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19 that is, in Christ God was reconciling the world to himself,[a] not counting their trespasses against them, and entrusting the message of reconciliation to us.(A)

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Footnotes

  1. 5.19 Or God was in Christ reconciling the world to himself

19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(A) And he has committed to us the message of reconciliation.

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25 I alone am the one
    who blots out your transgressions for my own sake,
    and I will not remember your sins.(A)

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25 “I, even I, am he who blots out
    your transgressions,(A) for my own sake,(B)
    and remembers your sins(C) no more.(D)

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10 In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.(A)

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10 This is love: not that we loved God, but that he loved us(A) and sent his Son as an atoning sacrifice for our sins.(B)

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22 I have swept away your transgressions like a cloud
    and your sins like mist;
return to me, for I have redeemed you.(A)

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22 I have swept away(A) your offenses like a cloud,
    your sins like the morning mist.
Return(B) to me,
    for I have redeemed(C) you.”

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Christ Our Advocate

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous,(A) and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.(B)

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My dear children,(A) I write this to you so that you will not sin. But if anybody does sin, we have an advocate(B) with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins,(C) and not only for ours but also for the sins of the whole world.(D)

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16 Without any doubt, the mystery of godliness is great:

He[a] was revealed in flesh,
    vindicated[b] in spirit,[c]
        seen by angels,
proclaimed among gentiles,
    believed in throughout the world,
        taken up in glory.(A)

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Footnotes

  1. 3.16 Gk Who; other ancient authorities read God or Which
  2. 3.16 Or justified
  3. 3.16 Or by the Spirit

16 Beyond all question, the mystery(A) from which true godliness(B) springs is great:

He appeared in the flesh,(C)
    was vindicated by the Spirit,[a]
was seen by angels,
    was preached among the nations,(D)
was believed on in the world,
    was taken up in glory.(E)

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Footnotes

  1. 1 Timothy 3:16 Or vindicated in spirit

So also David pronounces a blessing on those to whom God reckons righteousness apart from works:

“Blessed are those whose iniquities are forgiven
    and whose sins are covered;(A)
blessed is the one against whom the Lord will not reckon sin.”

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David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[a](A)

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Footnotes

  1. Romans 4:8 Psalm 32:1,2

Psalm 32

The Joy of Forgiveness

Of David. A Maskil.

Happy are those whose transgression is forgiven,
    whose sin is covered.(A)
Happy are those to whom the Lord imputes no iniquity
    and in whose spirit there is no deceit.(B)

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Psalm 32

Of David. A maskil.[a]

Blessed is the one
    whose transgressions are forgiven,
    whose sins are covered.(A)
Blessed is the one
    whose sin the Lord does not count against them(B)
    and in whose spirit is no deceit.(C)

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Footnotes

  1. Psalm 32:1 Title: Probably a literary or musical term

For in him the whole fullness of deity dwells bodily,

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For in Christ all the fullness(A) of the Deity lives in bodily form,

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24 they are now justified by his grace as a gift, through the redemption that is in Christ Jesus,(A) 25 whom God put forward as a sacrifice of atonement[a] by his blood, effective through faith. He did this to demonstrate his righteousness, because in his divine forbearance he had passed over the sins previously committed;(B) 26 it was to demonstrate at the present time his own righteousness, so that he is righteous and he justifies the one who has the faith of Jesus.[b]

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Footnotes

  1. 3.25 Or a place of atonement
  2. 3.26 Or has faith in Jesus

24 and all are justified(A) freely by his grace(B) through the redemption(C) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[a](D) through the shedding of his blood(E)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(F) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

23 I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.

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23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me(A) and have loved them(B) even as you have loved me.

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10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own, but the Father who dwells in me does his works.(A) 11 Believe me that I am in the Father and the Father is in me, but if you do not, then believe[a] because of the works themselves.(B)

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Footnotes

  1. 14.11 Other ancient authorities add me

10 Don’t you believe that I am in the Father, and that the Father is in me?(A) The words I say to you I do not speak on my own authority.(B) Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves.(C)

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23 “Look, the virgin shall become pregnant and give birth to a son,
    and they shall name him Emmanuel,”

which means, “God is with us.”(A)

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23 “The virgin will conceive and give birth to a son, and they will call him Immanuel”[a](A) (which means “God with us”).

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Footnotes

  1. Matthew 1:23 Isaiah 7:14