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26 I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not.[a]

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Footnotes

  1. 11:26 Greek from false brothers.

26 I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews,(A) in danger from Gentiles; in danger in the city,(B) in danger in the country, in danger at sea; and in danger from false believers.(C)

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Then a mob of Gentiles and Jews, along with their leaders, decided to attack and stone them.

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There was a plot afoot among both Gentiles and Jews,(A) together with their leaders, to mistreat them and stone them.(B)

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They asked Festus as a favor to transfer Paul to Jerusalem (planning to ambush and kill him on the way).

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They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way.(A)

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19 I have done the Lord’s work humbly and with many tears. I have endured the trials that came to me from the plots of the Jews.

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19 I served the Lord with great humility and with tears(A) and in the midst of severe testing by the plots of my Jewish opponents.(B)

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But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd.[a]

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Footnotes

  1. 17:5 Or the city council.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(A) They rushed to Jason’s(B) house in search of Paul and Silas in order to bring them out to the crowd.[a]

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Footnotes

  1. Acts 17:5 Or the assembly of the people

50 Then the Jews stirred up the influential religious women and the leaders of the city, and they incited a mob against Paul and Barnabas and ran them out of town.

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50 But the Jewish leaders incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region.(A)

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We think you ought to know, dear brothers and sisters,[a] about the trouble we went through in the province of Asia. We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it. In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead. 10 And he did rescue us from mortal danger, and he will rescue us again. We have placed our confidence in him, and he will continue to rescue us.

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Footnotes

  1. 1:8 Greek brothers.

We do not want you to be uninformed,(A) brothers and sisters,[a] about the troubles we experienced(B) in the province of Asia.(C) We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God,(D) who raises the dead.(E) 10 He has delivered us from such a deadly peril,(F) and he will deliver us again. On him we have set our hope(G) that he will continue to deliver us,

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Footnotes

  1. 2 Corinthians 1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 8:1; 13:11.

15 For some of the Jews killed the prophets, and some even killed the Lord Jesus. Now they have persecuted us, too. They fail to please God and work against all humanity 16 as they try to keep us from preaching the Good News of salvation to the Gentiles. By doing this, they continue to pile up their sins. But the anger of God has caught up with them at last.

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15 who killed the Lord Jesus(A) and the prophets(B) and also drove us out. They displease God and are hostile to everyone 16 in their effort to keep us from speaking to the Gentiles(C) so that they may be saved. In this way they always heap up their sins to the limit.(D) The wrath of God has come upon them at last.[a]

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Footnotes

  1. 1 Thessalonians 2:16 Or them fully

Even that question came up only because of some so-called believers there—false ones, really[a]—who were secretly brought in. They sneaked in to spy on us and take away the freedom we have in Christ Jesus. They wanted to enslave us and force us to follow their Jewish regulations.

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Footnotes

  1. 2:4 Greek some false brothers.

This matter arose because some false believers(A) had infiltrated our ranks to spy on(B) the freedom(C) we have in Christ Jesus and to make us slaves.

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17 Nor did I go up to Jerusalem to consult with those who were apostles before I was. Instead, I went away into Arabia, and later I returned to the city of Damascus.

18 Then three years later I went to Jerusalem to get to know Peter,[a] and I stayed with him for fifteen days. 19 The only other apostle I met at that time was James, the Lord’s brother. 20 I declare before God that what I am writing to you is not a lie.

21 After that visit I went north into the provinces of Syria and Cilicia.

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Footnotes

  1. 1:18 Greek Cephas.

17 I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.(A)

18 Then after three years,(B) I went up to Jerusalem(C) to get acquainted with Cephas[a] and stayed with him fifteen days. 19 I saw none of the other apostles—only James,(D) the Lord’s brother. 20 I assure you before God(E) that what I am writing you is no lie.(F)

21 Then I went to Syria(G) and Cilicia.(H)

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Footnotes

  1. Galatians 1:18 That is, Peter

32 When I was in Damascus, the governor under King Aretas kept guards at the city gates to catch me.

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32 In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me.(A)

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32 And what value was there in fighting wild beasts—those people of Ephesus[a]—if there will be no resurrection from the dead? And if there is no resurrection, “Let’s feast and drink, for tomorrow we die!”[b]

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Footnotes

  1. 15:32a Greek fighting wild beasts in Ephesus.
  2. 15:32b Isa 22:13.

32 If I fought wild beasts(A) in Ephesus(B) with no more than human hopes, what have I gained? If the dead are not raised,

“Let us eat and drink,
    for tomorrow we die.”[a](C)

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Footnotes

  1. 1 Corinthians 15:32 Isaiah 22:13

24 I am planning to go to Spain, and when I do, I will stop off in Rome. And after I have enjoyed your fellowship for a little while, you can provide for my journey.

25 But before I come, I must go to Jerusalem to take a gift to the believers[a] there. 26 For you see, the believers in Macedonia and Achaia[b] have eagerly taken up an offering for the poor among the believers in Jerusalem. 27 They were glad to do this because they feel they owe a real debt to them. Since the Gentiles received the spiritual blessings of the Good News from the believers in Jerusalem, they feel the least they can do in return is to help them financially. 28 As soon as I have delivered this money and completed this good deed of theirs, I will come to see you on my way to Spain.

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Footnotes

  1. 15:25 Greek God’s holy people; also in 15:26, 31.
  2. 15:26 Macedonia and Achaia were the northern and southern regions of Greece.

24 I plan to do so when I go to Spain.(A) I hope to see you while passing through and to have you assist(B) me on my journey there, after I have enjoyed your company for a while. 25 Now, however, I am on my way to Jerusalem(C) in the service(D) of the Lord’s people(E) there. 26 For Macedonia(F) and Achaia(G) were pleased to make a contribution for the poor among the Lord’s people in Jerusalem.(H) 27 They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews’ spiritual blessings, they owe it to the Jews to share with them their material blessings.(I) 28 So after I have completed this task and have made sure that they have received this contribution, I will go to Spain(J) and visit you on the way.

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