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20 In those days Hezekiah was sick and dying. Isaiah the prophet the son of Amoz came to him, and said to him, “Yahweh says, ‘Set your house in order; for you will die, and not live.’”

Then he turned his face to the wall, and prayed to Yahweh, saying, “Remember now, Yahweh, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight.” And Hezekiah wept bitterly.

Before Isaiah had gone out into the middle part of the city, Yahweh’s word came to him, saying, “Turn back, and tell Hezekiah the prince of my people, ‘Yahweh, the God of David your father, says, “I have heard your prayer. I have seen your tears. Behold, I will heal you. On the third day, you will go up to Yahweh’s house. I will add to your days fifteen years. I will deliver you and this city out of the hand of the king of Assyria. I will defend this city for my own sake, and for my servant David’s sake.”’”

Isaiah said, “Take a cake of figs.”

They took and laid it on the boil, and he recovered. Hezekiah said to Isaiah, “What will be the sign that Yahweh will heal me, and that I will go up to Yahweh’s house the third day?”

Isaiah said, “This will be the sign to you from Yahweh, that Yahweh will do the thing that he has spoken: should the shadow go forward ten steps, or go back ten steps?”

10 Hezekiah answered, “It is a light thing for the shadow to go forward ten steps. No, but let the shadow return backward ten steps.”

11 Isaiah the prophet cried to Yahweh; and he brought the shadow ten steps backward, by which it had gone down on the sundial of Ahaz.

12 At that time Berodach Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah; for he had heard that Hezekiah had been sick. 13 Hezekiah listened to them, and showed them all the storehouse of his precious things, the silver, the gold, the spices, and the precious oil, and the house of his armor, and all that was found in his treasures. There was nothing in his house, or in all his dominion, that Hezekiah didn’t show them.

14 Then Isaiah the prophet came to king Hezekiah, and said to him, “What did these men say? From where did they come to you?”

Hezekiah said, “They have come from a far country, even from Babylon.”

15 He said, “What have they seen in your house?”

Hezekiah answered, “They have seen all that is in my house. There is nothing among my treasures that I have not shown them.”

16 Isaiah said to Hezekiah, “Hear Yahweh’s word. 17 ‘Behold, the days come that all that is in your house, and that which your fathers have laid up in store to this day, will be carried to Babylon. Nothing will be left,’ says Yahweh. 18 ‘They will take away some of your sons who will issue from you, whom you will father; and they will be eunuchs in the palace of the king of Babylon.’”

19 Then Hezekiah said to Isaiah, “Yahweh’s word which you have spoken is good.” He said moreover, “Isn’t it so, if peace and truth will be in my days?”

20 Now the rest of the acts of Hezekiah, and all his might, and how he made the pool, and the conduit, and brought water into the city, aren’t they written in the book of the chronicles of the kings of Judah? 21 Hezekiah slept with his fathers, and Manasseh his son reigned in his place.

Hezekiah’s Illness(A)

20 In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, “This is what the Lord says: Put your house in order, because you are going to die; you will not recover.”

Hezekiah turned his face to the wall and prayed to the Lord, “Remember,(B) Lord, how I have walked(C) before you faithfully(D) and with wholehearted devotion and have done what is good in your eyes.” And Hezekiah wept bitterly.

Before Isaiah had left the middle court, the word of the Lord came to him: “Go back and tell Hezekiah, the ruler of my people, ‘This is what the Lord, the God of your father David, says: I have heard(E) your prayer and seen your tears;(F) I will heal you. On the third day from now you will go up to the temple of the Lord. I will add fifteen years to your life. And I will deliver you and this city from the hand of the king of Assyria. I will defend(G) this city for my sake and for the sake of my servant David.’”

Then Isaiah said, “Prepare a poultice of figs.” They did so and applied it to the boil,(H) and he recovered.

Hezekiah had asked Isaiah, “What will be the sign that the Lord will heal me and that I will go up to the temple of the Lord on the third day from now?”

Isaiah answered, “This is the Lord’s sign(I) to you that the Lord will do what he has promised: Shall the shadow go forward ten steps, or shall it go back ten steps?”

10 “It is a simple(J) matter for the shadow to go forward ten steps,” said Hezekiah. “Rather, have it go back ten steps.”

