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And we know, that if our earthly house of this dwelling be dissolved, that we have a building of God, an house not made with hands, everlasting in heavens.

For why in this thing we mourn, coveting to be clothed above with our dwelling, which is of heaven;

if nevertheless we be found clothed, and not naked.

For why we that be in this tabernacle, sorrow within, and be heavied [grieved], for that we will not be spoiled, but be clothed above; that that thing that is deadly, be swallowed up of life[a].

But who is it that maketh us into this same thing? God, that gave to us the earnest of the Spirit. [Forsooth he that maketh us into this same thing, is God, that gave to us the earnest of Spirit.]

Therefore we be hardy always, and know that the while we be in this body, we go in pilgrimage from the Lord;[b]

for we walk by faith, and not by clear sight.

But we be hardy [Forsooth we be hardy], and have good will, more to be in pilgrimage from the body, and to be present to God.

And therefore we strive, whether absent, whether present, to please him.

10 For it behooveth us all to be showed before the throne of Christ, that every man tell the proper things of the body[c], as he hath done, either good, either evil.

11 Therefore we witting the dread of the Lord, counsel men, for to God we be open; and I hope, that we be open also in your consciences.

12 We commend not us selves again to you, but we give to you occasion to have glory for us [We commend not ourselves again to you, but we give to you occasion to glory for us], that ye have [understanding] to them that glory in the face, and not in the heart.

13 For either we by mind pass to God, either we be sober to you. [Soothly whether we by mind, or reason, pass it is to God, whether we be sober it is to you?]

14 For the charity of Christ driveth us; guessing this thing [guessing, or deeming, this thing], that if one died for all, then all were dead.

15 And Christ died for all, that they that live, live not now to themselves, but to him that died for them, and rose again.

16 Therefore we from this time know no man after the flesh; though we (have) known Christ after the flesh [And so we from this time have known no man after the flesh; and if we knew Christ after the flesh], but [right] now we know not.

17 Therefore if any new creature is in Christ, the old things be passed [old things have passed]. Lo! all things be made new,

18 and all things be of God, which reconciled us to him by Christ, and gave to us the service of reconciling [and gave to us the ministry, or service, of reconciling].

19 And God was in Christ [Soothly, for God was in Christ], reconciling to him the world, not reckoning to them their guilts, and putted in us the word of reconciling [and put in us the word of reconciling].

20 Therefore we use message for Christ [Therefore we be set in legacy, or message, for Christ], as if God admonisheth by us; we beseech you for Christ, be ye reconciled to God.

21 God the Father made him sin for us, which knew not sin, that we should be made [the] rightwiseness of God in him.

Notas al pie

  1. 2 Corinthians 5:4 for that we will not be despoiled, but clothed above; that that thing that is deadly, be sopped up of life
  2. 2 Corinthians 5:6 Therefore we be hardy all-gates, and knowing for the while we be in this body, we go in pilgrimage from the Lord;
  3. 2 Corinthians 5:10 that every man receive the proper things of the body

The reward for suffering trouble.

We know surely that if our earthly abode, the tabernacle we now dwell in, were destroyed, we have an abode prepared by God: a habitation not made with hands, but eternal in heaven. And for this we sigh, desiring to be clothed with our dwelling which is from heaven – if yet we be found clothed, and not naked. For as long as we are in this tabernacle, we sigh and are grieved. For we would not be unclothed, but would be clothed upon, so that mortality may be swallowed up by life.

He who has ordained us for this thing is God, the very same who has given to us the earnest of the Spirit. Therefore we are always of good cheer. And we know well that as long as we are at home in the body, we are away from God. For we walk in faith, and see not. Nevertheless, we are of good comfort – and yet would rather be away from the body, and be present with the Lord.

And so whether we are at home or away from home, we endeavour to please him. 10 For we must all appear before the judgment seat of Christ, so that every person may receive the works of his body, according to what he has done, whether it be good or bad. 11 Seeing then that we know how the Lord is to be feared, we fare fair with men. For we are known well enough to God.

I trust also that we are known in your consciences. 12 We are not praising ourselves again to you, but give you reason to have confidence in us, so that you may have something to answer to those who put confidence in the face, and not in the heart. 13 For if we are too fervent, it is for God that we are too fervent. If we are restrained, it is for your sakes that we show restraint.

14 For the love of Christ constrains us, because we judge this way: if one is dead for all, then all are dead; 15 and that he died for all so that those who live should henceforth live not for themselves, but for him who died for them and rose again. 16 And so henceforth we know no man after the flesh, insomuch that even if we have known Christ after the flesh, now henceforth we know him this way no more. 17 Therefore if any person is in Christ, he is a new creature. Old things have passed away: behold, all things are become new.

