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And we know, that if our earthly house of this dwelling be dissolved, that we have a building of God, an house not made with hands, everlasting in heavens.

For why in this thing we mourn, coveting to be clothed above with our dwelling, which is of heaven;

if nevertheless we be found clothed, and not naked.

For why we that be in this tabernacle, sorrow within, and be heavied [grieved], for that we will not be spoiled, but be clothed above; that that thing that is deadly, be swallowed up of life[a].

But who is it that maketh us into this same thing? God, that gave to us the earnest of the Spirit. [Forsooth he that maketh us into this same thing, is God, that gave to us the earnest of Spirit.]

Therefore we be hardy always, and know that the while we be in this body, we go in pilgrimage from the Lord;[b]

for we walk by faith, and not by clear sight.

But we be hardy [Forsooth we be hardy], and have good will, more to be in pilgrimage from the body, and to be present to God.

And therefore we strive, whether absent, whether present, to please him.

10 For it behooveth us all to be showed before the throne of Christ, that every man tell the proper things of the body[c], as he hath done, either good, either evil.

11 Therefore we witting the dread of the Lord, counsel men, for to God we be open; and I hope, that we be open also in your consciences.

12 We commend not us selves again to you, but we give to you occasion to have glory for us [We commend not ourselves again to you, but we give to you occasion to glory for us], that ye have [understanding] to them that glory in the face, and not in the heart.

13 For either we by mind pass to God, either we be sober to you. [Soothly whether we by mind, or reason, pass it is to God, whether we be sober it is to you?]

14 For the charity of Christ driveth us; guessing this thing [guessing, or deeming, this thing], that if one died for all, then all were dead.

15 And Christ died for all, that they that live, live not now to themselves, but to him that died for them, and rose again.

16 Therefore we from this time know no man after the flesh; though we (have) known Christ after the flesh [And so we from this time have known no man after the flesh; and if we knew Christ after the flesh], but [right] now we know not.

17 Therefore if any new creature is in Christ, the old things be passed [old things have passed]. Lo! all things be made new,

18 and all things be of God, which reconciled us to him by Christ, and gave to us the service of reconciling [and gave to us the ministry, or service, of reconciling].

19 And God was in Christ [Soothly, for God was in Christ], reconciling to him the world, not reckoning to them their guilts, and putted in us the word of reconciling [and put in us the word of reconciling].

20 Therefore we use message for Christ [Therefore we be set in legacy, or message, for Christ], as if God admonisheth by us; we beseech you for Christ, be ye reconciled to God.

21 God the Father made him sin for us, which knew not sin, that we should be made [the] rightwiseness of God in him.

But we helping [you in work and word] admonish [you], that ye receive not the grace of God in vain.

For he saith, In time well pleasing I have heard thee [In time accepted, or well pleasing, I have heard thee], and in the day of health I have helped thee. Lo! now a time acceptable, lo! now a day of health.

Give we to no man any offence, that our service be not reproved; [To no man giving any offence, or hurting, that our ministry, or service, be not reproved;]

but in all things give we us selves [but in all things give we ourselves] as the ministers of God, in much patience, in tribulations, in needs, in anguishes,

in beatings [in scourgings], in prisons, in dissensions within, in travails, in wakings, in fastings,

in chastity, in knowing [in science, or knowing], in long abiding, in sweetness, in the Holy Ghost, in charity not feigned,

in the word of truth, in the virtue of God; by armours of rightwiseness on the right half and on the left half;

by glory and unnobleness [by glory and unnobility]; by evil fame and good fame; as deceivers, and true men;

as they that be unknown and known; as men dying, and lo! we live; as chastised, and not made dead;

10 as sorrowful, and evermore joying; as having need, but making many men rich [as sorrowful, but evermore joying; as needy men, soothly making many rich]; as nothing having, and wielding all things.

