2 Maccabees 1-2
New Revised Standard Version Updated Edition
A Letter to the Jews in Egypt
1 The Jews in Jerusalem and those in the land of Judea,
To their Jewish kindred in Egypt,
Greetings and true peace.
2 May God do good to you, and may he remember his covenant with Abraham and Isaac and Jacob, his faithful servants.(A) 3 May he give you all a heart to worship him and to do his will with a strong heart and a willing spirit. 4 May he open your heart to his law and his commandments, and may he bring peace.(B) 5 May he hear your prayers and be reconciled to you, and may he not forsake you in time of evil.(C) 6 We are now praying for you here.
7 In the reign of Demetrius, in the one hundred sixty-ninth year, we Jews wrote to you, in the critical distress that came upon us in those years after Jason and his company revolted from the holy land and the kingdom(D) 8 and burned the gate and shed innocent blood. We prayed to the Lord and were heard, and we offered sacrifice and grain offering, and we lit the lamps and set out the loaves.(E) 9 And now see that you keep the Festival of Booths[a] in the month of Chislev, in the one hundred eighty-eighth year.(F)
A Letter to Aristobulus
10 The people of Jerusalem and of Judea and the council and Judas,
To Aristobulus, who is of the family of the anointed priests, teacher of King Ptolemy, and to the Jews in Egypt,
Greetings and good health.(G)
11 Having been saved by God out of grave dangers, we thank him greatly for taking our side against the king,[b] 12 for he drove out those who fought against the holy city.(H) 13 When the leader reached Persia with a force that seemed irresistible, they were cut to pieces in the temple of Nanea by a deception employed by the priests of the goddess[c] Nanea.(I) 14 On the pretext of intending to marry her, Antiochus came to the place together with his Friends, to secure most of its treasures as a dowry.(J) 15 When the priests of the temple of Nanea had set out the treasures and Antiochus had come with a few men inside the wall of the sacred precinct, they closed the temple as soon as he entered it. 16 Opening a secret door in the ceiling, they threw stones and struck down the leader and his men; they dismembered them and cut off their heads and threw them to the people outside. 17 Blessed in every way be our God, who has delivered up those who have behaved impiously.
Fire Consumes Nehemiah’s Sacrifice
18 Since on the twenty-fifth day of Chislev we shall celebrate the purification of the temple, we thought it necessary to notify you, in order that you also may celebrate the Festival of Booths[d] and the fire given when Nehemiah, who built the temple and the altar, offered sacrifices.(K)
19 For when our ancestors were being led captive to Persia, the pious priests of that time took some of the fire of the altar and secretly hid it in the hollow of a dry cistern, where they took such precautions that the place was unknown to anyone.(L) 20 But after many years had passed, when it pleased God, Nehemiah, having been commissioned by the king of Persia, sent the descendants of the priests who had hidden the fire to get it. And when they reported to us that they had not found fire but only a thick liquid, he ordered them to dip it out and bring it.(M) 21 When the materials for the sacrifices were presented, Nehemiah ordered the priests to sprinkle the liquid on the wood and on the things laid upon it.(N) 22 When this had been done and some time had passed, and when the sun, which had been clouded over, shone out, a great fire blazed up, so that all marveled. 23 And while the sacrifice was being consumed, the priests offered prayer—the priests and everyone. Jonathan led, and the rest responded, as did Nehemiah. 24 The prayer was to this effect:
“O Lord, Lord God, Creator of all things, you are awe-inspiring and strong and just and merciful; you alone are king and are kind;(O) 25 you alone are bountiful; you alone are just and almighty and eternal. You rescue Israel from every evil; you chose the ancestors and consecrated them.(P) 26 Accept this sacrifice on behalf of all your people Israel and preserve your portion and make it holy.(Q) 27 Gather together our scattered people; set free those who are slaves among the nations; look on those who are rejected and despised; and let the nations know that you are our God.(R) 28 Punish those who oppress and are insolent with pride. 29 Plant your people in your holy place, as Moses promised.”(S)
30 Then the priests sang the hymns. 31 After the materials of the sacrifice had been consumed, Nehemiah ordered that the liquid that was left should be poured on large stones. 32 When this was done, a flame blazed up, but when the light from the altar shone back, it went out. 33 When this matter became known and it was reported to the king of the Persians that, in the place where the exiled priests had hidden the fire, the liquid had appeared with which Nehemiah and his associates had burned the materials of the sacrifice, 34 the king investigated the matter and enclosed the place and made it sacred. 35 And with those persons whom the king favored he exchanged many excellent gifts. 36 Nehemiah and his associates called this “nephthar,” which means purification, but by most people it is called “naphtha.”
