5 When all the work Solomon had done for the temple of the Lord was finished,^(A) he brought in the things his father David had dedicated^(B)—the silver and gold and all the furnishings—and he placed them in the treasuries of God’s temple.

The Ark Brought to the Temple^(C)

² Then Solomon summoned to Jerusalem the elders of Israel, all the heads of the tribes and the chiefs of the Israelite families, to bring up the ark^(D) of the Lord’s covenant from Zion, the City of David. ³ And all the Israelites^(E) came together to the king at the time of the festival in the seventh month.

⁴ When all the elders of Israel had arrived, the Levites took up the ark, ⁵ and they brought up the ark and the tent of meeting and all the sacred furnishings in it. The Levitical priests^(F) carried them up; ⁶ and King Solomon and the entire assembly of Israel that had gathered about him were before the ark, sacrificing so many sheep and cattle that they could not be recorded or counted.

⁷ The priests then brought the ark^(G) of the Lord’s covenant to its place in the inner sanctuary of the temple, the Most Holy Place, and put it beneath the wings of the cherubim. ⁸ The cherubim^(H) spread their wings over the place of the ark and covered the ark and its carrying poles. ⁹ These poles were so long that their ends, extending from the ark, could be seen from in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today. ¹⁰ There was nothing in the ark except^(I) the two tablets^(J) that Moses had placed in it at Horeb, where the Lord made a covenant with the Israelites after they came out of Egypt.

¹¹ The priests then withdrew from the Holy Place. All the priests who were there had consecrated themselves, regardless of their divisions.^{(K) 12} All the Levites who were musicians^(L)—Asaph, Heman, Jeduthun and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps and lyres. They were accompanied by 120 priests sounding trumpets.^{(M) 13} The trumpeters and musicians joined in unison to give praise and thanks to the Lord. Accompanied by trumpets, cymbals and other instruments, the singers raised their voices in praise to the Lord and sang:

Then the temple of the Lord was filled with the cloud,^{(O) 14} and the priests could not perform^(P) their service because of the cloud,^(Q) for the glory^(R) of the Lord filled the temple of God.

6 Then Solomon said, “The Lord has said that he would dwell in a dark cloud;^{(S) 2} I have built a magnificent temple for you, a place for you to dwell forever.^(T)”

³ While the whole assembly of Israel was standing there, the king turned around and blessed them. ⁴ Then he said:

On Denying the Incarnation

4 Dear friends,^(A) do not believe every spirit,^(B) but test the spirits to see whether they are from God, because many false prophets have gone out into the world.^{(C) 2} This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh^(D) is from God,^{(E) 3} but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist,^(F) which you have heard is coming and even now is already in the world.^(G)

⁴ You, dear children,^(H) are from God and have overcome them,^(I) because the one who is in you^(J) is greater than the one who is in the world.^{(K) 5} They are from the world^(L) and therefore speak from the viewpoint of the world, and the world listens to them. ⁶ We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us.^(M) This is how we recognize the Spirit^[a] of truth^(N) and the spirit of falsehood.^(O)

God’s Love and Ours

⁷ Dear friends, let us love one another,^(P) for love comes from God. Everyone who loves has been born of God^(Q) and knows God.^{(R) 8} Whoever does not love does not know God, because God is love.^{(S) 9} This is how God showed his love among us: He sent his one and only Son^(T) into the world that we might live through him.^{(U) 10} This is love: not that we loved God, but that he loved us^(V) and sent his Son as an atoning sacrifice for our sins.^{(W) 11} Dear friends,^(X) since God so loved us,^(Y) we also ought to love one another.^{(Z) 12} No one has ever seen God;^(AA) but if we love one another, God lives in us and his love is made complete in us.^(AB)

¹³ This is how we know^(AC) that we live in him and he in us: He has given us of his Spirit.^{(AD) 14} And we have seen and testify^(AE) that the Father has sent his Son to be the Savior of the world.^{(AF) 15} If anyone acknowledges that Jesus is the Son of God,^(AG) God lives in them and they in God.^{(AH) 16} And so we know and rely on the love God has for us.

