2 Kings 24
New Catholic Bible
Chapter 24
1 [a]During his reign Nebuchadnezzar, the king of Babylon, came up, and Jehoiakim became his vassal for three years. He then changed his path and rebelled against him.
2 The Lord sent bands of Chaldeans, bands of Arameans, bands of Moabites, and bands of Ammonites against him. They attacked Judah to destroy it, fulfilling the word of the Lord which he had spoken through his servants, the prophets. 3 This surely came upon Judah at the command of the Lord so that he might remove them from out of his sight on account of the sins of Manasseh and everything that he had done 4 and on account of the innocent blood that he had shed, for he covered Jerusalem with innocent blood, something that the Lord would not forgive.
5 As for the rest of the deeds of Jehoiakim, all that he did, are they not written in the book of the chronicles of the kings of Judah?
6 Jehoiakim slept with his fathers, and Jehoiachin, his son, reigned in his stead.
7 The king of Egypt did not come out of his land anymore because the king of Babylon had taken everything that belonged to him all the way from the River of Egypt up to the Euphrates River.
Reign of Jehoiachin.[b] 8 Jehoiachin was eighteen years old when he began to reign, and he reigned for three months in Jerusalem. His mother’s name was Nehushta. She was the daughter of Elnathan from Jerusalem.
9 He did what was evil in the sight of the Lord, everything that his fathers had done. 10 During his reign, the servants of Nebu-chadnezzar, the king of Babylon, came up to Jerusalem and the city was besieged. 11 Nebuchadnezzar, the king of Babylon, came to Jerusalem while his servants were besieging it.
12 Jehoiachin, the king of Judah, went out to the king of Babylon, he, his mother, his servants, his princes, and his officials. The king of Babylon carried him off during the eighth year of his reign. 13 He carried off all of the treasures from the temple of the Lord and the treasures from the royal palace. He cut to pieces all of the gold vessels that Solomon, the king of Israel, had made for the temple of the Lord, just as the Lord had foretold. 14 He carried away all of Jerusalem and all of its princes and all of its brave warriors. There were ten thousand captives, and no craftsmen or iron smiths remained, only the poorest of the people were left. 15 He carried Jehoiachin off to Babylon along with the king’s mother, the king’s wives, his officers, and the important people of the land. He carried them off into captivity in Babylon. 16 The king of Babylon brought them into captivity, all of the important people, seven thousand of them, and the craftsmen and iron smiths, one thousand of them, and all of those who were strong and ready for war.
17 The king of Babylon made Mattaniah king in his father’s stead, and he changed his name to Zedekiah.
18 Reign of Zedekiah.[c] Zedekiah was twenty-one years old when he began to reign, and he reigned for eleven years in Jerusalem. His mother’s name was Hamutal. She was the daughter of Jeremiah from Libnah.
19 He did what was evil in the sight of the Lord, everything that Jehoiakim had done. 20 This happened to Jerusalem and Judah on account of the anger of the Lord, and he cast them out from his presence. Zedekiah then rebelled against the king of Babylon.
Footnotes
- 2 Kings 24:1 Egyptian overlordship ceased after the battle of Carchemish (605 B.C.), which changed the map of the Middle East. Babylonia then came on the scene of history to execute the judgment of God. Indeed, according to the author, everything that happens has its source in the anger of God at the infidelity of the people; Jeremiah will describe this anger as seen through the prism of his own sensibilities. See in Jer 36 an incident in which Jehoiakim shows his contempt for the prophet.
- 2 Kings 24:8 King Jehoiachin pays for the rebellion of his father: he is deported along with the entire court and selected members of the population. The temple is sacked. This king’s name is given as Jechoniah or Coniah in Jeremiah and in Mt 1:11-12.
- 2 Kings 24:18 Zedekiah brings the sin of Judah to its completion and hastens the destruction of the country. The section from 24:18—25:30 is repeated as the conclusion of the Book of Jeremiah (ch. 52). In Jer 37–38, there is also a record of the meetings and conversation between the prophet (who urges the uselessness of resistance) and the king.
Obadiah
New Catholic Bible
Rise Up! Let Us Attack Edom
1 The vision of Obadiah about Edom:
I heard a message from the Lord,
and a herald has been sent to advise the nations:
“Rise up! Let us attack Edom!”
2 The Lord says to Edom:
I will make you the least of all the nations;
you are the object of utter contempt.
3 The pride in your heart has led you astray,
you who live in the crannies of the rock,
whose dwelling is on the heights.
You think to yourself,
“Who can bring me down to the ground?”
4 Even though you soar like an eagle
and your nest is set among the stars,
from there I will bring you down
says the Lord.
5 If thieves approached you,
or robbers during the night,
you would not be destroyed,
for wouldn’t they steal only what they wanted?
