15 1-2 As time went on, Absalom took to riding in a horse-drawn chariot, with fifty men running in front of him. Early each morning he would take up his post beside the road at the city gate. When anyone showed up with a case to bring to the king for a decision, Absalom would call him over and say, “Where do you hail from?”

And the answer would come, “Your servant is from one of the tribes of Israel.”

3-6 Then Absalom would say, “Look, you’ve got a strong case; but the king isn’t going to listen to you.” Then he’d say, “Why doesn’t someone make me a judge for this country? Anybody with a case could bring it to me and I’d settle things fair and square.” Whenever someone would treat him with special honor, he’d shrug it off and treat him like an equal, making him feel important. Absalom did this to everyone who came to do business with the king and stole the hearts of everyone in Israel.

7-8 After four years of this, Absalom spoke to the king, “Let me go to Hebron to pay a vow that I made to God. Your servant made a vow when I was living in Geshur in Aram saying, ‘If God will bring me back to Jerusalem, I’ll serve him with my life.’”

The king said, “Go with my blessing.” And he got up and set off for Hebron.

10-12 Then Absalom sent undercover agents to all the tribes of Israel with the message, “When you hear the blast of the ram’s horn trumpet, that’s your signal: Shout, ‘Absalom is king in Hebron!’” Two hundred men went with Absalom from Jerusalem. But they had been called together knowing nothing of the plot and made the trip innocently. While Absalom was offering sacrifices, he managed also to involve Ahithophel the Gilonite, David’s advisor, calling him away from his hometown of Giloh. The conspiracy grew powerful and Absalom’s supporters multiplied.

13 Someone came to David with the report, “The whole country has taken up with Absalom!”

14 “Up and out of here!” called David to all his servants who were with him in Jerusalem. “We’ve got to run for our lives or none of us will escape Absalom! Hurry, he’s about to pull the city down around our ears and slaughter us all!”

15 The king’s servants said, “Whatever our master, the king, says, we’ll do; we’re with you all the way!”

16-18 So the king and his entire household escaped on foot. The king left ten concubines behind to tend to the palace. And so they left, step by step by step, and then paused at the last house as the whole army passed by him—all the Kerethites, all the Pelethites, and the six hundred Gittites who had marched with him from Gath, went past.

19-20 The king called out to Ittai the Gittite, “What are you doing here? Go back with King Absalom. You’re a stranger here and freshly uprooted from your own country. You arrived only yesterday, and am I going to let you take your chances with us as I live on the road like a gypsy? Go back, and take your family with you. And God’s grace and truth go with you!”

21 But Ittai answered, “As God lives and my master the king lives, where my master is, that’s where I’ll be—whether it means life or death.”

22 “All right,” said David, “go ahead.” And they went on, Ittai the Gittite with all his men and all the children he had with him.

23-24 The whole country was weeping in loud lament as all the people passed by. As the king crossed the Brook Kidron, the army headed for the road to the wilderness. Zadok was also there, the Levites with him, carrying God’s Chest of the Covenant. They set the Chest of God down, Abiathar standing by, until all the people had evacuated the city.

25-26 Then the king ordered Zadok, “Take the Chest back to the city. If I get back in God’s good graces, he’ll bring me back and show me where the Chest has been set down. But if he says, ‘I’m not pleased with you’—well, he can then do with me whatever he pleases.”

27-30 The king directed Zadok the priest, “Here’s the plan: Return to the city peacefully, with Ahimaaz your son and Jonathan, Abiathar’s son, with you. I’ll wait at a spot in the wilderness across the river, until I get word from you telling us what’s up.” So Zadok and Abiathar took the Chest of God back to Jerusalem and placed it there, while David went up the Mount of Olives weeping, head covered but barefooted, and the whole army was with him, heads covered and weeping as they ascended.

31 David was told, “Ahithophel has joined the conspirators with Absalom.” He prayed, “Oh, God—turn Ahithophel’s counsel to foolishness.”

