2 Timothy 2:14-19
New Catholic Bible
14 A True Servant of the Lord.[a] Remind people of these things, and warn them before God[b] that they must stop arguing over words. This does no good and only causes harm to those who are listening. 15 Make every effort to present yourself before God as one who is worthy of his approval, a worker who has no need to be ashamed, but who imparts the word of truth without any alteration.
16 Avoid idle and worldly chatter, for those who indulge in it will become more and more ungodly, 17 and their teaching will spread like a plague. Included among these are Hymenaeus[c] and Philetus, 18 who have gone astray from the truth. They claim that the resurrection has already taken place, and they damage the faith of some. 19 However, the foundation that God has sealed[d] remains firm, and it bears this inscription: “The Lord knows those who are his own,” and “Everyone who calls on the name of the Lord must turn away from wickedness.”
Read full chapterFootnotes
- 2 Timothy 2:14 In the portrait of a true missionary, a certain number of virtues must be present: honesty, respect for and acceptance of everyone, courage in persecution, truthfulness without alteration, and rejection of faddish witticisms. The author once more condemns the errors being propagated in the region of Ephesus; they have the look not of a new religion but of a feverish and babbling emotionalism. The Greek mind had difficulty in accepting the resurrection of the body (see Acts 17:32; 1 Cor 15:22), and some avoid the problem by saying that the resurrection has already taken place at Baptism but that it is solely a case of a spiritual resurrection.
They forget above all that the faith is founded on the word of God, which provides the initiative and that believers have merely to respond. It is the quality of their faith that classifies believers in the Church, not the abundance of their opinions. Yet leaders must be very kind and not condemn any of the members of the community. - 2 Timothy 2:14 Before God: many manuscripts read: “before the Lord.”
- 2 Timothy 2:17 Hymenaeus: see 1 Tim 1:20. His punishment has not helped him.
- 2 Timothy 2:19 Foundation . . . sealed: the foundations of buildings in antiquity were sealed and adorned with inscriptions. As inscriptions Paul uses Scripture texts that complement one another: Num 16:5 (God cares for those he loves) and Num 16:26; Isa 26:13; 52:11 (these must lead upright lives).
2 Timothy 3:12-17
New Catholic Bible
12 Indeed, persecution will afflict all who want to lead a godly life in Christ Jesus, 13 while wicked people and impostors will grow ever worse, deceiving others and being themselves deceived. 14 But as for you, stand by what you have learned and firmly believed, because you know from whom you have learned it.[a]
15 Gain Wisdom from the Inspired Scriptures. Also remember that from the time you were a child you have known the sacred Scriptures. From these you can acquire the wisdom that will lead you to salvation through faith in Christ Jesus. 16 All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in uprightness,[b] 17 so that the man of God may be proficient and equipped for good work of every kind.
Read full chapterFootnotes
- 2 Timothy 3:14 From whom you have learned it: Timothy had been instructed by his Jewish grandmother and mother (see 1 Tim 1:5).
- 2 Timothy 3:16 The verse gives clear witness to the inspiration of Scripture. The Jews of that day believed in the inspiration of the three parts of the Old Testament. However, they ascribed the highest type of inspiration to the Pentateuch or Five Books attributed to Moses (also known as the “Torah” or Law), a lower type to the Prophets, and an even lower one to the Writings.
The sacred writers of the New Testament cited the Old Testament about 350 times in such a way as to show that Christians shared the belief of the Jews in the divine origin of the sacred books. In addition, the New Testament speaks of inspiration in the Old Testament Scriptures explicitly here and in 2 Pet 1:19-21, and of the New Testament writings implicitly in 2 Pet 3:14-16.
In the Constitution on Divine Revelation, Vatican II says: “Holy Mother Church, relying on the belief of the apostles, holds that the Books of both the Old and the New Testament in their entirety, with all their parts, are sacred and canonical because, written under the inspiration of the Holy Spirit, they have God as their Author” (no. 11).
However, this does not mean that God used the sacred author as a secretary to whom he dictated. Nor did he simply reveal to the human author the contents of the Book and the way in which this should be expressed. Rather, the human author is a living instrument endowed with reason who under the divine impulse brings his faculties and powers into play in such a way that all can easily gather from the Book produced by his work his distinctive genius and his individual characteristics and features. In other words, the sacred author, like every author, makes use of all his faculties—intellect, imagination, and will—to consign to writing whatever God wanted written, and no more.
By virtue of the divine condescension, things are presented to us in the Bible in a manner that is in common use among human beings. For as the substantial Word of God made himself like human beings in all things except sin (see Heb 4:15), so God’s words, spoken by human tongues, have taken on all the qualities of human language except error.