18 Nevertheless, all things are of God, who has reconciled us to himself by Jesus Christ, and has given to us the office to preach the atonement. 19 For God was in Christ, and made agreement between the world and himself, and did not impute people’s sins to them. And he has committed to us the preaching of the atonement. 20 Now then, we are messengers in the place of Christ, even as though God did beseech you through us. So we entreat you in Christ’s stead to be at one with God. 21 For he has made him who knew no sin to be a sin offering for us, so that we, by means of him, should be that righteousness which is accepted before God.

1 He continueth in the same argument, 5 touching the certain hope of salvation 7 through faith, 12 not to praise himself, 14 seeing he hath God and his Church before his eyes, 17 and esteemeth nothing, but newness of life in Christ.

For [a]we know that if our earthly house of this tabernacle be destroyed, we have a building given of God, that is, an house not made with hands, but eternal in the heavens.

For therefore we sigh, desiring to be [b]clothed with our house, which is from [c]heaven.

[d]Because that if we be clothed, we shall not be found (A)naked.

For indeed we that are in this tabernacle, sigh and are burdened because we would not be unclothed, but would be clothed upon, that mortality might be swallowed up of life.

And he that hath [e]created us for this thing, is God, who also hath given unto us the earnest of the Spirit.

[f]Therefore we are always [g]bold, though we know that while we are at home in the body, we are absent from the Lord.

(For we walk by [h]faith, and not by sight.)

Nevertheless, we are [i]bold, and love rather to remove out of the body, and to dwell with the Lord.

Wherefore also we [j]covet, that both dwelling at home, and removing from home, we may be acceptable to him.

10 (B)[k]For we must all [l]appear before the judgment seat of Christ, that every man may receive the things which are done in his body, according to that he hath done, whether it be good or evil.

11 [m]Knowing therefore that [n]terror of the Lord, we persuade men, and we are made manifest unto God, and I trust also that we are made manifest in your consciences.

12 [o]For we praise not ourselves again unto you, but give you an occasion to rejoice of us that ye may have to answer against them, which rejoice in the [p]face, and not in the heart.

13 [q]For whether we be out of our wit, we are it to God: or whether we be in our right mind, we are it unto you.

14 [r]For that love of Christ [s]constraineth us,

15 Because we thus judge, that if [t]one be dead for all, then were all dead, and he died for all, that they which live, should not henceforth [u]live unto themselves, but unto him which died for them, and rose again.

16 [v]Wherefore, henceforth know we no man after the flesh, [w]yea though we had known Christ after the flesh, yet not henceforth know we him no more.

17 [x]Therefore if any man be in Christ, let him be a [y]new creature. (C)Old things are passed away: behold, all things are become new.

18 [z]And all things are of God, which hath reconciled us unto himself by Jesus Christ, and hath given unto us the ministry of reconciliation.

19 For God was in Christ, and reconciled the world to himself, not imputing their sins unto them, and hath [aa]committed to us the word of reconciliation.

20 Now then are we ambassadors for Christ: as though God did beseech you through us, we pray you in Christ’s stead, that ye be reconciled to God.

21 For he hath made him to be [ab]sin for us, which [ac]knew no sin, that we should be made the [ad]righteousness of God in him.