11 Then the prophet Isaiah called on the Lord, and the Lord made the shadow go back(K) the ten steps it had gone down on the stairway of Ahaz.

Envoys From Babylon(L)(M)

12 At that time Marduk-Baladan son of Baladan king of Babylon sent Hezekiah letters and a gift, because he had heard of Hezekiah’s illness. 13 Hezekiah received the envoys and showed them all that was in his storehouses—the silver, the gold, the spices and the fine olive oil—his armory and everything found among his treasures. There was nothing in his palace or in all his kingdom that Hezekiah did not show them.

14 Then Isaiah the prophet went to King Hezekiah and asked, “What did those men say, and where did they come from?”

“From a distant land,” Hezekiah replied. “They came from Babylon.”

15 The prophet asked, “What did they see in your palace?”

“They saw everything in my palace,” Hezekiah said. “There is nothing among my treasures that I did not show them.”

16 Then Isaiah said to Hezekiah, “Hear the word of the Lord: 17 The time will surely come when everything in your palace, and all that your predecessors have stored up until this day, will be carried off to Babylon.(N) Nothing will be left, says the Lord. 18 And some of your descendants,(O) your own flesh and blood who will be born to you, will be taken away, and they will become eunuchs in the palace of the king of Babylon.”(P)

19 “The word of the Lord you have spoken is good,” Hezekiah replied. For he thought, “Will there not be peace and security in my lifetime?”

20 As for the other events of Hezekiah’s reign, all his achievements and how he made the pool(Q) and the tunnel(R) by which he brought water into the city, are they not written in the book of the annals of the kings of Judah? 21 Hezekiah rested with his ancestors. And Manasseh his son succeeded him as king.

20 In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the Lord, Set thine house in order; for thou shalt die, and not live.

Then he turned his face to the wall, and prayed unto the Lord, saying,

I beseech thee, O Lord, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

And it came to pass, afore Isaiah was gone out into the middle court, that the word of the Lord came to him, saying,

Turn again, and tell Hezekiah the captain of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the Lord.

And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David's sake.

And Isaiah said, Take a lump of figs. And they took and laid it on the boil, and he recovered.

And Hezekiah said unto Isaiah, What shall be the sign that the Lord will heal me, and that I shall go up into the house of the Lord the third day?

And Isaiah said, This sign shalt thou have of the Lord, that the Lord will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees?

10 And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees.

11 And Isaiah the prophet cried unto the Lord: and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz.

12 At that time Berodachbaladan, the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah: for he had heard that Hezekiah had been sick.

13 And Hezekiah hearkened unto them, and shewed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.

14 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon.

15 And he said, What have they seen in thine house? And Hezekiah answered, All the things that are in mine house have they seen: there is nothing among my treasures that I have not shewed them.

16 And Isaiah said unto Hezekiah, Hear the word of the Lord.

17 Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the Lord.

18 And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.

19 Then said Hezekiah unto Isaiah, Good is the word of the Lord which thou hast spoken. And he said, Is it not good, if peace and truth be in my days?

20 And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?

21 And Hezekiah slept with his fathers: and Manasseh his son reigned in his stead.

Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just penalty, how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard, God also testifying with them, both by signs and wonders, by various works of power and by gifts of the Holy Spirit, according to his own will?

For he didn’t subject the world to come, of which we speak, to angels. But one has somewhere testified, saying,

“What is man, that you think of him?
    Or the son of man, that you care for him?
You made him a little lower than the angels.
    You crowned him with glory and honor.[a]
    You have put all things in subjection under his feet.”Psalm 8:4-6

For in that he subjected all things to him, he left nothing that is not subject to him. But now we don’t see all things subjected to him, yet. But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. 10 For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings. 11 For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,[b] 12 saying,

“I will declare your name to my brothers.
    Among the congregation I will sing your praise.”Psalm 22:22

13 Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.”Isaiah 8:18 14 Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15 and might deliver all of them who through fear of death were all their lifetime subject to bondage. 16 For most certainly, he doesn’t give help to angels, but he gives help to the offspring[c] of Abraham. 17 Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18 For in that he himself has suffered being tempted, he is able to help those who are tempted.