11 A! ye Corinthians [O! ye Corinthians], our mouth is open to you, our heart is alarged;

12 ye be not anguished in us, but ye be anguished in your inwardnesses.[d]

13 And I say as to sons, ye that have the same reward, be ye alarged. [Forsooth, we having the same reward, I say as to sons, and be ye alarged.]

14 Do not ye bear the yoke with unfaithful men. For what parting of rightwiseness with wickedness [Soothly what parting, or communing, of rightwiseness with wickedness]? or what fellowship of light to darknesses?

15 and what according of Christ to Belial? or what part of a faithful [man] with the unfaithful [or heathen]?

16 and what consent to the temple of God with maumets? And ye be the temple of the living God, as the Lord saith, For I shall dwell in them, and I shall walk among them; and I shall be [the] God of them, and they shall be a people to me. [but what consent to the temple of God with idols? Forsooth ye be the temple of quick God, as the Lord saith, For I shall dwell in them, and I shall walk in; and I shall be the God of them, and they shall be to me a people.]

17 For which thing go ye out of the middle of them, and be ye separated [and be ye parted], saith the Lord, and touch not unclean thing; and I shall receive you,

18 and I shall be to you into a Father, and ye shall be to me into sons and daughters, saith the Lord almighty.

Therefore, most dear-worthy brethren, we that have these promises, cleanse we us from all filth of the flesh and of the spirit, doing holiness in the dread of God.[e]

Take ye us; we have hurt no man, we have impaired no man [we have corrupted no man], we have beguiled no man.

I say not to your condemning; for I said before, that ye be in our hearts, to die together and to live together [to die together, and live together].

Much trust is to me with you, much glorying is to me for you. I am filled with comfort, I am plenteous [I abound, or am plenteous,] in joy in all our tribulation.

For when we were come to Macedonia, our flesh had no rest, but we suffered all tribulation; withoutforth fightings, and dreads [were] within [forsooth withoutforth, fightings, withinforth, dreads].

But God that comforteth meek men, comforted us in the coming of Titus.

And not only in the coming of him, but also in the comfort by which he was comforted in you, telling to us your desire, your weeping, your love for me, so that I joyed more.

For though I made you sorry in an epistle, it rueth me not; though it rued, [I] seeing that though that epistle made you sorry at an hour,

now I have joy; not for ye were made sorrowful [not for ye were made sorry], but for ye were made sorrowful to penance. For why ye be made sorry after God, that in nothing ye suffer impairment of us.

10 For the sorrow that is after God, worketh penance into steadfast health; but sorrow of the world worketh death.

11 For lo! this same thing, that ye be sorrowful after God, how much busyness it worketh in you; but defending, but indignation, but dread, but desire, but love, but vengeance. In all things ye have given yourselves to be undefouled in the cause.

12 Therefore though I wrote to you, I wrote not for him that did the injury, neither for him that suffered, but to show our busyness, which we have for you before God.

13 Therefore we be comforted, but in your comfort more plenteously we joyed more on the joy of Titus, for his spirit is fulfilled of all you.

14 And if I gloried any thing with him of you, I am not confounded [I am not confounded, or shamed]; but as we have spoken to you all things [in truth], so also our glory that was at Titus, is made truth.

15 And the inwardness of him be more plenteously in you [And the entrails of him be more plenteous in you], which hath in mind the obedience of you all, how with dread and trembling ye received him.

16 I have joy, that in all things I trust in you. [I joy, that in all things I trust in you.]

Footnotes

  1. 2 Corinthians 5:4 for that we will not be despoiled, but clothed above; that that thing that is deadly, be sopped up of life
  2. 2 Corinthians 5:6 Therefore we be hardy all-gates, and knowing for the while we be in this body, we go in pilgrimage from the Lord;
  3. 2 Corinthians 5:10 that every man receive the proper things of the body
  4. 2 Corinthians 6:12 ye be not made strait in us, but ye be made strait, or be ye anguished, in your entrails.
  5. 2 Corinthians 7:1 Therefore, most dear-worthy, we having these promises, cleanse we us from all filth of flesh and spirit, perfectly making hallowing in the dread of God.