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16 וְדָוִ֗ד עָבַ֤ר מְעַט֙ מֵֽהָרֹ֔אשׁ וְהִנֵּ֥ה צִיבָ֛א נַ֥עַר מְפִי־בֹ֖שֶׁת לִקְרָאת֑וֹ וְצֶ֨מֶד חֲמֹרִ֜ים חֲבֻשִׁ֗ים וַעֲלֵיהֶם֩ מָאתַ֨יִם לֶ֜חֶם וּמֵאָ֧ה צִמּוּקִ֛ים וּמֵ֥אָה קַ֖יִץ וְנֵ֥בֶל יָֽיִן׃

וַיֹּ֧אמֶר הַמֶּ֛לֶךְ אֶל־צִיבָ֖א מָה־אֵ֣לֶּה לָּ֑ךְ וַיֹּ֣אמֶר צִ֠יבָא הַחֲמוֹרִ֨ים לְבֵית־הַמֶּ֜לֶךְ לִרְכֹּ֗ב ׳וּלְהַלֶּחֶם׳ ״וְהַלֶּ֤חֶם״ וְהַקַּ֙יִץ֙ לֶאֱכ֣וֹל הַנְּעָרִ֔ים וְהַיַּ֕יִן לִשְׁתּ֥וֹת הַיָּעֵ֖ף בַּמִּדְבָּֽר׃

וַיֹּ֣אמֶר הַמֶּ֔לֶךְ וְאַיֵּ֖ה בֶּן־אֲדֹנֶ֑יךָ וַיֹּ֨אמֶר צִיבָ֜א אֶל־הַמֶּ֗לֶךְ הִנֵּה֙ יוֹשֵׁ֣ב בִּירוּשָׁלִַ֔ם כִּ֣י אָמַ֔ר הַיּ֗וֹם יָשִׁ֤יבוּ לִי֙ בֵּ֣ית יִשְׂרָאֵ֔ל אֵ֖ת מַמְלְכ֥וּת אָבִֽי׃

וַיֹּ֤אמֶר הַמֶּ֙לֶךְ֙ לְצִבָ֔א הִנֵּ֣ה לְךָ֔ כֹּ֖ל אֲשֶׁ֣ר לִמְפִי־בֹ֑שֶׁת וַיֹּ֤אמֶר צִיבָא֙ הִֽשְׁתַּחֲוֵ֔יתִי אֶמְצָא־חֵ֥ן בְּעֵינֶ֖יךָ אֲדֹנִ֥י הַמֶּֽלֶךְ׃

וּבָ֛א הַמֶּ֥לֶךְ דָּוִ֖ד עַד־בַּֽחוּרִ֑ים וְהִנֵּ֣ה מִשָּׁם֩ אִ֨ישׁ יוֹצֵ֜א מִמִּשְׁפַּ֣חַת בֵּית־שָׁא֗וּל וּשְׁמוֹ֙ שִׁמְעִ֣י בֶן־גֵּרָ֔א יֹצֵ֥א יָצ֖וֹא וּמְקַלֵּֽל׃

וַיְסַקֵּ֤ל בָּֽאֲבָנִים֙ אֶת־דָּוִ֔ד וְאֶת־כָּל־עַבְדֵ֖י הַמֶּ֣לֶךְ דָּוִ֑ד וְכָל־הָעָם֙ וְכָל־הַגִּבֹּרִ֔ים מִימִינ֖וֹ וּמִשְּׂמֹאלֽוֹ׃

וְכֹֽה־אָמַ֥ר שִׁמְעִ֖י בְּקַֽלְל֑וֹ צֵ֥א צֵ֛א אִ֥ישׁ הַדָּמִ֖ים וְאִ֥ישׁ הַבְּלִיָּֽעַל׃

הֵשִׁיב֩ עָלֶ֨יךָ יְהוָ֜ה כֹּ֣ל׀ דְּמֵ֣י בֵית־שָׁא֗וּל אֲשֶׁ֤ר מָלַ֙כְתָּ֙ ׳תַּחְתּוֹ׳ ״תַּחְתָּ֔יו״ וַיִּתֵּ֤ן יְהוָה֙ אֶת־הַמְּלוּכָ֔ה בְּיַ֖ד אַבְשָׁל֣וֹם בְּנֶ֑ךָ וְהִנְּךָ֙ בְּרָ֣עָתֶ֔ךָ כִּ֛י אִ֥ישׁ דָּמִ֖ים אָֽתָּה׃