Footnotes

  1. 2:7 TR adds “and set him over the works of your hands”
  2. 2:11 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”
  3. 2:16 or, seed

Warning to Pay Attention

We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.(A) For since the message spoken(B) through angels(C) was binding, and every violation and disobedience received its just punishment,(D) how shall we escape if we ignore so great a salvation?(E) This salvation, which was first announced by the Lord,(F) was confirmed to us by those who heard him.(G) God also testified to it by signs, wonders and various miracles,(H) and by gifts of the Holy Spirit(I) distributed according to his will.(J)

Jesus Made Fully Human

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone(K) has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?(L)
You made them a little[a] lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”[b][c](M)

In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(N) because he suffered death,(O) so that by the grace of God he might taste death for everyone.(P)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(Q) should make the pioneer of their salvation perfect through what he suffered.(R) 11 Both the one who makes people holy(S) and those who are made holy(T) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[g](U) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[h](V)

13 And again,

“I will put my trust in him.”[i](W)

And again he says,

“Here am I, and the children God has given me.”[j](X)

14 Since the children have flesh and blood,(Y) he too shared in their humanity(Z) so that by his death he might break the power(AA) of him who holds the power of death—that is, the devil(AB) 15 and free those who all their lives were held in slavery by their fear(AC) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(AD) 17 For this reason he had to be made like them,[k](AE) fully human in every way, in order that he might become a merciful(AF) and faithful high priest(AG) in service to God,(AH) and that he might make atonement for the sins of the people.(AI) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(AJ)

Footnotes

  1. Hebrews 2:7 Or them for a little while
  2. Hebrews 2:8 Psalm 8:4-6
  3. Hebrews 2:8 Or You made him a little lower than the angels;/ you crowned him with glory and honor/ and put everything under his feet.”
  4. Hebrews 2:8 Or him
  5. Hebrews 2:8 Or him
  6. Hebrews 2:8 Or him
  7. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  8. Hebrews 2:12 Psalm 22:22
  9. Hebrews 2:13 Isaiah 8:17
  10. Hebrews 2:13 Isaiah 8:18
  11. Hebrews 2:17 Or like his brothers

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

For unto the angels hath he not put in subjection the world to come, whereof we speak.

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?

Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

15 And deliver them who through fear of death were all their lifetime subject to bondage.

16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

13 When Ephraim spoke, there was trembling.

    He exalted himself in Israel,
    but when he became guilty in Baal, he died.
Now they sin more and more,
    and have made themselves molten images of their silver,
    even idols according to their own understanding,
    all of them the work of the craftsmen.
    They say of them, ‘They offer human sacrifice and kiss the calves.’
Therefore they will be like the morning mist,
    and like the dew that passes away early,
    like the chaff that is driven with the whirlwind out of the threshing floor,
    and like the smoke out of the chimney.

“Yet I am Yahweh your God from the land of Egypt;
    and you shall acknowledge no god but me,
    and besides me there is no savior.
I knew you in the wilderness,
    in the land of great drought.
According to their pasture, so were they filled;
    they were filled, and their heart was exalted.
    Therefore they have forgotten me.
Therefore I am like a lion to them.
    Like a leopard, I will lurk by the path.
I will meet them like a bear that is bereaved of her cubs,
    and will tear the covering of their heart.
    There I will devour them like a lioness.
    The wild animal will tear them.
You are destroyed, Israel, because you are against me,
    against your help.
10 Where is your king now, that he may save you in all your cities?
    And your judges, of whom you said, ‘Give me a king and princes’?
11 I have given you a king in my anger,
    and have taken him away in my wrath.
12 The guilt of Ephraim is stored up.
    His sin is stored up.
13 The sorrows of a travailing woman will come on him.
    He is an unwise son;
    for when it is time, he doesn’t come to the opening of the womb.
14 I will ransom them from the power of Sheol.[a]
    I will redeem them from death!
    Death, where are your plagues?
    Sheol, where is your destruction?

“Compassion will be hidden from my eyes.
15     Though he is fruitful among his brothers, an east wind will come,
    the breath of Yahweh coming up from the wilderness;
    and his spring will become dry,
    and his fountain will be dried up.
    He will plunder the storehouse of treasure.
16 Samaria will bear her guilt;
    for she has rebelled against her God.
    They will fall by the sword.
    Their infants will be dashed in pieces,
    and their pregnant women will be ripped open.”

Footnotes

  1. 13:14 Sheol is the place of the dead.