Jeremiah Hides the Tent, Ark, and Altar
2 One finds in the records that the prophet Jeremiah ordered those who were being deported to take some of the fire, as has been mentioned,(T) 2 and that the prophet, after giving them the law, instructed those who were being deported not to forget the commandments of the Lord or to be led astray in their thoughts on seeing the gold and silver statues and their adornment.(U) 3 And with other similar words he exhorted them that the law should not depart from their hearts.
4 It was also in the same document that the prophet, having received an oracle, ordered that the tent and the ark should follow with him and that he went out to the mountain where Moses had gone up and had seen the inheritance of God.(V) 5 Jeremiah came and found a cave dwelling, and he brought there the tent and the ark and the altar of incense; then he sealed up the entrance.(W) 6 Some of those who followed him came up intending to mark the way but could not find it. 7 When Jeremiah learned of it, he rebuked them and declared, “The place shall remain unknown until God gathers his people together again and shows his mercy.(X) 8 Then the Lord will disclose these things, and the glory of the Lord and the cloud will appear, as they were shown in the case of Moses and as Solomon asked that the place should be specially consecrated.”(Y)
9 It was also made clear that, being possessed of wisdom, Solomon[e] offered sacrifice for the dedication and completion of the temple.(Z) 10 Just as Moses prayed to the Lord and fire came down from heaven and consumed the sacrifices, so also Solomon prayed, and the fire came down and consumed the whole burnt offerings. 11 And Moses said, “They were consumed because the purification offering had not been eaten.”(AA) 12 Likewise Solomon also kept the eight days.(AB)
13 The same things are reported in the records and in the memoirs of Nehemiah and also that he founded a library and collected the books about the kings and prophets and the writings of David and letters of kings about votive offerings.(AC) 14 In the same way Judas also collected all the books that had been lost on account of the war that had come upon us, and they are in our possession. 15 So if you have need of them, send people to get them for you.
16 Since, therefore, we are about to celebrate the purification, we write to you. You will do well if you celebrate these days.(AD) 17 It is God who has saved all his people and has returned the inheritance to all and the kingship and the priesthood and the consecration,(AE) 18 as he promised through the law. We have hope in God that he will soon have mercy on us and will gather us from everywhere under heaven into his holy place, for he has rescued us from great evils and has purified the place.(AF)
The Compiler’s Preface
19 The story of Judas Maccabeus and his brothers, and the purification of the greatest temple, and the dedication of the altar,(AG) 20 and further the wars against Antiochus Epiphanes and his son Eupator,(AH) 21 and the appearances that came from heaven to those who fought bravely for Judaism, so that though few in number they seized the whole land and pursued the barbarian hordes(AI) 22 and regained possession of the temple famous throughout the world and liberated the city and reestablished the laws that were about to be abolished, while the Lord with great kindness became gracious to them(AJ)— 23 all this, which has been set forth by Jason of Cyrene in five volumes, we shall attempt to condense into a single book. 24 For considering the flood of lines written and the difficulty there is for those who wish to enter upon the narratives of history because of the mass of material, 25 we have aimed to please those who wish to read, to make it easy for those who are inclined to memorize, and to profit all readers. 26 For us who have undertaken the toil of abbreviating, it is no light matter but calls for sweat and loss of sleep, 27 just as it is not easy for one who prepares a banquet and seeks the benefit of others. Nevertheless, to secure the gratitude of many we will gladly endure the uncomfortable toil,(AK) 28 leaving the responsibility for exact details to the compiler, while devoting our effort to arriving at the outlines of the condensation. 29 For as the master builder of a new house must be concerned with the whole construction, while the one who undertakes its painting and decoration has to consider only what is suitable for its adornment, such in my judgment is the case with us.(AL) 30 It is the duty of the original historian to occupy the ground, to discuss matters from every side, and to take trouble with details, 31 but the one who recasts the narrative should be allowed to strive for brevity of expression and to forego exhaustive treatment. 32 At this point, therefore, let us begin our narrative, without adding any more to what has already been said, for it would be foolish to lengthen the preface while cutting short the history itself.(AM)
2 Maccabees 1-2
New American Bible (Revised Edition)
I. Letters to the Jews in Egypt
Chapter 1
Letter 1: 124 B.C. 1 The Jews in Jerusalem and in the land of Judea send greetings to their kindred, the Jews in Egypt, and wish them true peace! 2 May God do good to you and remember his covenant with his faithful servants, Abraham, Isaac and Jacob, 3 give to all of you a heart to worship him and to do his will wholeheartedly and with a willing spirit, 4 open your heart to his law and commandments and grant you peace, 5 hear your prayers, and be reconciled to you, and never forsake you in time of adversity. 6 Even now we are praying for you here.
