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19 For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation.

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19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(A) And he has committed to us the message of reconciliation.

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25 “I—yes, I alone—will blot out your sins for my own sake
    and will never think of them again.

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25 “I, even I, am he who blots out
    your transgressions,(A) for my own sake,(B)
    and remembers your sins(C) no more.(D)

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10 This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.

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10 This is love: not that we loved God, but that he loved us(A) and sent his Son as an atoning sacrifice for our sins.(B)

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22 I have swept away your sins like a cloud.
    I have scattered your offenses like the morning mist.
Oh, return to me,
    for I have paid the price to set you free.”

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22 I have swept away(A) your offenses like a cloud,
    your sins like the morning mist.
Return(B) to me,
    for I have redeemed(C) you.”

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My dear children, I am writing this to you so that you will not sin. But if anyone does sin, we have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous. He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world.

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My dear children,(A) I write this to you so that you will not sin. But if anybody does sin, we have an advocate(B) with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins,(C) and not only for ours but also for the sins of the whole world.(D)

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16 Without question, this is the great mystery of our faith[a]:

Christ[b] was revealed in a human body
    and vindicated by the Spirit.[c]
He was seen by angels
    and announced to the nations.
He was believed in throughout the world
    and taken to heaven in glory.

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Footnotes

  1. 3:16a Or of godliness.
  2. 3:16b Greek He who; other manuscripts read God.
  3. 3:16c Or in his spirit.

16 Beyond all question, the mystery(A) from which true godliness(B) springs is great:

He appeared in the flesh,(C)
    was vindicated by the Spirit,[a]
was seen by angels,
    was preached among the nations,(D)
was believed on in the world,
    was taken up in glory.(E)

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Footnotes

  1. 1 Timothy 3:16 Or vindicated in spirit

David also spoke of this when he described the happiness of those who are declared righteous without working for it:

“Oh, what joy for those
    whose disobedience is forgiven,
    whose sins are put out of sight.
Yes, what joy for those
    whose record the Lord has cleared of sin.”[a]

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Footnotes

  1. 4:7-8 Ps 32:1-2 (Greek version).

David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[a](A)

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Footnotes

  1. Romans 4:8 Psalm 32:1,2

Psalm 32

A psalm[a] of David.

Oh, what joy for those
    whose disobedience is forgiven,
    whose sin is put out of sight!
Yes, what joy for those
    whose record the Lord has cleared of guilt,[b]
    whose lives are lived in complete honesty!

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Footnotes

  1. 32:Title Hebrew maskil. This may be a literary or musical term.
  2. 32:2 Greek version reads of sin. Compare Rom 4:8.

Psalm 32

Of David. A maskil.[a]

Blessed is the one
    whose transgressions are forgiven,
    whose sins are covered.(A)
Blessed is the one
    whose sin the Lord does not count against them(B)
    and in whose spirit is no deceit.(C)

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Footnotes

  1. Psalm 32:1 Title: Probably a literary or musical term

For in Christ lives all the fullness of God in a human body.[a]

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Footnotes

  1. 2:9 Or in him dwells all the completeness of the Godhead bodily.

For in Christ all the fullness(A) of the Deity lives in bodily form,

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24 Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. 25 For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, 26 for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus.

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24 and all are justified(A) freely by his grace(B) through the redemption(C) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[a](D) through the shedding of his blood(E)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(F) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

23 I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me.

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23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me(A) and have loved them(B) even as you have loved me.

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10 Don’t you believe that I am in the Father and the Father is in me? The words I speak are not my own, but my Father who lives in me does his work through me. 11 Just believe that I am in the Father and the Father is in me. Or at least believe because of the work you have seen me do.

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10 Don’t you believe that I am in the Father, and that the Father is in me?(A) The words I say to you I do not speak on my own authority.(B) Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves.(C)

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23 “Look! The virgin will conceive a child!
    She will give birth to a son,
and they will call him Immanuel,[a]
    which means ‘God is with us.’”

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Footnotes

  1. 1:23 Isa 7:14; 8:8, 10 (Greek version).

23 “The virgin will conceive and give birth to a son, and they will call him Immanuel”[a](A) (which means “God with us”).

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Footnotes

  1. Matthew 1:23 Isaiah 7:14