23 In the seventh year Jehoiada showed his strength. He made a covenant with the commanders of units of a hundred: Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zikri. They went throughout Judah and gathered the Levites(A) and the heads of Israelite families from all the towns. When they came to Jerusalem, the whole assembly made a covenant(B) with the king at the temple of God.

Jehoiada said to them, “The king’s son shall reign, as the Lord promised concerning the descendants of David.(C) Now this is what you are to do: A third of you priests and Levites who are going on duty on the Sabbath are to keep watch at the doors, a third of you at the royal palace and a third at the Foundation Gate, and all the others are to be in the courtyards of the temple of the Lord. No one is to enter the temple of the Lord except the priests and Levites on duty; they may enter because they are consecrated, but all the others are to observe(D) the Lord’s command not to enter.[a] The Levites are to station themselves around the king, each with weapon in hand. Anyone who enters the temple is to be put to death. Stay close to the king wherever he goes.”

The Levites and all the men of Judah did just as Jehoiada the priest ordered.(E) Each one took his men—those who were going on duty on the Sabbath and those who were going off duty—for Jehoiada the priest had not released any of the divisions.(F) Then he gave the commanders of units of a hundred the spears and the large and small shields that had belonged to King David and that were in the temple of God. 10 He stationed all the men, each with his weapon in his hand, around the king—near the altar and the temple, from the south side to the north side of the temple.

11 Jehoiada and his sons brought out the king’s son and put the crown on him; they presented him with a copy(G) of the covenant and proclaimed him king. They anointed him and shouted, “Long live the king!”

12 When Athaliah heard the noise of the people running and cheering the king, she went to them at the temple of the Lord. 13 She looked, and there was the king,(H) standing by his pillar(I) at the entrance. The officers and the trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets, and musicians with their instruments were leading the praises. Then Athaliah tore her robes and shouted, “Treason! Treason!”

14 Jehoiada the priest sent out the commanders of units of a hundred, who were in charge of the troops, and said to them: “Bring her out between the ranks[b] and put to the sword anyone who follows her.” For the priest had said, “Do not put her to death at the temple of the Lord.” 15 So they seized her as she reached the entrance of the Horse Gate(J) on the palace grounds, and there they put her to death.

16 Jehoiada then made a covenant(K) that he, the people and the king[c] would be the Lord’s people. 17 All the people went to the temple of Baal and tore it down. They smashed the altars and idols and killed(L) Mattan the priest of Baal in front of the altars.

18 Then Jehoiada placed the oversight of the temple of the Lord in the hands of the Levitical priests,(M) to whom David had made assignments in the temple,(N) to present the burnt offerings of the Lord as written in the Law of Moses, with rejoicing and singing, as David had ordered. 19 He also stationed gatekeepers(O) at the gates of the Lord’s temple so that no one who was in any way unclean might enter.

20 He took with him the commanders of hundreds, the nobles, the rulers of the people and all the people of the land and brought the king down from the temple of the Lord. They went into the palace through the Upper Gate(P) and seated the king on the royal throne. 21 All the people of the land rejoiced, and the city was calm, because Athaliah had been slain with the sword.(Q)

Footnotes

  1. 2 Chronicles 23:6 Or are to stand guard where the Lord has assigned them
  2. 2 Chronicles 23:14 Or out from the precincts
  3. 2 Chronicles 23:16 Or covenant between the Lord and the people and the king that they (see 2 Kings 11:17)

Joash Repairs the Temple(A)(B)

24 Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba. Joash did what was right in the eyes of the Lord(C) all the years of Jehoiada the priest. Jehoiada chose two wives for him, and he had sons and daughters.

Some time later Joash decided to restore the temple of the Lord. He called together the priests and Levites and said to them, “Go to the towns of Judah and collect the money(D) due annually from all Israel,(E) to repair the temple of your God. Do it now.” But the Levites(F) did not act at once.

Therefore the king summoned Jehoiada the chief priest and said to him, “Why haven’t you required the Levites to bring in from Judah and Jerusalem the tax imposed by Moses the servant of the Lord and by the assembly of Israel for the tent of the covenant law?”(G)

Now the sons of that wicked woman Athaliah had broken into the temple of God and had used even its sacred objects for the Baals.

At the king’s command, a chest was made and placed outside, at the gate of the temple of the Lord. A proclamation was then issued in Judah and Jerusalem that they should bring to the Lord the tax that Moses the servant of God had required of Israel in the wilderness. 10 All the officials and all the people brought their contributions gladly,(H) dropping them into the chest until it was full. 11 Whenever the chest was brought in by the Levites to the king’s officials and they saw that there was a large amount of money, the royal secretary and the officer of the chief priest would come and empty the chest and carry it back to its place. They did this regularly and collected a great amount of money. 12 The king and Jehoiada gave it to those who carried out the work required for the temple of the Lord. They hired(I) masons and carpenters to restore the Lord’s temple, and also workers in iron and bronze to repair the temple.