God is love.^(AI) Whoever lives in love lives in God, and God in them.^{(AJ) 17} This is how love is made complete^(AK) among us so that we will have confidence^(AL) on the day of judgment:^(AM) In this world we are like Jesus. ¹⁸ There is no fear in love. But perfect love drives out fear,^(AN) because fear has to do with punishment. The one who fears is not made perfect in love.

¹⁹ We love because he first loved us.^{(AO) 20} Whoever claims to love God yet hates a brother or sister^(AP) is a liar.^(AQ) For whoever does not love their brother and sister, whom they have seen,^(AR) cannot love God, whom they have not seen.^{(AS) 21} And he has given us this command:^(AT) Anyone who loves God must also love their brother and sister.^(AU)

Woe to Nineveh

Zacchaeus the Tax Collector

19 Jesus entered Jericho^(A) and was passing through. ² A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. ³ He wanted to see who Jesus was, but because he was short he could not see over the crowd. ⁴ So he ran ahead and climbed a sycamore-fig^(B) tree to see him, since Jesus was coming that way.^(C)

⁵ When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” ⁶ So he came down at once and welcomed him gladly.

⁷ All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”^(D)

⁸ But Zacchaeus stood up and said to the Lord,^(E) “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything,^(F) I will pay back four times the amount.”^(G)

⁹ Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham.^{(H) 10} For the Son of Man came to seek and to save the lost.”^(I)

The Parable of the Ten Minas^(J)

¹¹ While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God^(K) was going to appear at once.^{(L) 12} He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. ¹³ So he called ten of his servants^(M) and gave them ten minas.^[a] ‘Put this money to work,’ he said, ‘until I come back.’

¹⁴ “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’

¹⁵ “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.

¹⁶ “The first one came and said, ‘Sir, your mina has earned ten more.’

¹⁷ “‘Well done, my good servant!’^(N) his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’^(O)

¹⁸ “The second came and said, ‘Sir, your mina has earned five more.’

¹⁹ “His master answered, ‘You take charge of five cities.’

²⁰ “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. ²¹ I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’^(P)

²² “His master replied, ‘I will judge you by your own words,^(Q) you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?^{(R) 23} Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’

²⁴ “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’

²⁵ “‘Sir,’ they said, ‘he already has ten!’

²⁶ “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away.^{(S) 27} But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’”

Jesus Comes to Jerusalem as King^(T)(U)

²⁸ After Jesus had said this, he went on ahead, going up to Jerusalem.^{(V) 29} As he approached Bethphage and Bethany^(W) at the hill called the Mount of Olives,^(X) he sent two of his disciples, saying to them, ³⁰ “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. ³¹ If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”

³² Those who were sent ahead went and found it just as he had told them.^{(Y) 33} As they were untying the colt, its owners asked them, “Why are you untying the colt?”

³⁴ They replied, “The Lord needs it.”

³⁵ They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. ³⁶ As he went along, people spread their cloaks^(Z) on the road.

³⁷ When he came near the place where the road goes down the Mount of Olives,^(AA) the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

³⁹ Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”^(AD)

⁴⁰ “I tell you,” he replied, “if they keep quiet, the stones will cry out.”^(AE)

⁴¹ As he approached Jerusalem and saw the city, he wept over it^{(AF) 42} and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. ⁴³ The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.^{(AG) 44} They will dash you to the ground, you and the children within your walls.^(AH) They will not leave one stone on another,^(AI) because you did not recognize the time of God’s coming^(AJ) to you.”

Jesus at the Temple^(AK)

⁴⁵ When Jesus entered the temple courts, he began to drive out those who were selling. ⁴⁶ “It is written,” he said to them, “‘My house will be a house of prayer’^[c];^(AL) but you have made it ‘a den of robbers.’^[d]”^(AM)

⁴⁷ Every day he was teaching at the temple.^(AN) But the chief priests, the teachers of the law and the leaders among the people were trying to kill him.^{(AO) 48} Yet they could not find any way to do it, because all the people hung on his words.