The Lord’s Anger Against Israel

13 When Ephraim spoke, people trembled;(A)
    he was exalted(B) in Israel.
    But he became guilty of Baal worship(C) and died.
Now they sin more and more;
    they make(D) idols for themselves from their silver,(E)
cleverly fashioned images,
    all of them the work of craftsmen.(F)
It is said of these people,
    “They offer human sacrifices!
    They kiss[a](G) calf-idols!(H)
Therefore they will be like the morning mist,
    like the early dew that disappears,(I)
    like chaff(J) swirling from a threshing floor,(K)
    like smoke(L) escaping through a window.

“But I have been the Lord your God
    ever since you came out of Egypt.(M)
You shall acknowledge(N) no God but me,(O)
    no Savior(P) except me.
I cared for you in the wilderness,(Q)
    in the land of burning heat.
When I fed them, they were satisfied;
    when they were satisfied, they became proud;(R)
    then they forgot(S) me.(T)
So I will be like a lion(U) to them,
    like a leopard I will lurk by the path.
Like a bear robbed of her cubs,(V)
    I will attack them and rip them open;
like a lion(W) I will devour them—
    a wild animal will tear them apart.(X)

“You are destroyed, Israel,
    because you are against me,(Y) against your helper.(Z)
10 Where is your king,(AA) that he may save you?
    Where are your rulers in all your towns,
of whom you said,
    ‘Give me a king and princes’?(AB)
11 So in my anger I gave you a king,(AC)
    and in my wrath I took him away.(AD)
12 The guilt of Ephraim is stored up,
    his sins are kept on record.(AE)
13 Pains as of a woman in childbirth(AF) come to him,
    but he is a child without wisdom;
when the time(AG) arrives,
    he doesn’t have the sense to come out of the womb.(AH)

14 “I will deliver this people from the power of the grave;(AI)
    I will redeem them from death.(AJ)
Where, O death, are your plagues?
    Where, O grave, is your destruction?(AK)

“I will have no compassion,
15     even though he thrives(AL) among his brothers.
An east wind(AM) from the Lord will come,
    blowing in from the desert;
his spring will fail
    and his well dry up.(AN)
His storehouse will be plundered(AO)
    of all its treasures.
16 The people of Samaria(AP) must bear their guilt,(AQ)
    because they have rebelled(AR) against their God.
They will fall by the sword;(AS)
    their little ones will be dashed(AT) to the ground,
    their pregnant women(AU) ripped open.”[b]

Footnotes

  1. Hosea 13:2 Or “Men who sacrifice / kiss
  2. Hosea 13:16 In Hebrew texts this verse (13:16) is numbered 14:1.

13 When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.

And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.

Therefore they shall be as the morning cloud and as the early dew that passeth away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.

Yet I am the Lord thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me.

I did know thee in the wilderness, in the land of great drought.

According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.

Therefore I will be unto them as a lion: as a leopard by the way will I observe them:

I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.

O Israel, thou hast destroyed thyself; but in me is thine help.

10 I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?

11 I gave thee a king in mine anger, and took him away in my wrath.

12 The iniquity of Ephraim is bound up; his sin is hid.

13 The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.

14 I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.

15 Though he be fruitful among his brethren, an east wind shall come, the wind of the Lord shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.

16 Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.

A contemplation by Asaph.

74 God, why have you rejected us forever?
    Why does your anger smolder against the sheep of your pasture?
Remember your congregation, which you purchased of old,
    which you have redeemed to be the tribe of your inheritance:
    Mount Zion, in which you have lived.
Lift up your feet to the perpetual ruins,
    all the evil that the enemy has done in the sanctuary.
Your adversaries have roared in the middle of your assembly.
    They have set up their standards as signs.
They behaved like men wielding axes,
    cutting through a thicket of trees.
Now they break all its carved work down with hatchet and hammers.
    They have burned your sanctuary to the ground.
    They have profaned the dwelling place of your Name.
They said in their heart, “We will crush them completely.”
    They have burned up all the places in the land where God was worshiped.
We see no miraculous signs.
    There is no longer any prophet,
    neither is there among us anyone who knows how long.
10 How long, God, shall the adversary reproach?
    Shall the enemy blaspheme your name forever?
11 Why do you draw back your hand, even your right hand?
    Take it from your chest and consume them!

