11 Therefore, knowing the (A)fear of the Lord, we persuade people, but we are well known to God; and I hope that we are also (B)well known in your consciences. 12 We are not commending ourselves to you (C)again, but are giving you an (D)opportunity to be proud of us, so that you will have an answer for those who take pride in appearance and not in heart. 13 For if we have (E)lost our minds, it is for God; if we are of sound mind, it is for you.

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11 Therefore oun since we know oida the ho fear phobos of the ho Lord kyrios, we attempt to persuade peithō others anthrōpos; we stand open phaneroō to God theos, · de and de, I trust elpizō, also kai to en · ho your hymeis conscience syneidēsis. 12 For we are synistēmi not ou again palin recommending synistēmi ourselves heautou to you hymeis but alla giving didōmi you hymeis an occasion aphormē to boast kauchēma on hyper our hēmeis behalf, so that hina you may be able echō to answer pros those ho who boast kauchaomai of what en is seen prosōpon and kai not of what is in en the heart kardia. 13 For gar if eite we are out of our minds existēmi, it is for God theos; if eite we are of sound mind sōphroneō, it is for you hymeis.

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The Ministry of Reconciliation

11 Since, then, we know what it is to fear the Lord,(A) we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.(B) 12 We are not trying to commend ourselves to you again,(C) but are giving you an opportunity to take pride in us,(D) so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are “out of our mind,”(E) as some say, it is for God; if we are in our right mind, it is for you.

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