Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

Ye are our epistle written in our hearts, known and read of all men:

Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

And such trust have we through Christ to God-ward:

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

How shall not the ministration of the spirit be rather glorious?

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

11 For if that which is done away was glorious, much more that which remaineth is glorious.

12 Seeing then that we have such hope, we use great plainness of speech:

13 And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

15 But even unto this day, when Moses is read, the vail is upon their heart.

16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.

17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Are we back to page one? Do we need to gather some recommendations to prove our validity to you? Or do we need to take your letter of commendation to others to gain credibility? You are our letter, every word burned onto our[a] hearts to be read by everyone. You are the living letter of the Anointed One, the Liberating King, nurtured by us and inscribed, not with ink, but with the Spirit of the living God—a letter too passionate to be chiseled onto stone tablets, but emblazoned upon the human heart.

This is the kind of confidence we have in and through the Anointed toward our God. Don’t be mistaken; in and of ourselves we know we have little to offer, but any competence or value we have comes from God. Now God has equipped us to be capable servants of the new covenant, not by authority of the written law which only brings death, but by the Spirit who brings life.

Apparently Paul is responding to repeated questions from the church in Corinth requiring him to justify his actions and explain his words. But instead of addressing each separately, Paul suggests a new course of action: let my record be based on the fruit in your lives. The Corinthians had experienced the promised effects of the new covenant—transformed hearts through the Spirit—as prophesied by Jeremiah (31) and Ezekiel (36–37). If the Corinthians agree the Spirit is working in them, then they have to agree that Paul’s ministry to them is productive.

How do we stand up to the same test? If our lives were judged based on the fruit of the seeds we have planted and nurtured in the lives of others, would we be proud or mortified?

Now consider this: if the ministry of death, which was chiseled in stone, came with so much glory that the Israelites could not bear to look at Moses’ face even as that glory was fading, imagine the kind of greater glory that will accompany the ministry of the Spirit. If glory ushered in the ministry that offers condemnation, how much more glory will attend the ministry that promises to restore and set the world right? 10 In fact, what seemed to have great glory will appear entirely inglorious in the light of the greater glory of the new covenant. 11 If something that fades away possesses glory, how much more intense is the glory of what remains?

12 In light of this hope that we have, we act with great confidence and speak with great courage. 13 We do not act like Moses who covered his face with a veil so the children of Israel would not stare as the glory of God faded from his face.[b] 14 Their minds became as hard as stones; for up to this day when they read the old covenant, the same veil continues to hide that glory; this veil is lifted only through the Anointed One. 15 Even today a veil covers their hearts when the words of Moses are read; 16 but in the moment when one turns toward the Lord, the veil is removed. 17 By “the Lord” what I mean is the Spirit, and in any heart where the Spirit of the Lord is present, there is liberty. 18 Now all of us, with our faces unveiled, reflect the glory of the Lord as if we are mirrors; and so we are being transformed, metamorphosed, into His same image from one radiance of glory to another, just as the Spirit of the Lord accomplishes it.

Footnotes

  1. 3:2 Other manuscripts read “your hearts.”
  2. 3:13 Exodus 34:33–35

Ministers of the New Covenant

(A)Are we beginning to commend ourselves again? Or do we need, (B)as some do, (C)letters of recommendation to you, or from you? (D)You yourselves are our letter of recommendation, written on our[a] hearts, to be known and read by all. And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of (E)the living God, not on (F)tablets of stone but on (G)tablets of (H)human hearts.[b]

(I)Such is the confidence that we have through Christ toward God. (J)Not that we are sufficient in ourselves to claim anything as coming from us, but (K)our sufficiency is from God, who has made us sufficient to be (L)ministers of (M)a new covenant, not of (N)the letter but of the Spirit. For the letter kills, but (O)the Spirit gives life.

Now if (P)the ministry of death, carved in letters on stone, came with such glory (Q)that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in (R)the ministry of condemnation, (S)the ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory.

12 Since we have such a hope, (T)we are very bold, 13 not like Moses, (U)who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But (V)their minds were (W)hardened. For to this day, (X)when they read (Y)the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when (Z)one[c] turns to the Lord, (AA)the veil is removed. 17 Now the Lord[d] is the Spirit, and where (AB)the Spirit of the Lord is, there is (AC)freedom. 18 And we all, with unveiled face, (AD)beholding (AE)the glory of the Lord,[e] (AF)are being transformed into the same image (AG)from one degree of glory to another.[f] For this comes from the Lord who is the Spirit.

Footnotes

  1. 2 Corinthians 3:2 Some manuscripts your
  2. 2 Corinthians 3:3 Greek fleshly hearts
  3. 2 Corinthians 3:16 Greek he
  4. 2 Corinthians 3:17 Or this Lord
  5. 2 Corinthians 3:18 Or reflecting the glory of the Lord
  6. 2 Corinthians 3:18 Greek from glory to glory