12 Yet God is my King of old,
    working salvation throughout the earth.
13 You divided the sea by your strength.
    You broke the heads of the sea monsters in the waters.
14 You broke the heads of Leviathan in pieces.
    You gave him as food to people and desert creatures.
15 You opened up spring and stream.
    You dried up mighty rivers.
16 The day is yours, the night is also yours.
    You have prepared the light and the sun.
17 You have set all the boundaries of the earth.
    You have made summer and winter.

18 Remember this, that the enemy has mocked you, Yahweh.
    Foolish people have blasphemed your name.
19 Don’t deliver the soul of your dove to wild beasts.
    Don’t forget the life of your poor forever.
20 Honor your covenant,
    for haunts of violence fill the dark places of the earth.
21 Don’t let the oppressed return ashamed.
    Let the poor and needy praise your name.
22 Arise, God! Plead your own cause.
    Remember how the foolish man mocks you all day.
23 Don’t forget the voice of your adversaries.
    The tumult of those who rise up against you ascends continually.

Psalm 74

A maskil[a] of Asaph.

O God, why have you rejected(A) us forever?(B)
    Why does your anger smolder against the sheep of your pasture?(C)
Remember the nation you purchased(D) long ago,(E)
    the people of your inheritance,(F) whom you redeemed(G)
    Mount Zion,(H) where you dwelt.(I)
Turn your steps toward these everlasting ruins,(J)
    all this destruction the enemy has brought on the sanctuary.

Your foes roared(K) in the place where you met with us;
    they set up their standards(L) as signs.
They behaved like men wielding axes
    to cut through a thicket of trees.(M)
They smashed all the carved(N) paneling
    with their axes and hatchets.
They burned your sanctuary to the ground;
    they defiled(O) the dwelling place(P) of your Name.(Q)
They said in their hearts, “We will crush(R) them completely!”
    They burned(S) every place where God was worshiped in the land.

We are given no signs from God;(T)
    no prophets(U) are left,
    and none of us knows how long this will be.
10 How long(V) will the enemy mock(W) you, God?
    Will the foe revile(X) your name forever?
11 Why do you hold back your hand, your right hand?(Y)
    Take it from the folds of your garment(Z) and destroy them!

12 But God is my King(AA) from long ago;
    he brings salvation(AB) on the earth.

13 It was you who split open the sea(AC) by your power;
    you broke the heads of the monster(AD) in the waters.
14 It was you who crushed the heads of Leviathan(AE)
    and gave it as food to the creatures of the desert.(AF)
15 It was you who opened up springs(AG) and streams;
    you dried up(AH) the ever-flowing rivers.
16 The day is yours, and yours also the night;
    you established the sun and moon.(AI)
17 It was you who set all the boundaries(AJ) of the earth;
    you made both summer and winter.(AK)

18 Remember how the enemy has mocked you, Lord,
    how foolish people(AL) have reviled your name.
19 Do not hand over the life of your dove(AM) to wild beasts;
    do not forget the lives of your afflicted(AN) people forever.
20 Have regard for your covenant,(AO)
    because haunts of violence fill the dark places(AP) of the land.
21 Do not let the oppressed(AQ) retreat in disgrace;
    may the poor and needy(AR) praise your name.
22 Rise up,(AS) O God, and defend your cause;
    remember how fools(AT) mock you all day long.
23 Do not ignore the clamor(AU) of your adversaries,(AV)
    the uproar(AW) of your enemies,(AX) which rises continually.

Footnotes

  1. Psalm 74:1 Title: Probably a literary or musical term

74 O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?

Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.

Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary.

Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs.

A man was famous according as he had lifted up axes upon the thick trees.

But now they break down the carved work thereof at once with axes and hammers.

They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground.

They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.

We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.

10 O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?

11 Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom.

12 For God is my King of old, working salvation in the midst of the earth.

13 Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters.

14 Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.

15 Thou didst cleave the fountain and the flood: thou driedst up mighty rivers.

16 The day is thine, the night also is thine: thou hast prepared the light and the sun.

17 Thou hast set all the borders of the earth: thou hast made summer and winter.

18 Remember this, that the enemy hath reproached, O Lord, and that the foolish people have blasphemed thy name.

19 O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever.

20 Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty.

21 O let not the oppressed return ashamed: let the poor and needy praise thy name.

22 Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.

23 Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually.