Naaman Healed of Leprosy

Now Naaman was commander of the army of the king of Aram.(A) He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.[a](B)

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Footnotes

  1. 2 Kings 5:1 The Hebrew for leprosy was used for various diseases affecting the skin; also in verses 3, 6, 7, 11 and 27.

Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.

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27 And there were many in Israel with leprosy[a] in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”(A)

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Footnotes

  1. Luke 4:27 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.

27 And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.

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10 When the cloud lifted from above the tent,(A) Miriam’s skin was leprous[a]—it became as white as snow.(B) Aaron turned toward her and saw that she had a defiling skin disease,(C) 11 and he said to Moses, “Please, my lord, I ask you not to hold against us the sin we have so foolishly committed.(D) 12 Do not let her be like a stillborn infant coming from its mother’s womb with its flesh half eaten away.”

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Footnotes

  1. Numbers 12:10 The Hebrew for leprous was used for various diseases affecting the skin.

10 And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.

11 And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.

12 Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb.

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or because of these surpassingly great revelations.(A) Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh,(B) a messenger of Satan,(C) to torment me.

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And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

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18 I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles(A) to obey God(B) by what I have said and done—

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18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

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With my great power and outstretched arm(A) I made(B) the earth and its people and the animals(C) that are on it, and I give(D) it to anyone I please. Now I will give all your countries into the hands of my servant(E) Nebuchadnezzar(F) king of Babylon; I will make even the wild animals subject to him.(G)

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I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.

And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.

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God’s Judgment on Assyria

“Woe(A) to the Assyrian,(B) the rod(C) of my anger,
    in whose hand is the club(D) of my wrath!(E)
I send him against a godless(F) nation,
    I dispatch(G) him against a people who anger me,(H)
to seize loot and snatch plunder,(I)
    and to trample(J) them down like mud in the streets.

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O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.

I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

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31 The horse is made ready for the day of battle,
    but victory rests with the Lord.(A)

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31 The horse is prepared against the day of battle: but safety is of the Lord.

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Mordecai the Jew was second(A) in rank(B) to King Xerxes,(C) preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews.(D)

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For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.

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Mordecai(A) was prominent(B) in the palace; his reputation spread throughout the provinces, and he became more and more powerful.(C)

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For Mordecai was great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.

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19 Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the Lord’s temple, leprosy[a](A) broke out on his forehead. 20 When Azariah the chief priest and all the other priests looked at him, they saw that he had leprosy on his forehead, so they hurried him out. Indeed, he himself was eager to leave, because the Lord had afflicted him.

21 King Uzziah had leprosy until the day he died. He lived in a separate house[b](B)—leprous, and banned from the temple of the Lord. Jotham his son had charge of the palace and governed the people of the land.

22 The other events of Uzziah’s reign, from beginning to end, are recorded by the prophet Isaiah(C) son of Amoz. 23 Uzziah(D) rested with his ancestors and was buried near them in a cemetery that belonged to the kings, for people said, “He had leprosy.” And Jotham his son succeeded him as king.(E)

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Footnotes

  1. 2 Chronicles 26:19 The Hebrew for leprosy was used for various diseases affecting the skin; also in verses 20, 21 and 23.
  2. 2 Chronicles 26:21 Or in a house where he was relieved of responsibilities

19 Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the Lord, from beside the incense altar.

20 And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the Lord had smitten him.

21 And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the Lord: and Jotham his son was over the king's house, judging the people of the land.

22 Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.

23 So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.

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The Siege Lifted

Now there were four men with leprosy[a](A) at the entrance of the city gate. They said to each other, “Why stay here until we die?

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Footnotes

  1. 2 Kings 7:3 The Hebrew for leprosy was used for various diseases affecting the skin; also in verse 8.

And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?

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27 Naaman’s leprosy(A) will cling to you and to your descendants forever.” Then Gehazi(B) went from Elisha’s presence and his skin was leprous—it had become as white as snow.(C)

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27 The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.

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