If grape-pickers were to come to you,
wouldn’t they leave gleanings?
6 But note how they will ransack Esau
and steal his hidden treasures.
7 All your former allies
will drive you to your borders.
Your confederates will overpower you,
those who eat your bread will set a trap for you,
but you will not realize it.[a]
8 On that day, says the Lord,
I will destroy all the wise men of Edom,
and wisdom will disappear from the mountains of Esau.
9 Your warriors will be so terrified, O Teman,[b]
that there will be no survivors on the mountains of Esau.
10 Because of the slaughter and the violence
inflicted on your brother Jacob,
shame will cover you
and you will be cut off forever.
11 On the day when you stood aside
while strangers carried off his wealth,
and foreigners passed through his gates
and cast lots for Jerusalem,
you were as evil as they were.
Do Not Gloat over Your Brother on the Day of His Misfortune
12 Do not gloat over your brother
on the day of his misfortune.
Do not rejoice over the children of Judah
on the day of their ruin,
nor boast unfeelingly
on the day of their distress.
13 Do not enter the gate of my people
on the day of their calamity.
Do not join in the gloating
on the day of their calamity.
Do not lay your hands on their possessions
on the day of their calamity.
14 Do not wait at the crossroads
to slaughter their fugitives.
Do not hand over the survivors
on the day of their distress.
15 For the day of the Lord is near
for all the nations.
As you have done,
so will it be done to you;
your deeds will recoil upon your own head.
Dominion Will Belong to the Lord
16 Just as you have drunk on my holy mountain,
so shall all the nations drink continually;
they shall drink and gulp it down
and be as though they had never been.
17 But on Mount Zion a remnant will be saved;
it will be holy,
and the house of Jacob will take possession
of those who dispossessed them.
18 Then the house of Jacob will be a fire,
and the house of Joseph a flame.
The house of Esau will be stubble;
it will be set afire and consumed,
and no one of the house of Esau will survive,
for the Lord has spoken.
19 My people from the Negeb[c]
will occupy the mount of Esau,
and people from the lowlands
will occupy the foothills
of the land of the Philistines.
They will occupy the fields of Ephraim and Samaria,
and Benjamin will possess Gilead.
20 The exiles of the Israelites
will possess Phoenicia as far as Zarephath,[d]
and the exiles of Jerusalem who are in Sepharad
will possess the towns of the Negeb.
21 Those who have been saved
will ascend Mount Zion
to rule over the mountains of Esau,
and dominion will belong to the Lord.
Footnotes
- Obadiah 1:7 The Edomites, a not very numerous people, supposedly descended from Esau (Gen 36), the grandson of Abraham, had settled to the southeast of the Dead Sea; their capital was the city of Petra. Entrenched in their precipitous terrain, they were able to remain safe while the armies of Nebuchadnezzar were on the loose. But their enemies would find them out and make a clean sweep of their land.
- Obadiah 1:9 Teman was south of Edom.
- Obadiah 1:19 Negeb: the extreme south of Palestine. Foothills: the Shephelah or coastal plain. Gilead: across the Jordan.
- Obadiah 1:20 Zarephath: in Phoenicia. Sepharad: unidentified.
2 Peter 3
New Catholic Bible
Chapter 3
The Fact of Christ’s Return
The Day of the Lord Will Come.[a] 1 Beloved, this is now the second letter I have written to you. In both of them I have tried to stir up your memories for a clear understanding 2 so that you might remember the words spoken in the past by the holy Prophets and by the apostles at the command of our Lord and Savior.
3 First of all, you must understand that in the last days scoffers will appear who have led lives of indulgence. 4 They will say, “Where is this ‘coming’ that was promised? Ever since our ancestors[b] died, everything has remained just as it was from the beginning of creation.”
5 [c]These people deliberately ignore the fact that by the word of God the heavens existed long ago, and that the earth stands out of water and in water. 6 Furthermore, by these waters also the world of that time was deluged and destroyed. 7 By the same word, the present heavens and earth have been reserved for fire, being kept for the Day of Judgment and the destruction of sinners.
8 But do not ignore this one fact, beloved: with the Lord one day is like a thousand years, and a thousand years are like one day. 9 The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance.
10 However, the Day of the Lord will come like a thief. The heavens will disappear with a mighty roar,[d] and the elements will be dissolved in flames, and the earth and all that it contains will be disclosed.
11 Wait for and Speed the Day of God.[e] Since everything is to be destroyed in this way, consider what sort of people you ought to be, living holy and saintly lives. 12 Wait for and speed the coming of the Day of God,[f] on which the heavens will be set ablaze and all the elements will melt because of the intense heat. 13 We eagerly await the promised new heavens and a new earth[g] in which righteousness dwells.