32-36 As David approached the top of the hill where God was worshiped, Hushai the Arkite, clothes ripped to shreds and dirt on his head, was there waiting for him. David said, “If you come with me, you’ll be just one more piece of luggage. Go back to the city and say to Absalom, ‘I’m ready to be your servant, O King; I used to be your father’s servant, now I’m your servant.’ Do that and you’ll be able to confuse Ahithophel’s counsel for me. The priests Zadok and Abiathar are already there; whatever information you pick up in the palace, tell them. Their two sons—Zadok’s son Ahimaaz and Abiathar’s son Jonathan—are there with them—anything you pick up can be sent to me by them.”

37 Hushai, David’s friend, arrived at the same time Absalom was entering Jerusalem.

Absalom’s Conspiracy

15 In the course of time,(A) Absalom provided himself with a chariot(B) and horses and with fifty men to run ahead of him. He would get up early and stand by the side of the road leading to the city gate.(C) Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, “What town are you from?” He would answer, “Your servant is from one of the tribes of Israel.” Then Absalom would say to him, “Look, your claims are valid and proper, but there is no representative of the king to hear you.”(D) And Absalom would add, “If only I were appointed judge in the land!(E) Then everyone who has a complaint or case could come to me and I would see that they receive justice.”

Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts(F) of the people of Israel.

At the end of four[a] years, Absalom said to the king, “Let me go to Hebron and fulfill a vow I made to the Lord. While your servant was living at Geshur(G) in Aram, I made this vow:(H) ‘If the Lord takes me back to Jerusalem, I will worship the Lord in Hebron.[b]’”

The king said to him, “Go in peace.” So he went to Hebron.

10 Then Absalom sent secret messengers throughout the tribes of Israel to say, “As soon as you hear the sound of the trumpets,(I) then say, ‘Absalom is king in Hebron.’” 11 Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. 12 While Absalom was offering sacrifices, he also sent for Ahithophel(J) the Gilonite, David’s counselor,(K) to come from Giloh,(L) his hometown. And so the conspiracy gained strength, and Absalom’s following kept on increasing.(M)

David Flees

13 A messenger came and told David, “The hearts of the people of Israel are with Absalom.”

14 Then David said to all his officials who were with him in Jerusalem, “Come! We must flee,(N) or none of us will escape from Absalom.(O) We must leave immediately, or he will move quickly to overtake us and bring ruin on us and put the city to the sword.”

15 The king’s officials answered him, “Your servants are ready to do whatever our lord the king chooses.”

16 The king set out, with his entire household following him; but he left ten concubines(P) to take care of the palace. 17 So the king set out, with all the people following him, and they halted at the edge of the city. 18 All his men marched past him, along with all the Kerethites(Q) and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king.

19 The king said to Ittai(R) the Gittite, “Why should you come along with us? Go back and stay with King Absalom. You are a foreigner,(S) an exile from your homeland. 20 You came only yesterday. And today shall I make you wander(T) about with us, when I do not know where I am going? Go back, and take your people with you. May the Lord show you kindness and faithfulness.”[c](U)

21 But Ittai replied to the king, “As surely as the Lord lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be.”(V)

22 David said to Ittai, “Go ahead, march on.” So Ittai the Gittite marched on with all his men and the families that were with him.

23 The whole countryside wept aloud(W) as all the people passed by. The king also crossed the Kidron Valley,(X) and all the people moved on toward the wilderness.

24 Zadok(Y) was there, too, and all the Levites who were with him were carrying the ark(Z) of the covenant of God. They set down the ark of God, and Abiathar(AA) offered sacrifices until all the people had finished leaving the city.

25 Then the king said to Zadok, “Take the ark of God back into the city. If I find favor in the Lord’s eyes, he will bring me back and let me see it and his dwelling place(AB) again. 26 But if he says, ‘I am not pleased with you,’ then I am ready; let him do to me whatever seems good to him.(AC)

27 The king also said to Zadok the priest, “Do you understand?(AD) Go back to the city with my blessing. Take your son Ahimaaz with you, and also Abiathar’s son Jonathan.(AE) You and Abiathar return with your two sons. 28 I will wait at the fords(AF) in the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar took the ark of God back to Jerusalem and stayed there.