7 In the reign of Demetrius,[a] the one hundred and sixty-ninth year, we Jews wrote to you during the height of the distress that overtook us in those years after Jason and his followers revolted against the holy land and the kingdom,(A) 8 set fire to the gatehouse and shed innocent blood. But we prayed to the Lord, and our prayer was heard;[b] we offered sacrifices and fine flour; we lighted the lamps and set out the loaves of bread.(B) 9 We are now reminding you to celebrate the feast of Booths in the month of Kislev.[c] 10 Dated in the one hundred and eighty-eighth year.[d]
Letter 2: 164 B.C. The people of Jerusalem and Judea, the senate, and Judas send greetings and good wishes to Aristobulus, teacher of King Ptolemy and member of the family of the anointed priests, and to the Jews in Egypt. 11 Since we have been saved by God from grave dangers, we give him great thanks as befits those who fought against the king;[e] 12 (C)for it was God who drove out those who fought against the holy city. 13 When their leader arrived in Persia with his seemingly irresistible army, they were cut to pieces in the temple of the goddess Nanea[f] through a deceitful stratagem employed by Nanea’s priests. 14 [g]On the pretext of marrying the goddess, Antiochus with his Friends had come to the place to get its great treasures as a dowry. 15 When the priests of Nanea’s temple had displayed the treasures and Antiochus with a few attendants had come inside the wall of the temple precincts, the priests locked the temple as soon as he entered. 16 Then they opened a hidden trapdoor in the ceiling, and hurling stones at the leader and his companions, struck them down. They dismembered the bodies, cut off their heads and tossed them to the people outside. 17 Forever blessed be our God, who has thus punished the impious!
18 [h]Since we shall be celebrating the purification of the temple on the twenty-fifth day of the month Kislev,(D) we thought it right to inform you, that you too may celebrate the feast of Booths and of the fire that appeared when Nehemiah, the rebuilder of the temple[i] and the altar, offered sacrifices. 19 For when our ancestors were being led into captivity in Persia,[j] devout priests at the time took some of the fire from the altar and hid it secretly in the hollow of a dry cistern, making sure that the place would be unknown to anyone. 20 Many years later, when it so pleased God, Nehemiah, commissioned by the king of Persia, sent the descendants of the priests who had hidden the fire to look for it. 21 When they informed us that they could not find any fire, but only a thick liquid, he ordered them to scoop some out and bring it. After the material for the sacrifices had been prepared, Nehemiah ordered the priests to sprinkle the wood and what lay on it with the liquid. 22 This was done, and when at length the sun, which had been clouded over, began to shine, a great fire blazed up, so that everyone marveled. 23 While the sacrifice was being burned, the priests recited a prayer, and all present joined in with them. Jonathan led and the rest responded with Nehemiah.
