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Elisha’s Final Prophecy

14 When Elisha was in his last illness, King Jehoash of Israel visited him and wept over him. “My father! My father! I see the chariots and charioteers of Israel!” he cried.

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14 Now Elisha had been suffering from the illness from which he died. Jehoash king of Israel went down to see him and wept over him. “My father! My father!” he cried. “The chariots(A) and horsemen of Israel!”

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12 Elisha saw it and cried out, “My father! My father! I see the chariots and charioteers of Israel!” And as they disappeared from sight, Elisha tore his clothes in distress.

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12 Elisha saw this and cried out, “My father! My father! The chariots(A) and horsemen of Israel!” And Elisha saw him no more. Then he took hold of his garment and tore(B) it in two.

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26 I am sending him because he has been longing to see you, and he was very distressed that you heard he was ill.

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26 For he longs for all of you(A) and is distressed because you heard he was ill.

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So the two sisters sent a message to Jesus telling him, “Lord, your dear friend is very sick.”

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So the sisters sent word to Jesus, “Lord, the one you love(A) is sick.”

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Hezekiah’s Sickness and Recovery

20 About that time Hezekiah became deathly ill, and the prophet Isaiah son of Amoz went to visit him. He gave the king this message: “This is what the Lord says: Set your affairs in order, for you are going to die. You will not recover from this illness.”

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Hezekiah’s Illness(A)

20 In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, “This is what the Lord says: Put your house in order, because you are going to die; you will not recover.”

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Jacob Blesses Manasseh and Ephraim

48 One day not long after this, word came to Joseph, “Your father is failing rapidly.” So Joseph went to visit his father, and he took with him his two sons, Manasseh and Ephraim.

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Manasseh and Ephraim

48 Some time later Joseph was told, “Your father is ill.” So he took his two sons Manasseh and Ephraim(A) along with him.

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36 This is not a reference to David, for after David had done the will of God in his own generation, he died and was buried with his ancestors, and his body decayed.

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36 “Now when David had served God’s purpose in his own generation, he fell asleep;(A) he was buried with his ancestors(B) and his body decayed.

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57 Good people pass away;
    the godly often die before their time.
    But no one seems to care or wonder why.
No one seems to understand
    that God is protecting them from the evil to come.

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57 The righteous perish,(A)
    and no one takes it to heart;(B)
the devout are taken away,
    and no one understands
that the righteous are taken away
    to be spared from evil.(C)

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20 for Herod respected John; and knowing that he was a good and holy man, he protected him. Herod was greatly disturbed whenever he talked with John, but even so, he liked to listen to him.

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20 because Herod feared John and protected him, knowing him to be a righteous and holy man.(A) When Herod heard John, he was greatly puzzled[a]; yet he liked to listen to him.

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Footnotes

  1. Mark 6:20 Some early manuscripts he did many things

“Where are your ancestors now? They and the prophets are long dead.

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Where are your ancestors now? And the prophets, do they live forever?

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30 “I looked for someone who might rebuild the wall of righteousness that guards the land. I searched for someone to stand in the gap in the wall so I wouldn’t have to destroy the land, but I found no one.

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30 “I looked for someone among them who would build up the wall(A) and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found no one.(B)

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14 Even if Noah, Daniel, and Job were there, their righteousness would save no one but themselves, says the Sovereign Lord.

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14 even if these three men—Noah,(A) Daniel[a](B) and Job(C)—were in it, they could save only themselves by their righteousness,(D) declares the Sovereign Lord.

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Footnotes

  1. Ezekiel 14:14 Or Danel, a man of renown in ancient literature; also in verse 20

11 Upright citizens are good for a city and make it prosper,
    but the talk of the wicked tears it apart.

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11 Through the blessing of the upright a city is exalted,(A)
    but by the mouth of the wicked it is destroyed.(B)

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