30 But David continued up the Mount of Olives, weeping(AG) as he went; his head(AH) was covered and he was barefoot. All the people with him covered their heads too and were weeping as they went up. 31 Now David had been told, “Ahithophel(AI) is among the conspirators with Absalom.” So David prayed, “Lord, turn Ahithophel’s counsel into foolishness.”

32 When David arrived at the summit, where people used to worship God, Hushai(AJ) the Arkite(AK) was there to meet him, his robe torn and dust(AL) on his head. 33 David said to him, “If you go with me, you will be a burden(AM) to me. 34 But if you return to the city and say to Absalom, ‘Your Majesty, I will be your servant; I was your father’s servant in the past, but now I will be your servant,’(AN) then you can help me by frustrating(AO) Ahithophel’s advice. 35 Won’t the priests Zadok and Abiathar be there with you? Tell them anything you hear in the king’s palace.(AP) 36 Their two sons, Ahimaaz(AQ) son of Zadok and Jonathan(AR) son of Abiathar, are there with them. Send them to me with anything you hear.”

37 So Hushai,(AS) David’s confidant, arrived at Jerusalem as Absalom(AT) was entering the city.

Footnotes

  1. 2 Samuel 15:7 Some Septuagint manuscripts, Syriac and Josephus; Hebrew forty
  2. 2 Samuel 15:8 Some Septuagint manuscripts; Hebrew does not have in Hebron.
  3. 2 Samuel 15:20 Septuagint; Hebrew May kindness and faithfulness be with you

16 Shortly after David passed the crest of the hill, Mephibosheth’s steward Ziba met him with a string of pack animals, saddled and loaded with a hundred loaves of bread, a hundred raisin cakes, a hundred baskets of fresh fruit, and a skin of wine.

The king said to Ziba, “What’s all this?”

“The donkeys,” said Ziba, “are for the king’s household to ride, the bread and fruit are for the servants to eat, and the wine is for drinking, especially for those overcome by fatigue in the wilderness.”

The king said, “And where is your master’s grandson?”

“He stayed in Jerusalem,” said Ziba. “He said, ‘This is the day Israel is going to restore my grandfather’s kingdom to me.’”

“Everything that belonged to Mephibosheth,” said the king, “is now yours.”

Ziba said, “How can I ever thank you? I’ll be forever in your debt, my master and king; may you always look on me with such kindness!”

5-8 When the king got to Bahurim, a man appeared who had connections with Saul’s family. His name was Shimei son of Gera. As he followed along he shouted insults and threw rocks right and left at David and his company, servants and soldiers alike. To the accompaniment of curses he shouted, “Get lost, get lost, you butcher, you hellhound! God has paid you back for all your dirty work in the family of Saul and for stealing his kingdom. God has given the kingdom to your son Absalom. Look at you now—ruined! And good riddance, you pathetic old man!”

Abishai son of Zeruiah said, “This mangy dog can’t insult my master the king this way—let me go over and cut off his head!”

10 But the king said, “Why are you sons of Zeruiah always interfering and getting in the way? If he’s cursing, it’s because God told him, ‘Curse David.’ So who dares raise questions?”

11-12 “Besides,” continued David to Abishai and the rest of his servants, “my own son, my flesh and bone, is right now trying to kill me; compared to that this Benjaminite is small potatoes. Don’t bother with him; let him curse; he’s preaching God’s word to me. And who knows, maybe God will see the trouble I’m in today and exchange the curses for something good.”

13 David and his men went on down the road, while Shimei followed along on the ridge of the hill alongside, cursing, throwing stones down on them, and kicking up dirt.

14 By the time they reached the Jordan River, David and all the men of the company were exhausted. There they rested and were revived.

15 By this time Absalom and all his men were in Jerusalem.

And Ahithophel was with them.

16 Soon after, Hushai the Arkite, David’s friend, came and greeted Absalom, “Long live the king! Long live the king!”

17 Absalom said to Hushai, “Is this the way you show devotion to your good friend? Why didn’t you go with your friend David?”

18-19 “Because,” said Hushai, “I want to be with the person that God and this people and all Israel have chosen. And I want to stay with him. Besides, who is there to serve other than the son? Just as I served your father, I’m now ready to serve you.”

