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The Healing of Naaman

Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from a skin disease.(A)

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Naaman Healed of Leprosy

Now Naaman was commander of the army of the king of Aram.(A) He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.[a](B)

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Footnotes

  1. 2 Kings 5:1 The Hebrew for leprosy was used for various diseases affecting the skin; also in verses 3, 6, 7, 11 and 27.

27 There were also many with a skin disease in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.”(A)

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27 And there were many in Israel with leprosy[a] in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”(A)

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Footnotes

  1. Luke 4:27 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.

18 For I will not be so bold as to speak of anything except what Christ has accomplished through me to win obedience from the gentiles, by word and deed,

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18 I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles(A) to obey God(B) by what I have said and done—

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31 The horse is made ready for the day of battle,
    but the victory belongs to the Lord.(A)

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31 The horse is made ready for the day of battle,
    but victory rests with the Lord.(A)

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For Mordecai was powerful in the king’s palace, and his fame spread throughout all the provinces, because the man Mordecai was growing more and more powerful.(A)

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Mordecai(A) was prominent(B) in the palace; his reputation spread throughout the provinces, and he became more and more powerful.(C)

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37 You did not encroach, however, on the land of the Ammonites, avoiding the whole upper region of the Wadi Jabbok as well as the towns of the hill country, just as[a] the Lord our God had charged.(A)

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Footnotes

  1. 2.37 Gk Tg: Heb and all

37 But in accordance with the command of the Lord our God,(A) you did not encroach on any of the land of the Ammonites,(B) neither the land along the course of the Jabbok(C) nor that around the towns in the hills.

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10 When the cloud went away from over the tent, Miriam’s skin had become diseased, as white as snow. And Aaron turned toward Miriam and saw that she was diseased.(A) 11 Then Aaron said to Moses, “Oh, my lord, do not punish us[a] for a sin that we have so foolishly committed.(B) 12 Do not let her be like one stillborn, whose flesh is half consumed when it comes out of its mother’s womb.”

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Footnotes

  1. 12.11 Heb do not lay sin upon us

10 When the cloud lifted from above the tent,(A) Miriam’s skin was leprous[a]—it became as white as snow.(B) Aaron turned toward her and saw that she had a defiling skin disease,(C) 11 and he said to Moses, “Please, my lord, I ask you not to hold against us the sin we have so foolishly committed.(D) 12 Do not let her be like a stillborn infant coming from its mother’s womb with its flesh half eaten away.”

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Footnotes

  1. Numbers 12:10 The Hebrew for leprous was used for various diseases affecting the skin.

Arrogant Assyria Also Judged

Woe to Assyria, the rod of my anger—
    the club in their hands is my fury!(A)
Against a godless nation I send him,
    and against the people of my wrath I command him,
to take spoil and seize plunder,
    and to tread them down like the mire of the streets.(B)

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God’s Judgment on Assyria

“Woe(A) to the Assyrian,(B) the rod(C) of my anger,
    in whose hand is the club(D) of my wrath!(E)
I send him against a godless(F) nation,
    I dispatch(G) him against a people who anger me,(H)
to seize loot and snatch plunder,(I)
    and to trample(J) them down like mud in the streets.

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19 Then Uzziah was enraged. Now he had a censer in his hand to make offering, and when he became enraged with the priests a defiling disease broke out on his forehead, in the presence of the priests in the house of the Lord, by the altar of incense.(A) 20 When the chief priest Azariah, and all the priests, looked at him, he was diseased on his forehead. They hurried him out, and he himself hurried to get out, because the Lord had struck him. 21 King Uzziah had a defiling disease to the day of his death, and being diseased lived in a separate house, for he was excluded from the house of the Lord. His son Jotham was in charge of the palace of the king, governing the people of the land.(B)

22 Now the rest of the acts of Uzziah, from first to last, the prophet Isaiah son of Amoz wrote.(C) 23 Uzziah slept with his ancestors; they buried him near his ancestors in the burial field that belonged to the kings, for they said, “He had a defiling disease.” His son Jotham succeeded him.(D)

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19 Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the Lord’s temple, leprosy[a](A) broke out on his forehead. 20 When Azariah the chief priest and all the other priests looked at him, they saw that he had leprosy on his forehead, so they hurried him out. Indeed, he himself was eager to leave, because the Lord had afflicted him.

21 King Uzziah had leprosy until the day he died. He lived in a separate house[b](B)—leprous, and banned from the temple of the Lord. Jotham his son had charge of the palace and governed the people of the land.

22 The other events of Uzziah’s reign, from beginning to end, are recorded by the prophet Isaiah(C) son of Amoz. 23 Uzziah(D) rested with his ancestors and was buried near them in a cemetery that belonged to the kings, for people said, “He had leprosy.” And Jotham his son succeeded him as king.(E)

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Footnotes

  1. 2 Chronicles 26:19 The Hebrew for leprosy was used for various diseases affecting the skin; also in verses 20, 21 and 23.
  2. 2 Chronicles 26:21 Or in a house where he was relieved of responsibilities

Elisha Raises the Shunammite’s Son

One day Elisha was passing through Shunem, where a wealthy woman lived, who urged him to have a meal. So whenever he passed that way, he would stop there for a meal.(A)

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The Shunammite’s Son Restored to Life

One day Elisha went to Shunem.(A) And a well-to-do woman was there, who urged him to stay for a meal. So whenever he came by, he stopped there to eat.

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“When a person has on the skin of his body a swelling[a] or an eruption or a spot and it turns into a defiling disease on the skin of his body, he shall be brought to Aaron the priest or to one of his sons the priests.(A) The priest shall examine the disease on the skin of his body, and if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a defiling disease; after the priest has examined him he shall pronounce him unclean.

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Footnotes

  1. 13.2 Meaning of Heb uncertain

“When anyone has a swelling(A) or a rash or a shiny spot(B) on their skin that may be a defiling skin disease,[a](C) they must be brought to Aaron the priest(D) or to one of his sons[b] who is a priest. The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.(E)

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Footnotes

  1. Leviticus 13:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; here and throughout verses 3-46.
  2. Leviticus 13:2 Or descendants

The Lord gave the people favor in the sight of the Egyptians. Moreover, Moses himself was a man of great importance in the land of Egypt, in the sight of Pharaoh’s officials and in the sight of the people.(A)

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(The Lord made the Egyptians favorably disposed(A) toward the people, and Moses himself was highly regarded(B) in Egypt by Pharaoh’s officials and by the people.)

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even considering the exceptional character of the revelations. Therefore, to keep[a] me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated.[b]

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Footnotes

  1. 12.7 Other ancient authorities read To keep
  2. 12.7 Other ancient authorities lack to keep me from being too elated

or because of these surpassingly great revelations.(A) Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh,(B) a messenger of Satan,(C) to torment me.

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