וַיֹּ֨אמֶר אֲבִישַׁ֤י בֶּן־צְרוּיָה֙ אֶל־הַמֶּ֔לֶךְ לָ֣מָּה יְקַלֵּ֞ל הַכֶּ֤לֶב הַמֵּת֙ הַזֶּ֔ה אֶת־אֲדֹנִ֖י הַמֶּ֑לֶךְ אֶעְבְּרָה־נָּ֖א וְאָסִ֥ירָה אֶת־רֹאשֽׁוֹ׃ ס

10 וַיֹּ֣אמֶר הַמֶּ֔לֶךְ מַה־לִּ֥י וְלָכֶ֖ם בְּנֵ֣י צְרֻיָ֑ה ׳כִּי׳ ״כֹּ֣ה״ יְקַלֵּ֗ל ׳וְכִי׳ ״כִּ֤י״ יְהוָה֙ אָ֤מַר לוֹ֙ קַלֵּ֣ל אֶת־דָּוִ֔ד וּמִ֣י יֹאמַ֔ר מַדּ֖וּעַ עָשִׂ֥יתָה כֵּֽן׃ ס

11 וַיֹּ֨אמֶר דָּוִ֤ד אֶל־אֲבִישַׁי֙ וְאֶל־כָּל־עֲבָדָ֔יו הִנֵּ֥ה בְנִ֛י אֲשֶׁר־יָצָ֥א מִמֵּעַ֖י מְבַקֵּ֣שׁ אֶת־נַפְשִׁ֑י וְאַ֨ף כִּֽי־עַתָּ֜ה בֶּן־הַיְמִינִ֗י הַנִּ֤חוּ לוֹ֙ וִֽיקַלֵּ֔ל כִּ֥י אָֽמַר־ל֖וֹ יְהוָֽה׃

12 אוּלַ֛י יִרְאֶ֥ה יְהוָ֖ה ׳בְּעֲוֺנִי׳ ״בְּעֵינִ֑י״ וְהֵשִׁ֨יב יְהוָ֥ה לִי֙ טוֹבָ֔ה תַּ֥חַת קִלְלָת֖וֹ הַיּ֥וֹם הַזֶּֽה׃

13 וַיֵּ֧לֶךְ דָּוִ֛ד וַאֲנָשָׁ֖יו בַּדָּ֑רֶךְ ס וְשִׁמְעִ֡י הֹלֵךְ֩ בְּצֵ֨לַע הָהָ֜ר לְעֻמָּת֗וֹ הָלוֹךְ֙ וַיְקַלֵּ֔ל וַיְסַקֵּ֤ל בָּֽאֲבָנִים֙ לְעֻמָּת֔וֹ וְעִפַּ֖ר בֶּעָפָֽר׃ פ

14 וַיָּבֹ֥א הַמֶּ֛לֶךְ וְכָל־הָעָ֥ם אֲשֶׁר־אִתּ֖וֹ עֲיֵפִ֑ים וַיִּנָּפֵ֖שׁ שָֽׁם׃

15 וְאַבְשָׁל֗וֹם וְכָל־הָעָם֙ אִ֣ישׁ יִשְׂרָאֵ֔ל בָּ֖אוּ יְרוּשָׁלִָ֑ם וַאֲחִיתֹ֖פֶל אִתּֽוֹ׃

16 וַיְהִ֗י כַּֽאֲשֶׁר־בָּ֞א חוּשַׁ֧י הָאַרְכִּ֛י רֵעֶ֥ה דָוִ֖ד אֶל־אַבְשָׁל֑וֹם וַיֹּ֤אמֶר חוּשַׁי֙ אֶל־אַבְשָׁלֹ֔ם יְחִ֥י הַמֶּ֖לֶךְ יְחִ֥י הַמֶּֽלֶךְ׃

17 וַיֹּ֤אמֶר אַבְשָׁלוֹם֙ אֶל־חוּשַׁ֔י זֶ֥ה חַסְדְּךָ֖ אֶת־רֵעֶ֑ךָ לָ֥מָּה לֹֽא־הָלַ֖כְתָּ אֶת־רֵעֶֽךָ׃

18 וַיֹּ֣אמֶר חוּשַׁי֮ אֶל־אַבְשָׁלֹם֒ לֹ֕א כִּי֩ אֲשֶׁ֨ר בָּחַ֧ר יְהוָ֛ה וְהָעָ֥ם הַזֶּ֖ה וְכָל־אִ֣ישׁ יִשְׂרָאֵ֑ל ׳לֹא׳ ״ל֥וֹ״ אֶהְיֶ֖ה וְאִתּ֥וֹ אֵשֵֽׁב׃