20 Then Absalom spoke to Ahithophel, “Are you ready to give counsel? What do we do next?”

21-22 Ahithophel told Absalom, “Go and sleep with your father’s concubines, the ones he left to tend to the palace. Everyone will hear that you have openly disgraced your father, and the morale of everyone on your side will be strengthened.” So Absalom pitched a tent up on the roof in public view, and went in and slept with his father’s concubines.

23 The counsel that Ahithophel gave in those days was treated as if God himself had spoken. That was the reputation of Ahithophel’s counsel to David; it was the same with Absalom.

David and Ziba

16 When David had gone a short distance beyond the summit, there was Ziba,(A) the steward of Mephibosheth, waiting to meet him. He had a string of donkeys saddled and loaded with two hundred loaves of bread, a hundred cakes of raisins, a hundred cakes of figs and a skin of wine.(B)

The king asked Ziba, “Why have you brought these?”

Ziba answered, “The donkeys are for the king’s household to ride on, the bread and fruit are for the men to eat, and the wine is to refresh(C) those who become exhausted in the wilderness.”

The king then asked, “Where is your master’s grandson?”(D)

Ziba(E) said to him, “He is staying in Jerusalem, because he thinks, ‘Today the Israelites will restore to me my grandfather’s kingdom.’”

Then the king said to Ziba, “All that belonged to Mephibosheth(F) is now yours.”

“I humbly bow,” Ziba said. “May I find favor in your eyes, my lord the king.”

Shimei Curses David

As King David approached Bahurim,(G) a man from the same clan as Saul’s family came out from there. His name was Shimei(H) son of Gera, and he cursed(I) as he came out. He pelted David and all the king’s officials with stones, though all the troops and the special guard were on David’s right and left. As he cursed, Shimei said, “Get out, get out, you murderer, you scoundrel! The Lord has repaid you for all the blood you shed in the household of Saul, in whose place you have reigned.(J) The Lord has given the kingdom into the hands of your son Absalom. You have come to ruin because you are a murderer!”(K)

Then Abishai(L) son of Zeruiah said to the king, “Why should this dead dog(M) curse my lord the king? Let me go over and cut off his head.”(N)

10 But the king said, “What does this have to do with you, you sons of Zeruiah?(O) If he is cursing because the Lord said to him, ‘Curse David,’ who can ask, ‘Why do you do this?’”(P)

11 David then said to Abishai and all his officials, “My son,(Q) my own flesh and blood, is trying to kill me. How much more, then, this Benjamite! Leave him alone; let him curse, for the Lord has told him to.(R) 12 It may be that the Lord will look upon my misery(S) and restore to me his covenant blessing(T) instead of his curse today.(U)

13 So David and his men continued along the road while Shimei was going along the hillside opposite him, cursing as he went and throwing stones at him and showering him with dirt. 14 The king and all the people with him arrived at their destination exhausted.(V) And there he refreshed himself.

The Advice of Ahithophel and Hushai

15 Meanwhile, Absalom(W) and all the men of Israel came to Jerusalem, and Ahithophel(X) was with him. 16 Then Hushai(Y) the Arkite, David’s confidant, went to Absalom and said to him, “Long live the king! Long live the king!”

17 Absalom said to Hushai, “So this is the love you show your friend? If he’s your friend, why didn’t you go with him?”(Z)

18 Hushai said to Absalom, “No, the one chosen by the Lord, by these people, and by all the men of Israel—his I will be, and I will remain with him. 19 Furthermore, whom should I serve? Should I not serve the son? Just as I served your father, so I will serve you.”(AA)

20 Absalom said to Ahithophel, “Give us your advice. What should we do?”

21 Ahithophel answered, “Sleep with your father’s concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself obnoxious to your father, and the hands of everyone with you will be more resolute.” 22 So they pitched a tent for Absalom on the roof, and he slept with his father’s concubines in the sight of all Israel.(AB)

23 Now in those days the advice(AC) Ahithophel gave was like that of one who inquires of God. That was how both David(AD) and Absalom regarded all of Ahithophel’s advice.

32 Count yourself lucky, how happy you must be—
    you get a fresh start,
    your slate’s wiped clean.

Count yourself lucky—
    God holds nothing against you
    and you’re holding nothing back from him.

