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Greetings from Paul, Silas, and Timothy.

To the church of those in Thessalonica, who are in God our Father and the Lord Jesus Christ.

Grace and peace to you from God the Father and the Lord Jesus Christ.

We thank God for you always. And that’s what we should do, because you give us good reason to be thankful: Your faith is growing more and more. And the love that every one of you has for each other is also growing. So we tell the other churches of God how proud we are of you. We tell them how you patiently continue to be strong and have faith, even though you are being persecuted and are suffering many troubles.

Paul Tells About God’s Judgment

This is proof that God is right in his judgment. He wants you to be worthy of his kingdom. Your suffering is for that kingdom. God will do what is right. He will punish those who are causing you trouble. And he will bring relief to you who are troubled. He will bring it to you and to us when the Lord Jesus comes from heaven for all to see, together with his powerful angels. He will come with burning fire to punish those who don’t know God—those who refuse to accept the Good News about our Lord Jesus. They will be punished with a destruction that never ends. They will not be allowed to be with the Lord but will be kept away from his great power. 10 This will happen on the day when the Lord Jesus comes to receive honor with his holy people. He will be admired among all who have believed. And this includes you because you believed what we told you.

11 That is why we always pray for you. We ask our God to help you live the good way he wanted when he chose you. The goodness you have makes you want to do good. And the faith you have makes you work. We pray that with his power God will help you do these things more and more. 12 Then the name of our Lord Jesus will be honored because of you, and you will be honored because of him. This can happen only by the grace of our God and the Lord Jesus Christ.

Greeting

(A)Paul, Silvanus, and Timothy,

To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving

(B)We ought always to give thanks to God for you, brothers,[a] as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. Therefore (C)we ourselves boast about you (D)in the churches of God for your steadfastness and faith (E)in all your persecutions and in the afflictions that you are enduring.

The Judgment at Christ's Coming

This is (F)evidence of the righteous judgment of God, that you may be (G)considered worthy of the kingdom of God, for which you are also suffering— since indeed God considers it (H)just (I)to repay with affliction those who afflict you, and to grant (J)relief to you who are afflicted as well as to us, when (K)the Lord Jesus is revealed from heaven (L)with his mighty angels (M)in flaming fire, inflicting vengeance on those (N)who do not know God and on those who (O)do not obey the gospel of our Lord Jesus. They will suffer the punishment of (P)eternal destruction, (Q)away from[b] the presence of the Lord and from the glory of his might, 10 (R)when he comes on (S)that day (T)to be glorified in his saints, and to be marveled at among all who have believed, because our (U)testimony to you (V)was believed. 11 To this end we (W)always pray for you, that our God may (X)make you worthy of his calling and may fulfill every resolve for good and every (Y)work of faith by his power, 12 so that the name of our Lord Jesus (Z)may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

Footnotes

  1. 2 Thessalonians 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters
  2. 2 Thessalonians 1:9 Or destruction that comes from

From Sha’ul and Silvanus (Sila) and Timotiyos. To the Kehillah of the inhabitants of the city of Thessalonika, the Kehillah in Hashem, in Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

Chen v’Chesed Hashem to you and Shalom from Elohim Avinu and Rebbe Melech HaMoshiach Yehoshua Adoneinu.

With continuous hodayah (thanksgiving) we ought to make brachot to Hashem concerning you, Achim b’Moshiach, as is fitting, because your emunah is increasing abundantly and the ahavah (agape) every one of you has for the other is growing.

Therefore, we ourselves glory in you in all the kehillot of Hashem for your zitzfleisch (patience) and emunah in all the redifot (persecutions) and the tzoros you are enduring.

This is kluhr (obvious) that here is a manifest siman (sign, indication) of the yashar mishpat (righteous judgment) of Hashem intended for you to be deemed worthy of the Malchut Hashem, on behalf of which also you undergo [Chevlei Moshiach] yissurim.

Indeed it is tzaddik (a thing examined and found to be right) for Hashem to repay with tzarah (tribulation) those who bring tzarah (tribulation) on you

And to recompense you, the ones suffering tzarah (tribulation), with revachah (relief) along with us at the Apocalypse of [Moshiach] Yehoshua Adoneinu from Shomayim with the malachim of his oz (power)

BELAHAVEI EISH ("in flaming fire" YESHAYAH 66:15), giving Onesh to the ones not knowing Hashem and to the ones not obeying the Besuras HaGeulah of [Moshiach] Yehoshua Adoneinu.

These are the ones who will pay an Onesh of Avaddon Olam (Eternal Destruction [Gehinnom]) away from the Shechinah of Hashem UMEHADAR GE’ONO ("and from the splendor of his majesty" YESHAYAH 2:19),

10 When He comes to be glorified in His Kadoshim and to be marveled at in all the ma’aminim [in Moshiach] because our [martyr’s] eidus (T.N. The word can mean witness al kiddush ha-Shem) to you was believed in YOM HAHU ("that Day" YESHAYAH 2:11).

11 To this end also we make tefillos always concerning you that Eloheinu may count you worthy of the Kri’ah (Calling) and by His gevurah may fulfill every chafetz hatov (good desire) and ma’aseh haemunah (work of faith)

12 In order that ha-Shem (the Name) of [Moshiach] Adoneinu Yehoshua may be glorified in you, and you, in him [Moshiach], according to the unmerited Chen v’Chesed of Eloheinu and Moshiach Yehoshua Adoneinu.