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Paul is taken up into the third heaven and hears words not to be spoken of.

12 No doubt it is not seemly for me to boast. Nevertheless, I will come to visions and revelations from the Lord. I know a man in Christ about fourteen years ago (whether he was in the body I cannot tell, or whether he was out of the body I cannot tell, God knows) who was taken up into the third heaven. And I know the same man (whether in the body or out of the body I cannot tell, God knows), how he was taken up into Paradise and heard words not to be spoken, which no man can utter. Of this man I will boast. Of myself I will not boast, unless it be of my infirmities. And yet if I chose to boast, I would not be a fool, because I would be speaking the truth. Nevertheless, I refrain, lest anyone should think of me above what he sees me to be, or hears from me.

And lest I should be unduly lifted up through the greatness of the revelations, there was given to me unquietness of the flesh, the messenger of Satan to buffet me – because I should not be unduly lifted up. For this thing I besought the Lord three times, to put it from me. And he said to me, My grace is sufficient for you, for my strength is made perfect through weakness. Very gladly therefore will I rest in my weakness, so that the strength of Christ may dwell in me. 10 Therefore I am content in infirmities, in reproach, in need, in persecutions, in anguish, for Christ’s sake. For when I am weak, then I am strong.

11 I am made a fool in going on about myself. You have compelled me. I ought to have been commended by you. For in nothing was I inferior to the chief apostles. Though I am nothing, 12 yet the signs that mark an apostle were wrought among you with all patience – with miracles, and wonders, and works of power. 13 For in what were you less favoured than other congregations? – unless it is in that I was not burdensome to you. Forgive me this wrong done to you! 14 And now the third time I am ready to come to you, and still I will not be a burden to you. For I seek not yours, but you. Also, the children ought not to lay up for the fathers and mothers, but the fathers and mothers for the children. 15 I will very gladly give, and will be given, for your souls – though the more I love you, the less I am loved in return.

16 But granted that I did not impose upon you, nevertheless I was crafty and took you with guile – 17 Did I rob you through any of the men that I sent to you? 18 I asked Titus, and with him I sent a brother. Did Titus defraud you of anything? Did we not walk in the same spirit? Did we not walk in like steps? 19 Again, do you think that we are justifying ourselves to you? We speak in Christ, in the sight of God.

But we do all things, dearly beloveds, for your upbuilding. 20 For I fear lest it come to pass that when I come, I will not find you such as I would like, and you will find me such as I would not want. I fear lest there be found among you debate, envying, anger, rivalry, backbiting, whisperings, swelling, and discord. 21 I fear that when I come again, God may bring me low among you, and I may be constrained to bewail many of those who have sinned already and have not repented of the uncleanness, fornication, and wantonness that they have committed.

12 1 He doth even unwillingly make rehearsal, 3 of the heavenly visions, 4 that were revealed unto him, 6 for which though he might indeed glory, yet he will not, 10 being privy of his own infirmities: 11 but they drive him to this kind of folly, 20 in that they give ear to certain vainglorious persons, who draw them from Christ.

It [a]is not expedient for me no doubt to rejoice: for I will come to visions and revelations of the Lord.

I know a man [b]in Christ above fourteen years ago, (whether he were in the body, I cannot tell, or out of the body, I cannot tell: God knoweth) which was taken up into the [c]third heaven.

And I know such a man (whether in the body, or out of the body, I cannot tell: God knoweth.)

How that he was taken up into [d]Paradise, and heard words which [e]cannot be spoken, which are not [f]possible for man to utter.

[g]Of such a man will I rejoice: of myself will I not rejoice, except it be of mine infirmities.

For though I would rejoice, I should not be a fool, for I will say the truth: but I refrain, lest any man should think of me above that he seeth in me, or that he heareth of me.

[h]And lest I should be exalted out of measure through the abundance of revelations, there was given unto me a [i]prick in the flesh, the messenger of [j]Satan to buffet me, because I should not be exalted out of measure.

For this thing I besought the Lord [k]thrice, that it might depart from me.

And he said unto me, My grace is sufficient for thee: for my power is made perfect through weakness. [l]Very gladly therefore will I rejoice rather in mine infirmities, that the power of Christ may [m]dwell in me.

10 Therefore I take [n]pleasure in infirmities, in reproaches, in necessities, in persecutions, in anguish for Christ’s sake: for when I am weak, then am I strong.

11 I was a fool to boast myself: ye have compelled me: [o]for I ought to have been commended of you: for in nothing was I inferior unto the very chief Apostles, though I be nothing.

12 The [p]signs of an Apostle were wrought among you with all patience, with signs, and wonders and great works.

13 For what is it, wherein ye were inferiors unto other Churches, (A)except that I have not been [q]slothful to your hindrance? forgive me this wrong.

14 Behold, the third time I am ready to come unto you, and yet will I not be slothful to your hindrance: for I seek not yours, but you: for the children ought not to lay up for the fathers, but the fathers for the children.

15 And I will most gladly bestow, and will be bestowed for your souls: though the more I love you, the less I am loved.

16 [r]But be it that I charged you not: yet for as much as I was crafty, I took you with guile.