19 וְהַשֵּׁנִ֗ית לְמִי֙ אֲנִ֣י אֶֽעֱבֹ֔ד הֲל֖וֹא לִפְנֵ֣י בְנ֑וֹ כַּאֲשֶׁ֤ר עָבַ֙דְתִּי֙ לִפְנֵ֣י אָבִ֔יךָ כֵּ֖ן אֶהְיֶ֥ה לְפָנֶֽיךָ׃ פ

20 וַיֹּ֥אמֶר אַבְשָׁל֖וֹם אֶל־אֲחִיתֹ֑פֶל הָב֥וּ לָכֶ֛ם עֵצָ֖ה מַֽה־נַּעֲשֶֽׂה׃

21 וַיֹּ֤אמֶר אֲחִיתֹ֙פֶל֙ אֶל־אַבְשָׁלֹ֔ם בּ֚וֹא אֶל־פִּלַגְשֵׁ֣י אָבִ֔יךָ אֲשֶׁ֥ר הִנִּ֖יחַ לִשְׁמ֣וֹר הַבָּ֑יִת וְשָׁמַ֤ע כָּל־יִשְׂרָאֵל֙ כִּֽי־נִבְאַ֣שְׁתָּ אֶת־אָבִ֔יךָ וְחָ֣זְק֔וּ יְדֵ֖י כָּל־אֲשֶׁ֥ר אִתָּֽךְ׃

22 וַיַּטּ֧וּ לְאַבְשָׁל֛וֹם הָאֹ֖הֶל עַל־הַגָּ֑ג וַיָּבֹ֤א אַבְשָׁלוֹם֙ אֶל־פִּֽלַגְשֵׁ֣י אָבִ֔יו לְעֵינֵ֖י כָּל־יִשְׂרָאֵֽל׃

23 וַעֲצַ֣ת אֲחִיתֹ֗פֶל אֲשֶׁ֤ר יָעַץ֙ בַּיָּמִ֣ים הָהֵ֔ם כַּאֲשֶׁ֥ר ׳יִשְׁאַל־…׳ ״יִשְׁאַל־אִ֖ישׁ״ בִּדְבַ֣ר הָאֱלֹהִ֑ים כֵּ֚ן כָּל־עֲצַ֣ת אֲחִיתֹ֔פֶל גַּם־לְדָוִ֖ד גַּ֥ם לְאַבְשָׁלֹֽם׃ ס

16 And David hath passed on a little from the top, and lo, Ziba, servant of Mephibosheth -- to meet him, and a couple of asses saddled, and upon them two hundred loaves, and a hundred bunches of raisins, and a hundred [of] summer-fruit, and a bottle of wine.

And the king saith unto Ziba, `What -- these to thee?' and Ziba saith, `The asses for the household of the king to ride on, and the bread and the summer-fruit for the young men to eat, and the wine for the wearied to drink in the wilderness.'

And the king saith, `And where [is] the son of thy lord?' and Ziba saith unto the king, `Lo, he is abiding in Jerusalem, for he said, To-day do the house of Israel give back to me the kingdom of my father.'

And the king saith to Ziba, `Lo, thine [are] all that Mephibosheth hath;' and Ziba saith, `I have bowed myself -- I find grace in thine eyes, my lord, O king.'

And king David hath come in unto Bahurim, and lo, thence a man is coming out, of the family of the house of Saul, and his name [is] Shimei, son of Gera, he cometh out, coming out and reviling;

and he stoneth David with stones, and all the servants of king David, and all the people, and all the mighty men on his right and on his left.

And thus said Shimei in his reviling, `Go out, go out, O man of blood, and man of worthlessness!

Jehovah hath turned back on thee all the blood of the house of Saul, in whose stead thou hast reigned, and Jehovah doth give the kingdom in to the hand of Absalom thy son; and lo, thou [art] in thine evil, for a man of blood thou [art].'

And Abishai son of Zeruiah saith unto the king, `Why doth this dead dog revile my lord the king? let me pass over, I pray thee, and I turn aside his head.'

10 And the king saith, `What -- to me and to you, O sons of Zeruiah? for -- let him revile; even because Jehovah hath said to him, Revile David; and who saith, Wherefore hast Thou done so?'

11 And David saith unto Abishai, and unto all his servants, `Lo, my son who came out of my bowels is seeking my life, and also surely now the Benjamite; leave him alone, and let him revile, for Jehovah hath said [so] to him;

12 it may be Jehovah doth look on mine affliction, and Jehovah hath turned back to me good for his reviling this day.'