14 Therefore, beloved, in expectation of all this, do everything possible to lead blameless lives that are above reproach so that he will find you at peace. 15 Think of our Lord’s patience as your opportunity to be saved;[h] our beloved brother Paul told you this when he wrote to you with the wisdom that was given to him, 16 speaking of it[i] in all his letters. In them, there are some things that are difficult to understand, which the ignorant and the unstable distort in the same way that they distort the other Scriptures, to their own destruction.
Conclusion
17 Guard against Error and Grow in Grace. Therefore, beloved, you have been forewarned about this. Take care that you are not led astray by the errors of unprincipled people and thus lose your secure position. 18 Rather, grow in the grace and the knowledge[j] of our Lord and Savior Jesus Christ.
Doxology. To him be glory both now and for all eternity. Amen.
Footnotes
- 2 Peter 3:1 We know the spectacle of an immutable universe; the days fly by and the seasons return. Could the fate of the world change someday? Christians of that day are loath to think of it and quick to deny it. To eliminate this uncertainty, the author first of all recalls the teaching of the Prophets, the Apostles, and Christ himself about the end of the world. Furthermore, in the Bible there are two or three passages that make us reflect: the manner in which the cosmos rises in the midst of the initial disorder as well as the drowning of everything at the Flood; hence, our world does not have the promises for eternity.
What then is the reason for the long delay? There are two reasons: first, the Lord does not count time as we do; above all, his mercy is immense and he awaits the conversion of everyone. But the announcement of the end remains such as was taught by the Gospels (see Mt 24:43; Lk 12:39-40; 1 Thes 5:2). In the face of the unforeseeable character of history and the unforeseeable plan of God, there is the temptation to take refuge in the name of the perpetuity of the cosmos. - 2 Peter 3:4 Our ancestors: the faithful of the first Christian generation.
- 2 Peter 3:5 God created the world by his word, and that word will be just as active in the final conflagration.
- 2 Peter 3:10 The Day of the Lord . . . a mighty roar: this “Day” is also mentioned in Acts 2:20, 1 Cor 5:5, and 1 Thes 5:2 and refers to Christ’s Second Coming, repeating the sayings of the Prophets (e.g., Joel 2:1; Zeph 1:7). This coming is certain, but the time is known only to the Father (see Mk 13:32). It will arrive suddenly, unexpectedly, and without warning (see 1 Thes 5:1-3), ushering in the solemn judgment (see Acts 17:31). The heavens will disappear with a mighty roar: this is apocalyptic, figurative language like that of the Books of Daniel and Revelation.
- 2 Peter 3:11 What is it that is delaying the coming of the Messiah? The sins of human beings. This is what many thought among the Jewish circles, and our author shared that conviction. He wishes above all to encourage Christians to stand fast and make progress in the faith. Their eyes are not fixed on a hazy horizon; rather, they live from the promise of an unimaginable renewal of humankind and the world through the Christ who comes.
- 2 Peter 3:12 Day of God: synonymous with “Day of the Lord.” The idea of a final conflagration, found only here in the New Testament, was common in apocalyptic writings and in Greco-Roman thought.
- 2 Peter 3:13 New heavens and a new earth: promised by Isaiah (65:17; 66:22) and confirmed by Revelation (21:1).
- 2 Peter 3:15 Your opportunity to be saved: literally, “salvation.”
- 2 Peter 3:16 Speaking of it: the teaching just set forth in this Letter, which is also found in Paul: God’s saving will (see Rom 2:4; 9:22f; 1 Cor 1:7f); Christ’s return (see 1 Thes 4:16f; 1 Cor 15:23-52); getting ready for the judgment (see Col 1:22f; Eph 1:4-14; 4:30; 5:5-14); God’s just judgment (see Rom 2:5-9); and God’s forbearance as time to repent (see Rom 2:4). Other Scriptures: this comparison of Paul’s Letters with the rest of Scripture indicates that Christian writings are on a par with the Old Testament Books (see 2 Pet 1:21; 2 Tim 3:16).
- 2 Peter 3:18 Grow in . . . knowledge: the author closes by stressing knowledge once more (see note on 2 Pet 1:2). To him be glory: this doxology corresponds to the one in 1 Pet 5:11.
Psalm 120
New Catholic Bible
The Songs of Ascents and Great Hallel—Pss 120–136[a]
Psalm 120[b]
A Complaint against Treacherous Tongues
1 A song of ascents.
Whenever I am in distress,
I cry out to the Lord and he answers me.
2 Deliver me, O Lord, from lying lips
and from deceitful tongues.[c]
3 What will he[d] inflict upon you,
and what more will he add to it,
O deceitful tongue?
4 He has prepared a warrior’s sharp arrows
and red-hot coals[e] of the broom tree.