17 Did I pill you by any of them whom I sent unto you?

18 I have desired Titus, and with him I have sent a brother: did Titus pill you of any things? walked we not in the selfsame spirit? walked we not in the same steps?

19 [s]Again, think ye that we excuse ourselves unto you? we speak before God in [t]Christ. But we do all things, dearly beloved, for your edifying.

20 [u]For I fear lest when I come, I shall not find you such as I would: and that I shall be found unto you such as ye would not: and lest there be strife, envying, wrath, contentions, backbitings, whisperings, swellings, and discord.

21 I fear lest when I come again, my God abase me among you, and I shall bewail many of them which have sinned already, and have not repented of the uncleanness, and fornication, and wantonness which they have committed.

Footnotes

  1. 2 Corinthians 12:1 He goeth forward in his purpose, and because those bragging mates boasted of revelations, he reckoneth up those things which lift him up above the common capacity of men: but he useth a preface, and excuseth himself advisedly.
  2. 2 Corinthians 12:2 I speak this in Christ, that is, be it spoken without vainglory, for I seek nothing but Christ Jesus only.
  3. 2 Corinthians 12:2 Into the highest heaven: for we need not to dispute subtly upon the word (Third) but yet this place is to be marked against them which would make heaven to [be] everywhere.
  4. 2 Corinthians 12:4 So the Grecians name that which we call a park, that is to say, a place where trees are planted, and wild beasts kept, by which name they that translated the old Testament out of the Hebrew into Greek, called the garden Eden, whereunto Adam was put straight after his creation, as a most delicate and pleasant place. And hereunto grew it, that that blessed seat of the glory of God is called by that name.
  5. 2 Corinthians 12:4 Which no man is able to utter.
  6. 2 Corinthians 12:4 Which the Saints themselves are not by any means able to express, because it is God himself. Thus doth Clement Alexandria expound this place, Strom. 5.
  7. 2 Corinthians 12:5 To remove all suspicion of ambition he witnesseth that he braggeth not of those things as his own, but as out of himself, and yet notwithstanding faineth nothing, lest by this occasion other men should attribute more unto him than indeed he is: and therefore he had rather glory in his miseries.
  8. 2 Corinthians 12:7 An excellent doctrine: why God will have even his best servants to be vexed of Satan and by all kinds of temptations, to wit, lest they should be too much puffed up, and also that they may be made perfect by that continual exercise.
  9. 2 Corinthians 12:7 He meaneth concupiscence, that sticketh fast in us, as it were a prick, insomuch that it constrained Paul himself being regenerate, to cry out, I do not that good that I would, etc. And he calleth it a prick, by a borrowed kind of speech taken from thorns, or stumps, which are very dangerous and hurtful for the feet, if a man walks through woods that are cut down.
  10. 2 Corinthians 12:7 Which setteth those lusts on fire.
  11. 2 Corinthians 12:8 Oft.
  12. 2 Corinthians 12:9 He concludeth, that he will only see his miseries against the vain brags of the false apostles, and therewith also excuseth himself, for that by their importunity, he was constrained to speak so much of these things as he did: to wit, because that if his Apostleship were subverted his doctrine must needs fall.
  13. 2 Corinthians 12:9 That I might feel the virtue of Christ more and more: For the weaker that our tabernacles are, the more doth Christ’s virtue appear in them.
  14. 2 Corinthians 12:10 I do not only take them patiently and with a good heart, but also I take great pleasure in them.
  15. 2 Corinthians 12:11 Again he maketh the Corinthians witnesses of those things whereby God had sealed his Apostleship amongst them, and again he desireth by certain arguments, how far he is from all covetousness, and also how he is affectioned towards them.
  16. 2 Corinthians 12:12 The arguments whereby it may well appear, that I am indeed an Apostle of Jesus Christ.
  17. 2 Corinthians 12:13 I was not slothful in getting my living with mine own hands, that I might not be burdensome to you.
  18. 2 Corinthians 12:16 He putteth away another most grievous slander, to wit, that he did subtly and by others, make his gain and profit of them.
  19. 2 Corinthians 12:19 He concludeth, that he writeth not these things unto them, as though he needed to defend himself, for he is guilty of nothing: but because it is behoovable for them to doubt nothing of his fidelity who instructed them.
  20. 2 Corinthians 12:19 As it becometh him to speak truly and sincerely, that professeth himself to be in Christ, that is to say, to be a Christian.
  21. 2 Corinthians 12:20 Having confirmed his authority unto them, he rebuketh them sharply, and threateneth them also like an Apostle, showing that he will not spare them hereafter, unless they repent, seeing that this is the third time that he hath warned them.

12 It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord. I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;) how that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. Of such an one will I glory: yet of myself I will not glory, but in mine infirmities. For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me. And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong. 11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing. 12 Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. 13 For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.

14 Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. 15 And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved. 16 But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile. 17 Did I make a gain of you by any of them whom I sent unto you? 18 I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

19 Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying. 20 For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: 21 and lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.