13 And David goeth with his men in the way, and Shimei is going at the side of the hill over-against him, going on, and he revileth, and stoneth with stones over-against him, and hath dusted with dust.

14 And the king cometh in, and all the people who [are] with him, wearied, and they are refreshed there.

15 And Absalom and all the people, the men of Israel, have come in to Jerusalem, and Ahithophel with him,

16 and it cometh to pass, when Hushai the Archite, David's friend, hath come unto Absalom, that Hushai saith unto Absalom, `Let the king live! let the king live!'

17 And Absalom saith unto Hushai, `This thy kindness with thy friend! why hast thou not gone with thy friend?'

18 And Hushai saith unto Absalom, `Nay, for he whom Jehovah hath chosen, and this people, even all the men of Israel, his I am, and with him I abide;

19 and secondly, for whom do I labour? is it not before his son? as I served before thy father so am I before thee.'

20 And Absalom saith unto Ahithophel, `Give for you counsel what we do.'

21 And Ahithophel saith unto Absalom, `Go in unto the concubines of thy father, whom he left to keep the house, and all Israel hath heard that thou hast been abhorred by thy father, and the hands of all who [are] with thee have been strong.'

22 And they spread out for Absalom the tent on the roof, and Absalom goeth in unto the concubines of his father before the eyes of all Israel.

23 And the counsel of Ahithophel which he counselled in those days [is] as [when] one inquireth at the word of God; so [is] all the counsel of Ahithophel both to David and to Absalom.

Ziba, a False Servant

16 Now when David had gone on (A)a little beyond the summit, behold, (B)Ziba the servant of Mephibosheth met him (C)with a team of saddled donkeys, and on them were two hundred loaves of bread, a hundred cakes of raisins, a hundred summer fruits, and a jug of wine. And the king said to Ziba, “Why do you have these?” And Ziba said, “(D)The donkeys are for the king’s household to ride, the bread and summer fruit are for the young men to eat, and the wine, (E)for whoever is weary in the wilderness to drink.” Then the king said, “And where is (F)your master’s son?” And (G)Ziba said to the king, “Behold, he is staying in Jerusalem, for he said, ‘Today the house of Israel will restore the kingdom of my father to me.’” So the king said to Ziba, “Behold, all that belongs to Mephibosheth is yours.” And Ziba said, “I prostrate myself; may I find favor in your sight, my lord, the king!”

David Is Cursed

When King David came to (H)Bahurim, behold, a man was coming out from there from the family of the house of Saul, and (I)his name was Shimei, the son of Gera; he was coming out, (J)cursing as he came. He also threw stones at David and all the servants of King David; and all the people and all the warriors were on his right and on his left. This is what Shimei said when he cursed: “Go away, go away, (K)you man of bloodshed and worthless man! (L)The Lord has brought back upon you all (M)the bloodshed of the house of Saul, in whose place you have become king; and the Lord has handed the kingdom over to your son Absalom. And behold, you are caught in your own evil, for you are a man of bloodshed!”

Then (N)Abishai the son of Zeruiah said to the king, “Why should (O)this dead dog (P)curse my lord the king? Now let me go over and [a]cut off his head.” 10 But the king said, “[b](Q)What business of mine is yours, you sons of Zeruiah? (R)If he curses, and if the Lord has told him, ‘Curse David,’ (S)then who should say, ‘Why have you done so?’” 11 Then David said to Abishai and to all his servants, “Behold, (T)my son who came out of my own body seeks my life; how much more now this Benjaminite? Leave him alone and let him curse, (U)for the Lord has told him. 12 Perhaps the Lord will look on my [c]misery and [d](V)return good to me instead of his cursing this day.” 13 So David and his men went on the road; and Shimei kept going on the hillside close beside him, and as he went he cursed and threw stones and dirt at him. 14 And the king and all the people who were with him arrived exhausted, and he refreshed himself there.

Absalom Enters Jerusalem

15 (W)Then Absalom and all the people, the men of Israel, entered Jerusalem, and Ahithophel with him. 16 Now it came about, when (X)Hushai the Archite, David’s friend, came to Absalom, that (Y)Hushai said to Absalom, “(Z)Long live the king! Long live the king!” 17 But Absalom said to Hushai, “Is this your [e]loyalty to your friend? (AA)Why did you not go with your friend?” 18 So Hushai said to Absalom, “No! For whomever the Lord, this people, and all the men of Israel have chosen, his I shall be, and with him I shall remain. 19 Besides, (AB)whom should I serve? Should I not serve in the presence of his son? Just as I have served in your father’s presence, so I shall be in your presence.”