13 The men in charge of the work were diligent, and the repairs progressed under them. They rebuilt the temple of God according to its original design and reinforced it. 14 When they had finished, they brought the rest of the money to the king and Jehoiada, and with it were made articles for the Lord’s temple: articles for the service and for the burnt offerings, and also dishes and other objects of gold and silver. As long as Jehoiada lived, burnt offerings were presented continually in the temple of the Lord.

15 Now Jehoiada was old and full of years, and he died at the age of a hundred and thirty. 16 He was buried with the kings in the City of David, because of the good he had done in Israel for God and his temple.

The Wickedness of Joash

17 After the death of Jehoiada, the officials of Judah came and paid homage to the king, and he listened to them. 18 They abandoned(J) the temple of the Lord, the God of their ancestors, and worshiped Asherah poles and idols.(K) Because of their guilt, God’s anger(L) came on Judah and Jerusalem. 19 Although the Lord sent prophets to the people to bring them back to him, and though they testified against them, they would not listen.(M)

20 Then the Spirit(N) of God came on Zechariah(O) son of Jehoiada the priest. He stood before the people and said, “This is what God says: ‘Why do you disobey the Lord’s commands? You will not prosper.(P) Because you have forsaken the Lord, he has forsaken(Q) you.’”

21 But they plotted against him, and by order of the king they stoned(R) him to death(S) in the courtyard of the Lord’s temple.(T) 22 King Joash did not remember the kindness Zechariah’s father Jehoiada had shown him but killed his son, who said as he lay dying, “May the Lord see this and call you to account.”(U)

23 At the turn of the year,[a] the army of Aram marched against Joash; it invaded Judah and Jerusalem and killed all the leaders of the people.(V) They sent all the plunder to their king in Damascus. 24 Although the Aramean army had come with only a few men,(W) the Lord delivered into their hands a much larger army.(X) Because Judah had forsaken the Lord, the God of their ancestors, judgment was executed on Joash. 25 When the Arameans withdrew, they left Joash severely wounded. His officials conspired against him for murdering the son of Jehoiada the priest, and they killed him in his bed. So he died and was buried(Y) in the City of David, but not in the tombs of the kings.

26 Those who conspired against him were Zabad,[b] son of Shimeath an Ammonite woman, and Jehozabad, son of Shimrith[c](Z) a Moabite woman.(AA) 27 The account of his sons, the many prophecies about him, and the record of the restoration of the temple of God are written in the annotations on the book of the kings. And Amaziah his son succeeded him as king.

Footnotes

  1. 2 Chronicles 24:23 Probably in the spring
  2. 2 Chronicles 24:26 A variant of Jozabad
  3. 2 Chronicles 24:26 A variant of Shomer

What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery(A) under the elemental spiritual forces[a] of the world.(B) But when the set time had fully come,(C) God sent his Son,(D) born of a woman,(E) born under the law,(F) to redeem(G) those under the law, that we might receive adoption(H) to sonship.[b](I) Because you are his sons, God sent the Spirit of his Son(J) into our hearts,(K) the Spirit who calls out, “Abba,[c] Father.”(L) So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(M)

Paul’s Concern for the Galatians

Formerly, when you did not know God,(N) you were slaves(O) to those who by nature are not gods.(P) But now that you know God—or rather are known by God(Q)—how is it that you are turning back to those weak and miserable forces[d]? Do you wish to be enslaved(R) by them all over again?(S) 10 You are observing special days and months and seasons and years!(T) 11 I fear for you, that somehow I have wasted my efforts on you.(U)

12 I plead with you, brothers and sisters,(V) become like me, for I became like you. You did me no wrong. 13 As you know, it was because of an illness(W) that I first preached the gospel to you, 14 and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.(X) 15 Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth?(Y)

17 Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.(Z) 18 It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.(AA) 19 My dear children,(AB) for whom I am again in the pains of childbirth until Christ is formed in you,(AC) 20 how I wish I could be with you now and change my tone, because I am perplexed about you!

Hagar and Sarah

21 Tell me, you who want to be under the law,(AD) are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman(AE) and the other by the free woman.(AF) 23 His son by the slave woman was born according to the flesh,(AG) but his son by the free woman was born as the result of a divine promise.(AH)

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(AI) is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[e](AJ)

28 Now you, brothers and sisters, like Isaac, are children of promise.(AK) 29 At that time the son born according to the flesh(AL) persecuted the son born by the power of the Spirit.(AM) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[f](AN) 31 Therefore, brothers and sisters, we are not children of the slave woman,(AO) but of the free woman.(AP)

Footnotes

  1. Galatians 4:3 Or under the basic principles
  2. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
  3. Galatians 4:6 Aramaic for Father
  4. Galatians 4:9 Or principles
  5. Galatians 4:27 Isaiah 54:1
  6. Galatians 4:30 Gen. 21:10

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