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16 We are careful not to judge people by what they seem to be, though we once judged Christ in this way. 17 Anyone who belongs to Christ is a new person. The past is forgotten, and everything is new. 18 God has done it all! He sent Christ to make peace between himself and us, and he has given us the work of making peace between himself and others.

19 What we mean is that God was in Christ, offering peace and forgiveness to the people of this world. And he has given us the work of sharing his message about peace. 20 We were sent to speak for Christ, and God is begging you to listen to our message. We speak for Christ and sincerely ask you to make peace with God. 21 Christ never sinned! But God treated him as a sinner, so Christ could make us acceptable to God.

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16 So from now on we regard no one from a worldly(A) point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,(B) the new creation(C) has come:[a] The old has gone, the new is here!(D) 18 All this is from God,(E) who reconciled us to himself through Christ(F) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(G) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(H) as though God were making his appeal through us.(I) We implore you on Christ’s behalf: Be reconciled to God.(J) 21 God made him who had no sin(K) to be sin[b] for us, so that in him we might become the righteousness of God.(L)

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Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.
  2. 2 Corinthians 5:21 Or be a sin offering

One Sheep

(Matthew 18.12-14)

15 (A) Tax collectors[a] and sinners were all crowding around to listen to Jesus. So the Pharisees and the teachers of the Law of Moses started grumbling, “This man is friendly with sinners. He even eats with them.”

Then Jesus told them this story:

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Footnotes

  1. 15.1 Tax collectors: See the note at 3.12.

The Parable of the Lost Sheep(A)

15 Now the tax collectors(B) and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”(C)

Then Jesus told them this parable:(D)

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Two Sons

11 Jesus told them yet another story:

Once a man had two sons. 12 The younger son said to his father, “Give me my share of the property.” So the father divided his property between his two sons.

13 Not long after that, the younger son packed up everything he owned and left for a foreign country, where he wasted all his money in wild living. 14 He had spent everything, when a bad famine spread through that whole land. Soon he had nothing to eat.

15 He went to work for a man in that country, and the man sent him out to take care of his pigs.[a] 16 He would have been glad to eat what the pigs were eating,[b] but no one gave him a thing.

17 Finally, he came to his senses and said, “My father's workers have plenty to eat, and here I am, starving to death! 18 I will go to my father and say to him, ‘Father, I have sinned against God in heaven and against you. 19 I am no longer good enough to be called your son. Treat me like one of your workers.’ ”

20 The younger son got up and started back to his father. But when he was still a long way off, his father saw him and felt sorry for him. He ran to his son and hugged and kissed him.

21 The son said, “Father, I have sinned against God in heaven and against you. I am no longer good enough to be called your son.”

22 But his father said to the servants, “Hurry and bring the best clothes and put them on him. Give him a ring for his finger and sandals[c] for his feet. 23 Get the best calf and prepare it, so we can eat and celebrate. 24 This son of mine was dead, but has now come back to life. He was lost and has now been found.” And they began to celebrate.

25 The older son had been out in the field. But when he came near the house, he heard the music and dancing. 26 So he called one of the servants over and asked, “What's going on here?”

27 The servant answered, “Your brother has come home safe and sound, and your father ordered us to kill the best calf.” 28 The older brother got so angry that he would not even go into the house.

His father came out and begged him to go in. 29 But he said to his father, “For years I have worked for you like a slave and have always obeyed you. But you have never even given me a little goat, so that I could give a dinner for my friends. 30 This other son of yours wasted your money on prostitutes. And now that he has come home, you ordered the best calf to be killed for a feast.”

31 His father replied, “My son, you are always with me, and everything I have is yours. 32 But we should be glad and celebrate! Your brother was dead, but he is now alive. He was lost and has now been found.”

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Footnotes

  1. 15.15 pigs: The Jewish religion taught that pigs were not fit to eat or even to touch. A Jewish man would have felt terribly insulted if he had to feed pigs, much less eat with them.
  2. 15.16 what the pigs were eating: The Greek text has “(bean) pods,” which came from a tree in Palestine. These were used to feed animals. Poor people sometimes ate them too.
  3. 15.22 ring … sandals: These show that the young man's father fully accepted him as his son. A ring was a sign of high position in the family. Sandals showed that he was a son instead of a slave, since slaves did not usually wear sandals.

The Parable of the Lost Son

11 Jesus continued: “There was a man who had two sons.(A) 12 The younger one said to his father, ‘Father, give me my share of the estate.’(B) So he divided his property(C) between them.

13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth(D) in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs.(E) 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned(F) against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.(G)

21 “The son said to him, ‘Father, I have sinned against heaven and against you.(H) I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Quick! Bring the best robe(I) and put it on him. Put a ring on his finger(J) and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again;(K) he was lost and is found.’ So they began to celebrate.(L)

25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

28 “The older brother became angry(M) and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property(N) with prostitutes(O) comes home, you kill the fattened calf for him!’

31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”(P)

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