20 Then Absalom said to Ahithophel, “Give your advice. What should we do?” 21 Ahithophel said to Absalom, “(AC)Have relations with your father’s concubines, whom he has left behind to take care of the house; then all Israel will hear that you have made yourself repulsive to your father. The hands of all who are with you will also be strengthened.” 22 So they pitched a tent for Absalom on the roof, (AD)and Absalom had relations with his father’s concubines (AE)in the sight of all Israel. 23 Now (AF)the advice of Ahithophel, which he [f]gave in those days, was taken as though one inquired of the word of God; (AG)so was all the advice of Ahithophel regarded by both David and Absalom.

Footnotes

  1. 2 Samuel 16:9 Lit take off
  2. 2 Samuel 16:10 Lit What to me and to you, an ancient idiom
  3. 2 Samuel 16:12 As in ancient versions; MT wrongdoing
  4. 2 Samuel 16:12 Lit the Lord will return
  5. 2 Samuel 16:17 Or faithfulness
  6. 2 Samuel 16:23 Lit advised

David and Ziba

16 When David had gone a short distance beyond the summit, there was Ziba,(A) the steward of Mephibosheth, waiting to meet him. He had a string of donkeys saddled and loaded with two hundred loaves of bread, a hundred cakes of raisins, a hundred cakes of figs and a skin of wine.(B)

The king asked Ziba, “Why have you brought these?”

Ziba answered, “The donkeys are for the king’s household to ride on, the bread and fruit are for the men to eat, and the wine is to refresh(C) those who become exhausted in the wilderness.”

The king then asked, “Where is your master’s grandson?”(D)

Ziba(E) said to him, “He is staying in Jerusalem, because he thinks, ‘Today the Israelites will restore to me my grandfather’s kingdom.’”

Then the king said to Ziba, “All that belonged to Mephibosheth(F) is now yours.”

“I humbly bow,” Ziba said. “May I find favor in your eyes, my lord the king.”

Shimei Curses David

As King David approached Bahurim,(G) a man from the same clan as Saul’s family came out from there. His name was Shimei(H) son of Gera, and he cursed(I) as he came out. He pelted David and all the king’s officials with stones, though all the troops and the special guard were on David’s right and left. As he cursed, Shimei said, “Get out, get out, you murderer, you scoundrel! The Lord has repaid you for all the blood you shed in the household of Saul, in whose place you have reigned.(J) The Lord has given the kingdom into the hands of your son Absalom. You have come to ruin because you are a murderer!”(K)

Then Abishai(L) son of Zeruiah said to the king, “Why should this dead dog(M) curse my lord the king? Let me go over and cut off his head.”(N)

10 But the king said, “What does this have to do with you, you sons of Zeruiah?(O) If he is cursing because the Lord said to him, ‘Curse David,’ who can ask, ‘Why do you do this?’”(P)

11 David then said to Abishai and all his officials, “My son,(Q) my own flesh and blood, is trying to kill me. How much more, then, this Benjamite! Leave him alone; let him curse, for the Lord has told him to.(R) 12 It may be that the Lord will look upon my misery(S) and restore to me his covenant blessing(T) instead of his curse today.(U)

13 So David and his men continued along the road while Shimei was going along the hillside opposite him, cursing as he went and throwing stones at him and showering him with dirt. 14 The king and all the people with him arrived at their destination exhausted.(V) And there he refreshed himself.

The Advice of Ahithophel and Hushai

15 Meanwhile, Absalom(W) and all the men of Israel came to Jerusalem, and Ahithophel(X) was with him. 16 Then Hushai(Y) the Arkite, David’s confidant, went to Absalom and said to him, “Long live the king! Long live the king!”

17 Absalom said to Hushai, “So this is the love you show your friend? If he’s your friend, why didn’t you go with him?”(Z)

18 Hushai said to Absalom, “No, the one chosen by the Lord, by these people, and by all the men of Israel—his I will be, and I will remain with him. 19 Furthermore, whom should I serve? Should I not serve the son? Just as I served your father, so I will serve you.”(AA)

20 Absalom said to Ahithophel, “Give us your advice. What should we do?”

21 Ahithophel answered, “Sleep with your father’s concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself obnoxious to your father, and the hands of everyone with you will be more resolute.” 22 So they pitched a tent for Absalom on the roof, and he slept with his father’s concubines in the sight of all Israel.(AB)

23 Now in those days the advice(AC) Ahithophel gave was like that of one who inquires of God. That was how both David(AD) and Absalom regarded all of Ahithophel’s advice.