When I kept it all inside,
    my bones turned to powder,
    my words became daylong groans.

The pressure never let up;
    all the juices of my life dried up.

Then I let it all out;
    I said, “I’ll come clean about my failures to God.”

Suddenly the pressure was gone—
    my guilt dissolved,
    my sin disappeared.

These things add up. Every one of us needs to pray;
    when all hell breaks loose and the dam bursts
    we’ll be on high ground, untouched.

God’s my island hideaway,
    keeps danger far from the shore,
    throws garlands of hosannas around my neck.

Let me give you some good advice;
    I’m looking you in the eye
    and giving it to you straight:

“Don’t be ornery like a horse or mule
    that needs bit and bridle
    to stay on track.”

10 God-defiers are always in trouble;
    God-affirmers find themselves loved
    every time they turn around.

11 Celebrate God.
    Sing together—everyone!
    All you honest hearts, raise the roof!

Psalm 32

Of David. A maskil.[a]

Blessed is the one
    whose transgressions are forgiven,
    whose sins are covered.(A)
Blessed is the one
    whose sin the Lord does not count against them(B)
    and in whose spirit is no deceit.(C)

When I kept silent,(D)
    my bones wasted away(E)
    through my groaning(F) all day long.
For day and night
    your hand was heavy(G) on me;
my strength was sapped(H)
    as in the heat of summer.[b]

Then I acknowledged my sin to you
    and did not cover up my iniquity.(I)
I said, “I will confess(J)
    my transgressions(K) to the Lord.”
And you forgave
    the guilt of my sin.(L)

Therefore let all the faithful pray to you
    while you may be found;(M)
surely the rising(N) of the mighty waters(O)
    will not reach them.(P)
You are my hiding place;(Q)
    you will protect me from trouble(R)
    and surround me with songs of deliverance.(S)

I will instruct(T) you and teach you(U) in the way you should go;
    I will counsel you with my loving eye on(V) you.
Do not be like the horse or the mule,
    which have no understanding
but must be controlled by bit and bridle(W)
    or they will not come to you.
10 Many are the woes of the wicked,(X)
    but the Lord’s unfailing love
    surrounds the one who trusts(Y) in him.

11 Rejoice in the Lord(Z) and be glad, you righteous;
    sing, all you who are upright in heart!

Footnotes

  1. Psalm 32:1 Title: Probably a literary or musical term
  2. Psalm 32:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 7.

The Story of the Virgins

25 1-5 “God’s kingdom is like ten young virgins who took oil lamps and went out to greet the bridegroom. Five were silly and five were smart. The silly virgins took lamps, but no extra oil. The smart virgins took jars of oil to feed their lamps. The bridegroom didn’t show up when they expected him, and they all fell asleep.

“In the middle of the night someone yelled out, ‘He’s here! The bridegroom’s here! Go out and greet him!’

7-8 “The ten virgins got up and got their lamps ready. The silly virgins said to the smart ones, ‘Our lamps are going out; lend us some of your oil.’

“They answered, ‘There might not be enough to go around; go buy your own.’

10 “They did, but while they were out buying oil, the bridegroom arrived. When everyone who was there to greet him had gone into the wedding feast, the door was locked.

11 “Much later, the other virgins, the silly ones, showed up and knocked on the door, saying, ‘Master, we’re here. Let us in.’

12 “He answered, ‘Do I know you? I don’t think I know you.’

13 “So stay alert. You have no idea when he might arrive.

The Story About Investment

14-18 “It’s also like a man going off on an extended trip. He called his servants together and delegated responsibilities. To one he gave five thousand dollars, to another two thousand, to a third one thousand, depending on their abilities. Then he left. Right off, the first servant went to work and doubled his master’s investment. The second did the same. But the man with the single thousand dug a hole and carefully buried his master’s money.

19-21 “After a long absence, the master of those three servants came back and settled up with them. The one given five thousand dollars showed him how he had doubled his investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’

22-23 “The servant with the two thousand showed how he also had doubled his master’s investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’

24-25 “The servant given one thousand said, ‘Master, I know you have high standards and hate careless ways, that you demand the best and make no allowances for error. I was afraid I might disappoint you, so I found a good hiding place and secured your money. Here it is, safe and sound down to the last cent.’