24 The prayer was as follows: “Lord, Lord God, creator of all things, awesome and strong, just and merciful, the only king and benefactor, 25 who alone are gracious, just, almighty, and eternal, Israel’s savior from all evil, who chose our ancestors and sanctified them: 26 accept this sacrifice on behalf of all your people Israel and guard and sanctify your portion. 27 Gather together our scattered people, free those who are slaves among the Gentiles, look kindly on those who are despised and detested, and let the Gentiles know that you are our God. 28 Punish those who lord it over us and in their arrogance oppress us. 29 Plant your people in your holy place, as Moses said.”(E)
30 Then the priests sang hymns. 31 After the sacrifice was consumed, Nehemiah ordered the rest of the liquid to be poured upon large stones. 32 As soon as this was done, a flame blazed up, but its light was lost in the brilliance coming from the altar. 33 When the event became known and the king of the Persians was told that, in the very place where the exiled priests had hidden the fire, a liquid was found with which Nehemiah and his people had burned the sacrifices, 34 the king, after verifying the fact, fenced the place off and declared it sacred. 35 To those whom the king favored, he distributed many benefits he received. 36 Nehemiah and his companions called the liquid nephthar, meaning purification, but most people named it naphtha.[k](F)
Chapter 2
1 In the records it will be found that Jeremiah the prophet ordered the deportees to take some of the fire with them as indicated, 2 and that the prophet, in giving them the law, directed the deportees not to forget the commandments of the Lord or be led astray in their thoughts, when seeing the gold and silver idols and their adornments.(G) 3 With other similar words he exhorted them that the law should not depart from their hearts.
4 [l]The same document also tells how the prophet, in virtue of an oracle, ordered that the tent and the ark should accompany him, and how he went to the very mountain that Moses climbed to behold God’s inheritance.(H) 5 When Jeremiah arrived there, he found a chamber in a cave in which he put the tent, the ark, and the altar of incense; then he sealed the entrance. 6 Some of those who followed him came up intending to mark the path, but they could not find it. 7 When Jeremiah heard of this, he reproved them: “The place is to remain unknown until God gathers his people together again and shows them mercy. 8 Then the Lord will disclose these things, and the glory of the Lord and the cloud will be seen, just as they appeared in the time of Moses and of Solomon when he prayed that the place[m] might be greatly sanctified.”(I)
9 It is also related how Solomon in his wisdom offered a sacrifice for the dedication and the completion of the temple. 10 Just as Moses prayed to the Lord and fire descended from the sky and consumed the sacrifices, so also Solomon prayed and fire came down and consumed the burnt offerings.(J) 11 [n]Moses had said, “Because it had not been eaten, the purification offering was consumed.”(K) 12 Solomon also celebrated the feast in the same way for eight days.
13 These same things are also told in the records and in Nehemiah’s memoirs,[o] as well as how he founded a library and collected the books about the kings and the prophets, the books of David, and the royal letters about votive offerings. 14 In like manner Judas also collected for us all the books that had been scattered because of the war, and we now have them in our possession.(L) 15 If you need them, send messengers to get them for you.
16 As we are about to celebrate the purification, we are writing: you should celebrate the feast days. 17 It is God who has saved all his people and has restored to all of them their inheritance, the kingdom, the priesthood, and the sacred rites, 18 as he promised through the law. For we hope in God, that he will soon have mercy on us and gather us together from everywhere under the heavens to his holy place, for he has rescued us from great perils and has purified the place.(M)
II. Compiler’s Preface
19 This is the story of Judas Maccabeus and his brothers, of the purification of the great temple, the dedication of the altar, 20 the campaigns against Antiochus Epiphanes and his son Eupator,[p] 21 and of the heavenly manifestations accorded to the heroes who fought bravely for the Jewish people. Few as they were, they plundered the whole land, put to flight the barbarian hordes, 22 regained possession of the temple renowned throughout the world, and liberated the city. They re-established the laws that were in danger of being abolished, while the Lord favored them with every kindness. 23 All this, detailed by Jason of Cyrene in five volumes, we will try to condense into a single book.