Notas al pie

  1. 2 Corinthians 5:1 Taking occasion by the former comparison, he compareth this miserable body, as it is in this life, to a frail and brickle tabernacle, against which he setteth the heavenly Tabernacle, so terming that sure and everlasting condition of this same body glorified in heaven, insomuch, saith he, that we are not only not addicted to this tabernacle, but also do with sobs and sighs desire rather that tabernacle. And so this place also concerning the glory to come, is put within the treatise of the dignity of the ministry, as the other was, whereof we spake in the beginning of the second Chapter.
  2. 2 Corinthians 5:2 He calleth the glory of immortality, which we shall be as it were clothed with, a garment.
  3. 2 Corinthians 5:2 Heavenly, not that the substance of it is heavenly, but for the glory of it.
  4. 2 Corinthians 5:3 An exposition of the former saying: We do not without cause, desire to be clad with the heavenly house, that is, with that everlasting and immortal glory, as with a garment: for when we depart hence, we shall not remain naked, having once cast off the covering of this body, but we shall take our bodies again, which shall put on as it were another garment besides: and therefore we sigh not for the weariness of this life, but for the desire of a better life. Neither is this desire in vain, for we are made to that life, the pledge whereof we have, even the Spirit of adoption.
  5. 2 Corinthians 5:5 He meaneth that first creation, to give us to understand, that our bodies were made to this end, that they should be clothed with heavenly immortality.
  6. 2 Corinthians 5:6 He inferreth upon that sentence which went next before, thus, Therefore, seeing that we know by the Spirit, that we are strangers so long as we are here, we patiently suffer this tarriance (for we are now so with God, that we behold him but by faith, and are therefore now absent from him) but so that we aspire and have a longing always to him: therefore also we behave ourselves so, that we may be acceptable to him, both while we live here, and when we go from hence to him.
  7. 2 Corinthians 5:6 He calleth them (bold) which are always resolved with a quiet and settled mind to suffer what dangers soever, nothing doubting, but their end shall be happy.
  8. 2 Corinthians 5:7 Faith of those things which we hope for, and not having God presently in our view.
  9. 2 Corinthians 5:8 And yet we are in such sort bold and do so pass on our pilgrimage with a valiant and quiet mind, that yet notwithstanding, we had rather depart hence to the Lord.
  10. 2 Corinthians 5:9 And seeing it is so, we strive to live so, that both in this our pilgrimage here we may please him, and that at length we may be received home to him.
  11. 2 Corinthians 5:10 That no man might think it to pertain to all, which he spoke of that heavenly glory, he addeth, that every one shall first render an account of his pilgrimage, after that he is departed from hence.
  12. 2 Corinthians 5:10 We must all appear personally, and inquiry shall be made of us, that all may see, how we have lived.
  13. 2 Corinthians 5:11 Now he passeth over, and taking occasion of the former sentence, returneth to 4:16, confirming his own sincerity and his fellows’.
  14. 2 Corinthians 5:11 That terrible judgment.
  15. 2 Corinthians 5:12 He removeth all suspicion of pride, by a new reason, because it is behoovable, not for his part, but for theirs, that his Apostleship be counted sincere against the vain ostentation of a few others.
  16. 2 Corinthians 5:12 In outward disguising, and that colored show of man’s wisdom and eloquence, and not in true godliness, which is sealed in the heart.
  17. 2 Corinthians 5:13 The meaning is: Even when I am mad (as some men think of me) while I seem as a fool to boast myself, I do it for your profit, no less than when I preach the Gospel simply unto you.
  18. 2 Corinthians 5:14 He goeth forward in putting away all suspicion of desire of estimation and boasting: for the love of Christ, saith he, compelleth us hereunto, that seeing he died for us all, which were dead when as we lived to ourselves (that is, while we were yet given to these earthly affections) we in like sort should consecrate our whole life which we have received of him, to him (to wit) being endued with the holy Ghost to this end and purpose, that we should meditate upon nothing but that which is heavenly.
  19. 2 Corinthians 5:14 Possesseth us wholly.
  20. 2 Corinthians 5:15 He speaketh here of sanctification, whereby it cometh to pass that Christ liveth in us.
  21. 2 Corinthians 5:15 See Romans, chapters 6 and 7.
  22. 2 Corinthians 5:16 He showeth what it is, not to live to ourselves, but to Christ, to wit, to know no man according to the flesh, that is to say, to be so conversant amongst men, as not to care for those worldly and carnal things, as they do which respect a man’s stock, his country, form, glory, riches, and such like, wherein men commonly dote, and weary themselves.
  23. 2 Corinthians 5:16 An amplification: This is, saith he, so true, that we do not now think carnally of Christ himself, who hath now left the world, and therefore must be considered of us spiritually.
  24. 2 Corinthians 5:17 An exhortation for every man which is renewed with the spirit of Christ, to meditate heavenly things, and not earthly.
  25. 2 Corinthians 5:17 As a thing made anew of God, for though a man be not newly created when God giveth him the spirit of regeneration, but only his qualities are changed, yet notwithstanding it pleased the holy Ghost to speak so, to teach us, that we must attribute all things to the glory of God: not that we are as stocks or blocks: but because God creates in us, both the will to will well, and the power to do well.
  26. 2 Corinthians 5:18 He commendeth the excellency of the ministry of the Gospel, both by the authority of God himself, who is the author of that ministry, and also by the excellency of the doctrine of it: for it announceth atonement with God, by free forgiveness of our sins, and justification offered unto us in Christ, and that so lovingly and liberally, that God himself doth after a sort pray men by the mouth of his ministers, to have consideration of themselves, and not to despise so great a benefit. And when he so saith, he plainly reprehendeth them which falsely challenged to themselves the name of pastors.
  27. 2 Corinthians 5:19 Used our labor and travail.
  28. 2 Corinthians 5:21 A sinner, not in himself, but by imputation of the guilt of all our sins to him.
  29. 2 Corinthians 5:21 Who was clean void of sin.
  30. 2 Corinthians 5:21 Righteous before God, and that with righteousness which is not essential to us, but being essential in Christ, God imputeth it to us through faith.

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: if so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (for we walk by faith, not by sight:) we are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. Wherefore we labour, that, whether present or absent, we may be accepted of him. 10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. 12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. 13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause. 14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 15 and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. 16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. 17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 19 to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. 21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.