23:9 tn Heb “their brothers.”
  18. 2 Kings 23:10 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
  19. 2 Kings 23:10 sn Attempts to identify this deity with a god known from the ancient Near East have not yet yielded a consensus. For brief discussions see M. Cogan and H. Tadmor II Kings (AB), 288 and HALOT 592 s.v. מֹלֶךְ. For more extensive studies see George C. Heider, The Cult of Molek, and John Day, Molech: A God of Human Sacrifice in the Old Testament.
  20. 2 Kings 23:11 tn The MT simply reads “the horses.” The words “statues of” have been supplied in the translation for clarity.
  21. 2 Kings 23:11 tn Heb “who/which was in the […?].” The meaning of the Hebrew term פַּרְוָרִים (parvarim), translated here “courtyards,” is uncertain. The relative clause may indicate where the room was located or explain who Nathan Melech was, “the eunuch who was in the courtyards.” See M. Cogan and H. Tadmor, II Kings (AB), 288-89, who translate “the officer of the precincts.”
  22. 2 Kings 23:11 tn Heb “and the chariots of the sun he burned with fire.”
  23. 2 Kings 23:12 tc The MT reads, “he ran from there,” which makes little if any sense in this context. Some prefer to emend the verbal form (Qal of רוּץ [ruts], “run”) to a Hiphil of רוּץ with third plural suffix and translate, “he quickly removed them” (see BDB 930 s.v. רוּץ, and M. Cogan and H. Tadmor, II Kings [AB], 289). The suffix could have been lost in MT by haplography (note the mem [מ] that immediately follows the verb on the form מִשָּׁם, misham, “from there”). Another option, the one reflected in the translation, is to emend the verb to a Piel of רָצַץ (ratsats), “crush,” with third plural suffix.
  24. 2 Kings 23:13 sn This is a derogatory name for the Mount of Olives, involving a wordplay between מִשְׁחָה (mishkhah), “anointing,” and מַשְׁחִית (mashkhit), “destruction.” See HALOT 644 s.v. מַשְׁחִית and M. Cogan and H. Tadmor, II Kings (AB), 289.
  25. 2 Kings 23:14 tn Heb “their place.”

The king commanded the high priest Hilkiah, the priests of the second order, and the guardians of the threshold to bring out of the temple of the Lord all the vessels made for Baal, for Asherah, and for all the host of heaven; he burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel.(A) He deposed the idolatrous priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem, those also who made offerings to Baal, to the sun, the moon, the constellations, and all the host of the heavens. He brought out the image of[a] Asherah from the house of the Lord, outside Jerusalem, to the Wadi Kidron, burned it at the Wadi Kidron, beat it to dust, and threw the dust of it upon the graves of the common people.(B) He broke down the houses of the illicit priests who were in the house of the Lord, where the women did weaving for Asherah.(C) He brought all the priests out of the towns of Judah and defiled the high places where the priests had made offerings, from Geba to Beer-sheba; he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on the left at the gate of the city.(D) The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem but ate unleavened bread among their kindred.(E) 10 He defiled Topheth, which is in the valley of Ben-hinnom, so that no one would make a son or a daughter pass through fire as an offering to Molech.(F) 11 He removed the horses that the kings of Judah had dedicated to the sun at the entrance to the house of the Lord, by the chamber of the eunuch Nathan-melech, which was in the precincts;[b] then he burned the chariots of the sun with fire. 12 The altars on the roof of the upper chamber of Ahaz that the kings of Judah had made and the altars that Manasseh had made in the two courts of the house of the Lord he pulled down from there and broke in pieces and threw the rubble into the Wadi Kidron.(G) 13 The king defiled the high places that were east of Jerusalem, to the south of the Mount of Destruction, which King Solomon of Israel had built for Astarte the abomination of the Sidonians, for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites.(H) 14 He broke the pillars in pieces, cut down the sacred poles,[c] and covered the sites with human bones.(I)

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Footnotes

  1. 23.6 Heb lacks image of
  2. 23.11 Meaning of Heb uncertain
  3. 23.14 Or Asherahs