24 For in view of the flood of data, and the difficulties encountered, given such abundant material, by those who wish to plunge into accounts of the history, 25 we have aimed to please those who prefer simply to read, to make it easy for the studious who wish to commit things to memory, and to be helpful to all. 26 For us who have undertaken the labor of making this digest, the task, far from being easy, is one of sweat and of sleepless nights. 27 Just so, the preparation of a festive banquet is no light matter for one who seeks to give enjoyment to others. Similarly, to win the gratitude of many we will gladly endure this labor, 28 leaving the responsibility for exact details to the historian, and confining our efforts to presenting only a summary outline. 29 As the architect of a new house must pay attention to the whole structure, while the one who undertakes the decoration and the frescoes has to be concerned only with what is needed for ornamentation, so I think it is with us.(N) 30 To enter into questions and examine them from all sides and to be busy about details is the task of the historian; 31 but one who is making an adaptation should be allowed to aim at brevity of expression and to forgo complete treatment of the matter. 32 Here, then, let us begin our account without adding to what has already been said; it would be silly to lengthen the preface to the history and then cut short the history itself.
Footnotes
- 1:7 Demetrius: Demetrius II, king of Syria (145–139, 129–125 B.C.). The one hundred and sixty-ninth year: i.e., of the Seleucid era, 143 B.C. Regarding the dates in 1 and 2 Maccabees, see note on 1 Mc 1:10. On the troubles caused by Jason and his revolt against the kingdom, i.e., the rule of the legitimate high priest, see 2 Mc 4:7–22.
- 1:8 Our prayer was heard: in the victory of the Maccabees.
- 1:9 Feast of Booths in the month of Kislev: really the feast of the Dedication of the Temple, Hanukkah (2 Mc 10:1–8), celebrated on the twenty-fifth of Kislev (Nov.–Dec.). Its solemnity resembles that of the actual feast of Booths (Lv 23:33–43), celebrated on the fifteenth of Tishri (Sept.–Oct.); cf. 2 Mc 1:18.
- 1:10 The one hundred and eighty-eighth year: 124 B.C. The date pertains to the preceding, not the following letter. Senate: the council of Jewish elders of Jerusalem; cf. 1 Mc 12:6. King Ptolemy: Ptolemy VI Philometor, ruler of Egypt from 180 to 145 B.C.; he is mentioned also in 1 Mc 1:18; 10:51–59.
- 1:11–12 The king: Antiochus IV of Syria, the bitter persecutor of the Jews, who, as leader of the Syrian army that invaded Persia, perished there in 164 B.C.
- 1:13 Nanea: an oriental goddess comparable to Artemis of the Greeks.
- 1:14–17 Differing accounts of the death of Antiochus IV are found in 2 Mc 9:1–29 and in 1 Mc 6:1–16 (see also Dn 11:40–45). The writer of this letter had probably heard a distorted rumor of the king’s death. This and other indications suggest that the letter was written very soon after Antiochus IV died, perhaps in 164 B.C.
- 1:18–36 This legendary account of Nehemiah’s miraculous fire is incorporated in the letter because of its connection with the Temple and its rededication. Booths: see note on v. 9.
- 1:18 Nehemiah, the rebuilder of the temple: he rebuilt the walls of Jerusalem, but the Temple had been rebuilt by Zerubbabel almost a century before.
- 1:19 Persia: actually Babylonia, which later became part of the Persian empire.
- 1:36 By a play on words, the Greek term naphtha (petroleum) is assimilated to some Semitic word, perhaps nephthar, meaning “loosened.”
- 2:4–5 This legendary account is given for the purpose of explaining why the postexilic Temple was the legitimate place of worship even without these sacred objects. The very mountain: Nebo; cf. Dt 32:49; 34:1.
- 2:8 The place: the Temple of Jerusalem.
- 2:11 The statement attributed here to Moses seems to be based on Lv 10:16–20.
- 2:13 Nehemiah’s memoirs: a lost apocryphal work, or perhaps Neh 1–7, 11–13.
- 2:20 For the account of the campaigns against Antiochus IV Epiphanes, see 4:7–10:9; and for the account of those against his son Antiochus V Eupator, see 10:10–13:26.
2 Maccabees 1-2
Revised Standard Version Catholic Edition
A Letter to the Jews in Egypt
1 The Jewish brethren in Jerusalem and those in the land of Judea,
To their Jewish brethren in Egypt,
Greeting, and good peace.
2 May God do good to you, and may he remember his covenant with Abraham and Isaac and Jacob, his faithful servants. 3 May he give you all a heart to worship him and to do his will with a strong heart and a willing spirit. 4 May he open your heart to his law and his commandments, and may he bring peace. 5 May he hear your prayers and be reconciled to you, and may he not forsake you in time of evil. 6 We are now praying for you here.