5 Why have I been doomed as an exile in Meshech
and forced to dwell among the tents of Kedar?[f]
6 Far too long have I lived
among people who despise peace.[g]
7 When I proclaim peace,
they shout for war.[h]
Footnotes
- Psalm 120:1 Human beings are born to be pilgrims in search of the absolute, on a journey to God. We advance by way of stages, from the difficulties of life to the certitudes of hope, from the dispersion of cares to the joyous encounter with God, from daily diversions to inner recollection. The “Songs of Ascents” (Pss 120–134) are prayers for the path we travel as human beings.
This group of psalms, which forms a major part of the Great Hallel (Pss 120–136: see notes on Pss 113–118), served as a kind of handbook for pilgrims as they went up to the holy city for the great annual feasts (see Ex 23:17; Deut 16:16; 1 Ki 12:28; Mt 20:17; Lk 2:41f). Two other explanations are offered but are regarded as less likely: namely, that they were sung by the returning exiles when they “went up” to Jerusalem from Babylon (see Ezr 7:9), or that they were sung by the Levites on the fifteen steps by which they ascended from the Court of the Women to the Court of the Israelites in the temple. The latter would account for the name “Gradual Psalms” or “Psalms of the Steps” by which they also are known. The name “gradual” may also be assigned to them because of their rhythm, in which every other verse continues the thought of the preceding verse. - Psalm 120:1 Ill at ease in a hostile environment, often detested and calumniated because his faith and his law place him apart—such is the pious Jew situated far from Palestine. Sometimes he gets the feeling of living among the savage peoples of the Caucuses and the Syrian Desert (v. 5: “Meshech” and “Kedar”). We can appreciate his desire to return to Jerusalem, the city of his God.
We Christians have the same kind of feeling of nostalgia to be with God (see 2 Cor 5). Without belonging to the world from which Christ’s call has taken us (see Jn 15:19), we are sent by him into the world. It is in this hostile environment that we must live while continually journeying toward the Father (see Jn 17:15, 18, 24). Thus, we can in all truth make this psalm our prayer when suffering distress caused by the continuous hostile pressure of this world. - Psalm 120:2 Lying lips . . . deceitful tongues: see note on Ps 5:10.
- Psalm 120:3 He: i.e., the Lord. What more will he add to it: the full curse formula was: “May the Lord do such and such to you and add still more to it” (see Ru 1:17; 1 Sam 3:17; 14:44; 25:22; 2 Sam 3:35; 1 Ki 2:23).
- Psalm 120:4 Sharp arrows . . . red-hot coals: the evil tongue is like a sharp arrow (see Pss 57:4; 64:3; Prov 25:18; Jer 9:8) and a scorching fire (see Prov 16:27; Jas 3:6); but the enemies of the psalmist will be destroyed by the far more potent shafts of God’s arrows of truth (see Ps 64:8) and coals of judgment (see Ps 140:11). Broom tree: apparently its roots burn well and yield coal that produces intense heat.
- Psalm 120:5 Meshech . . . Kedar: Meshech is located to the far north in Asia Minor by the Black Sea (see Gen 10:2; Ezek 38:2). Kedar stands for the Arab tribesmen of the south in the Arabian Desert (see Isa 21:16f; Jer 2:10; 49:28; Ezek 27:21). The psalmist feels that he is dwelling among a barbarian and ungodly people.
- Psalm 120:6 The psalmist reminds the Lord that he has been mired for too long among people who despise peace and make war on him (see v. 4: “arrows” and “red-hot coals”). These adversaries have no use for godly persons like himself, so they harass and slander them and make their life unbearable. The psalmist can no longer put up with this unrelenting oppression.
- Psalm 120:7 The godly have nothing in common with the wicked. The godly speak of peace, but the wicked sow discord and adversity (see Gal 5:19-21; Jas 3:14f). God alone can be of help in this situation.
Proverbs 27:1-4
New Catholic Bible
Chapter 27
Dictums about Every Circumstance[a]
1 Do not boast about tomorrow,
for you can never be certain what today may bring.[b]
2 Let another praise you, and not your own mouth;
let it come from the lips of someone else and not your own.
3 Stone is heavy and sand is a dead weight,
but heavier than both is a fool’s provocation.
4 Wrath is cruel and anger is overwhelming,
but who can withstand jealousy?
Footnotes
- Proverbs 27:1 Among these simple but striking proverbs, several evoke the cost of friendship (vv. 6-10), one in verse 13 places people on guard against surety for foreigners (see Prov 6:1-5; 20:16), and one in verse 15 brings together the pessimistic proposal about a nagging wife (see Prov 19:13).
- Proverbs 27:1 See Prov 16:9; Mt 6:34; Jas 4:13-16; see also Isa 56:12 and the words of the rich fool in Lk 12:19-20.