26-27 “The master was furious. ‘That’s a terrible way to live! It’s criminal to live cautiously like that! If you knew I was after the best, why did you do less than the least? The least you could have done would have been to invest the sum with the bankers, where at least I would have gotten a little interest.

28-30 “‘Take the thousand and give it to the one who risked the most. And get rid of this “play-it-safe” who won’t go out on a limb. Throw him out into utter darkness.’

The Sheep and the Goats

31-33 “When he finally arrives, blazing in beauty and all his angels with him, the Son of Man will take his place on his glorious throne. Then all the nations will be arranged before him and he will sort the people out, much as a shepherd sorts out sheep and goats, putting sheep to his right and goats to his left.

34-36 “Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why:

I was hungry and you fed me,
I was thirsty and you gave me a drink,
I was homeless and you gave me a room,
I was shivering and you gave me clothes,
I was sick and you stopped to visit,
I was in prison and you came to me.’

37-40 “Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?’ Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’

41-43 “Then he will turn to the ‘goats,’ the ones on his left, and say, ‘Get out, worthless goats! You’re good for nothing but the fires of hell. And why? Because—

I was hungry and you gave me no meal,
I was thirsty and you gave me no drink,
I was homeless and you gave me no bed,
I was shivering and you gave me no clothes,
Sick and in prison, and you never visited.’

44 “Then those ‘goats’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry or thirsty or homeless or shivering or sick or in prison and didn’t help?’

45 “He will answer them, ‘I’m telling the solemn truth: Whenever you failed to do one of these things to someone who was being overlooked or ignored, that was me—you failed to do it to me.’

46 “Then those ‘goats’ will be herded to their eternal doom, but the ‘sheep’ to their eternal reward.”

The Parable of the Ten Virgins

25 “At that time the kingdom of heaven will be like(A) ten virgins who took their lamps(B) and went out to meet the bridegroom.(C) Five of them were foolish and five were wise.(D) The foolish ones took their lamps but did not take any oil with them. The wise ones, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep.(E)

“At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’

“Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’(F)

“‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’

10 “But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet.(G) And the door was shut.

11 “Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’

12 “But he replied, ‘Truly I tell you, I don’t know you.’(H)

13 “Therefore keep watch, because you do not know the day or the hour.(I)

The Parable of the Bags of Gold(J)

14 “Again, it will be like a man going on a journey,(K) who called his servants and entrusted his wealth to them. 15 To one he gave five bags of gold, to another two bags, and to another one bag,[a] each according to his ability.(L) Then he went on his journey. 16 The man who had received five bags of gold went at once and put his money to work and gained five bags more. 17 So also, the one with two bags of gold gained two more. 18 But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.

19 “After a long time the master of those servants returned and settled accounts with them.(M) 20 The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’

21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.(N) Come and share your master’s happiness!’

22 “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’

23 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.(O) Come and share your master’s happiness!’

24 “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25 So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’

26 “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

28 “‘So take the bag of gold from him and give it to the one who has ten bags. 29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(P) 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’(Q)

The Sheep and the Goats

31 “When the Son of Man comes(R) in his glory, and all the angels with him, he will sit on his glorious throne.(S) 32 All the nations will be gathered before him, and he will separate(T) the people one from another as a shepherd separates the sheep from the goats.(U) 33 He will put the sheep on his right and the goats on his left.

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom(V) prepared for you since the creation of the world.(W) 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,(X) 36 I needed clothes and you clothed me,(Y) I was sick and you looked after me,(Z) I was in prison and you came to visit me.’(AA)

37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’(AB)

41 “Then he will say to those on his left, ‘Depart from me,(AC) you who are cursed, into the eternal fire(AD) prepared for the devil and his angels.(AE) 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’(AF)

46 “Then they will go away to eternal punishment, but the righteous to eternal life.(AG)(AH)

Footnotes

  1. Matthew 25:15 Greek five talents … two talents … one talent; also throughout this parable; a talent was worth about 20 years of a day laborer’s wage.