7 In the reign of Deme′trius, in the one hundred and sixty-ninth year,[a] we Jews wrote to you, in the critical distress which came upon us in those years after Jason and his company revolted from the holy land and the kingdom 8 and burned the gate and shed innocent blood. We besought the Lord and we were heard, and we offered sacrifice and cereal offering, and we lighted the lamps and we set out the loaves. 9 And now see that you keep the feast of booths in the month of Chislev, in the one hundred and eighty-eighth year.[b]
A Letter to Aristobulus
10 Those in Jerusalem and those in Judea and the senate and Judas,
To Aristobu′lus, who is of the family of the anointed priests, teacher of Ptol′emy the king, and to the Jews in Egypt,
Greeting, and good health.
11 Having been saved by God out of grave dangers we thank him greatly for taking our side against the king.[c] 12 For he drove out those who fought against the holy city. 13 For when the leader reached Persia with a force that seemed irresistible, they were cut to pieces in the temple of Nane′a by a deception employed by the priests of Nane′a. 14 For under pretext of intending to marry her, Anti′ochus came to the place together with his friends, to secure most of its treasures as a dowry. 15 When the priests of the temple of Nane′a had set out the treasures and Anti′ochus had come with a few men inside the wall of the sacred precinct, they closed the temple as soon as he entered it. 16 Opening the secret door in the ceiling, they threw stones and struck down the leader and his men, and dismembered them and cut off their heads and threw them to the people outside. 17 Blessed in every way be our God, who has brought judgment upon those who have behaved impiously.
Fire Consumes Nehemiah’s Sacrifice
18 Since on the twenty-fifth day of Chislev we shall celebrate the purification of the temple, we thought it necessary to notify you, in order that you also may celebrate the feast of booths and the feast of the fire given when Nehemi′ah, who built the temple and altar, offered sacrifices.
19 For when our fathers were being led captive to Persia, the pious priests of that time took some of the fire of the altar and secretly hid it in the hollow of a dry cistern, where they took such precautions that the place was unknown to any one. 20 But after many years had passed, when it pleased God, Nehemi′ah, having been commissioned by the king of Persia, sent the descendants of the priests who had hidden the fire to get it. And when they reported to us that they had not found fire but thick liquid, he ordered them to dip it out and bring it. 21 And when the materials for the sacrifices were presented, Nehemi′ah ordered the priests to sprinkle the liquid on the wood and what was laid upon it. 22 When this was done and some time had passed and the sun, which had been clouded over, shone out, a great fire blazed up, so that all marveled. 23 And while the sacrifice was being consumed, the priests offered prayer—the priests and every one. Jonathan led, and the rest responded, as did Nehemi′ah. 24 The prayer was to this effect:
“O Lord, Lord God, Creator of all things, who art awe-inspiring and strong and just and merciful, who alone art King and art kind, 25 who alone art bountiful, who alone art just and almighty and eternal, who dost rescue Israel from every evil, who didst choose the fathers and consecrate them, 26 accept this sacrifice on behalf of all thy people Israel and preserve thy portion and make it holy. 27 Gather together our scattered people, set free those who are slaves among the Gentiles, look upon those who are rejected and despised, and let the Gentiles know that thou art our God. 28 Afflict those who oppress and are insolent with pride. 29 Plant thy people in thy holy place, as Moses said.”
30 Then the priests sang the hymns. 31 And when the materials of the sacrifice were consumed, Nehemi′ah ordered that the liquid that was left should be poured upon large stones. 32 When this was done, a flame blazed up; but when the light from the altar shone back, it went out. 33 When this matter became known, and it was reported to the king of the Persians that, in the place where the exiled priests had hidden the fire, the liquid had appeared with which Nehemi′ah and his associates had burned the materials of the sacrifice, 34 the king investigated the matter, and enclosed the place and made it sacred. 35 And with those persons whom the king favored he exchanged many excellent gifts. 36 Nehemi′ah and his associates called this “nephthar,” which means purification, but by most people it is called naphtha.[d]
Jeremiah Hides the Tent, Ark, and Altar
2 One finds in the records that Jeremiah the prophet ordered those who were being deported to take some of the fire, as has been told, 2 and that the prophet after giving them the law instructed those who were being deported not to forget the commandments of the Lord, nor to be led astray in their thoughts upon seeing the gold and silver statues and their adornment. 3 And with other similar words he exhorted them that the law should not depart from their hearts.
4 It was also in the writing that the prophet, having received an oracle, ordered that the tent and the ark should follow with him, and that he went out to the mountain where Moses had gone up and had seen the inheritance of God. 5 And Jeremiah came and found a cave, and he brought there the tent and the ark and the altar of incense, and he sealed up the entrance. 6 Some of those who followed him came up to mark the way, but could not find it. 7 When Jeremiah learned of it, he rebuked them and declared: “The place shall be unknown until God gathers his people together again and shows his mercy. 8 And then the Lord will disclose these things, and the glory of the Lord and the cloud will appear, as they were shown in the case of Moses, and as Solomon asked that the place should be specially consecrated.”
9 It was also made clear that being possessed of wisdom Solomon[e] offered sacrifice for the dedication and completion of the temple. 10 Just as Moses prayed to the Lord, and fire came down from heaven and devoured the sacrifices, so also Solomon prayed, and the fire came down and consumed the whole burnt offerings. 11 And Moses said, “They were consumed because the sin offering had not been eaten.” 12 Likewise Solomon also kept the eight days.
13 The same things are reported in the records and in the memoirs of Nehemi′ah, and also that he founded a library and collected the books about the kings and prophets, and the writings of David, and letters of kings about votive offerings. 14 In the same way Judas also collected all the books that had been lost on account of the war which had come upon us, and they are in our possession. 15 So if you have need of them, send people to get them for you.
16 Since, therefore, we are about to celebrate the purification, we write to you. Will you therefore please keep the days? 17 It is God who has saved all his people, and has returned the inheritance to all, and the kingship and priesthood and consecration, 18 as he promised through the law. For we have hope in God that he will soon have mercy upon us and will gather us from everywhere under heaven into his holy place, for he has rescued us from great evils and has purified the place.
The Compiler’s Preface
19 The story of Judas Maccabe′us and his brothers, and the purification of the great temple, and the dedication of the altar, 20 and further the wars against Anti′ochus Epiph′anes and his son Eu′pator, 21 and the appearances which came from heaven to those who strove zealously on behalf of Judaism, so that though few in number they seized the whole land and pursued the barbarian hordes, 22 and recovered the temple famous throughout the world and freed the city and restored the laws that were about to be abolished, while the Lord with great kindness became gracious to them— 23 all this, which has been set forth by Jason of Cyre′ne in five volumes, we shall attempt to condense into a single book. 24 For considering the flood of numbers involved and the difficulty there is for those who wish to enter upon the narratives of history because of the mass of material, 25 we have aimed to please those who wish to read, to make it easy for those who are inclined to memorize, and to profit all readers. 26 For us who have undertaken the toil of abbreviating, it is no light matter but calls for sweat and loss of sleep, 27 just as it is not easy for one who prepares a banquet and seeks the benefit of others. However, to secure the gratitude of many we will gladly endure the uncomfortable toil, 28 leaving the responsibility for exact details to the compiler, while devoting our effort to arriving at the outlines of the condensation. 29 For as the master builder of a new house must be concerned with the whole construction, while the one who undertakes its painting and decoration has to consider only what is suitable for its adornment, such in my judgment is the case with us. 30 It is the duty of the original historian to occupy the ground and to discuss matters from every side and to take trouble with details, 31 but the one who recasts the narrative should be allowed to strive for brevity of expression and to forego exhaustive treatment. 32 At this point therefore let us begin our narrative, adding only so much to what has already been said; for it is foolish to lengthen the preface while cutting short the history itself.
Footnotes
- 2 Maccabees 1:7 143 b.c.
- 2 Maccabees 1:9 124 b.c.
- 2 Maccabees 1:11 Cn: Gk as those who array themselves against a king
- 2 Maccabees 1:36 Gk nephthai
- 2 Maccabees 2:9 Gk he
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.