When all the work Solomon had done for the temple of the Lord was finished,(A) he brought in the things his father David had dedicated(B)—the silver and gold and all the furnishings—and he placed them in the treasuries of God’s temple.

The Ark Brought to the Temple(C)

Then Solomon summoned to Jerusalem the elders of Israel, all the heads of the tribes and the chiefs of the Israelite families, to bring up the ark(D) of the Lord’s covenant from Zion, the City of David. And all the Israelites(E) came together to the king at the time of the festival in the seventh month.

When all the elders of Israel had arrived, the Levites took up the ark, and they brought up the ark and the tent of meeting and all the sacred furnishings in it. The Levitical priests(F) carried them up; and King Solomon and the entire assembly of Israel that had gathered about him were before the ark, sacrificing so many sheep and cattle that they could not be recorded or counted.

The priests then brought the ark(G) of the Lord’s covenant to its place in the inner sanctuary of the temple, the Most Holy Place, and put it beneath the wings of the cherubim. The cherubim(H) spread their wings over the place of the ark and covered the ark and its carrying poles. These poles were so long that their ends, extending from the ark, could be seen from in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today. 10 There was nothing in the ark except(I) the two tablets(J) that Moses had placed in it at Horeb, where the Lord made a covenant with the Israelites after they came out of Egypt.

11 The priests then withdrew from the Holy Place. All the priests who were there had consecrated themselves, regardless of their divisions.(K) 12 All the Levites who were musicians(L)—Asaph, Heman, Jeduthun and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps and lyres. They were accompanied by 120 priests sounding trumpets.(M) 13 The trumpeters and musicians joined in unison to give praise and thanks to the Lord. Accompanied by trumpets, cymbals and other instruments, the singers raised their voices in praise to the Lord and sang:

“He is good;
    his love endures forever.”(N)

Then the temple of the Lord was filled with the cloud,(O) 14 and the priests could not perform(P) their service because of the cloud,(Q) for the glory(R) of the Lord filled the temple of God.

Then Solomon said, “The Lord has said that he would dwell in a dark cloud;(S) I have built a magnificent temple for you, a place for you to dwell forever.(T)

While the whole assembly of Israel was standing there, the king turned around and blessed them. Then he said:

“Praise be to the Lord, the God of Israel, who with his hands has fulfilled what he promised with his mouth to my father David. For he said, ‘Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built so that my Name might be there, nor have I chosen anyone to be ruler over my people Israel. But now I have chosen Jerusalem(U) for my Name(V) to be there, and I have chosen David(W) to rule my people Israel.’

“My father David had it in his heart(X) to build a temple for the Name of the Lord, the God of Israel. But the Lord said to my father David, ‘You did well to have it in your heart to build a temple for my Name. Nevertheless, you are not the one to build the temple, but your son, your own flesh and blood—he is the one who will build the temple for my Name.’

10 “The Lord has kept the promise he made. I have succeeded David my father and now I sit on the throne of Israel, just as the Lord promised, and I have built the temple for the Name of the Lord, the God of Israel. 11 There I have placed the ark, in which is the covenant(Y) of the Lord that he made with the people of Israel.”

Thus all the work that Solomon made for the house of the Lord was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God.

Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion.

Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.

And all the elders of Israel came; and the Levites took up the ark.

And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.

Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.

And the priests brought in the ark of the covenant of the Lord unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:

For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.

And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.

10 There was nothing in the ark save the two tables which Moses put therein at Horeb, when the Lord made a covenant with the children of Israel, when they came out of Egypt.

11 And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:

12 Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)

13 It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the Lord, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the Lord;

14 So that the priests could not stand to minister by reason of the cloud: for the glory of the Lord had filled the house of God.

Then said Solomon, The Lord hath said that he would dwell in the thick darkness.

But I have built an house of habitation for thee, and a place for thy dwelling for ever.

And the king turned his face, and blessed the whole congregation of Israel: and all the congregation of Israel stood.

And he said, Blessed be the Lord God of Israel, who hath with his hands fulfilled that which he spake with his mouth to my father David, saying,

Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:

But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.

Now it was in the heart of David my father to build an house for the name of the Lord God of Israel.

But the Lord said to David my father, Forasmuch as it was in thine heart to build an house for my name, thou didst well in that it was in thine heart:

Notwithstanding thou shalt not build the house; but thy son which shall come forth out of thy loins, he shall build the house for my name.

10 The Lord therefore hath performed his word that he hath spoken: for I am risen up in the room of David my father, and am set on the throne of Israel, as the Lord promised, and have built the house for the name of the Lord God of Israel.

11 And in it have I put the ark, wherein is the covenant of the Lord, that he made with the children of Israel.

The Ark Brought into the Temple

So (A)all the work that Solomon had done for the house of the Lord was finished; and Solomon brought in the things which his father David had dedicated: the silver and the gold and all the furnishings. And he put them in the treasuries of the house of God.

The Ark Brought into the Temple(B)

(C)Now Solomon assembled the elders of Israel and all the heads of the tribes, the chief fathers of the children of Israel, in Jerusalem, that they might bring the ark of the covenant of the Lord up (D)from the City of David, which is Zion. (E)Therefore all the men of Israel assembled with the king (F)at the feast, which was in the seventh month. So all the elders of Israel came, and the (G)Levites took up the ark. Then they brought up the ark, the tabernacle of meeting, and all the holy furnishings that were in the tabernacle. The priests and the Levites brought them up. Also King Solomon, and all the congregation of Israel who were assembled with him before the ark, were sacrificing sheep and oxen that could not be counted or numbered for multitude. Then the priests brought in the ark of the covenant of the Lord to its place, into the (H)inner sanctuary of the [a]temple, to the Most Holy Place, under the wings of the cherubim. For the cherubim spread their wings over the place of the ark, and the cherubim overshadowed the ark and its poles. The poles extended so that the ends of the (I)poles of the ark could be seen from the holy place, in front of the inner sanctuary; but they could not be seen from outside. And [b]they are there to this day. 10 Nothing was in the ark except the two tablets which Moses (J)put there at Horeb, [c]when the Lord made a covenant with the children of Israel, when they had come out of Egypt.

11 And it came to pass when the priests came out of the Most Holy Place (for all the priests who were present had [d]sanctified themselves, without keeping to their (K)divisions), 12 (L)and the Levites who were the singers, all those of Asaph and Heman and Jeduthun, with their sons and their brethren, stood at the east end of the altar, clothed in white linen, having cymbals, stringed instruments and harps, (M)and with them one hundred and twenty priests sounding with trumpets— 13 indeed it came to pass, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord, and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the Lord, saying:

(N)For He is good,
For His mercy endures forever,”

that the house, the house of the Lord, was filled with a cloud, 14 so that the priests could not [e]continue ministering because of the cloud; (O)for the glory of the Lord filled the house of God.

Solomon’s Prayer of Dedication

Then (P)Solomon spoke:

“The Lord said He would dwell in the (Q)dark cloud.
I have surely built You an exalted house,
And (R)a place for You to dwell in forever.”

Solomon’s Speech upon Completion of the Work(S)

Then the king turned around and (T)blessed the whole assembly of Israel, while all the assembly of Israel was standing. And he said: “Blessed be the Lord God of Israel, who has fulfilled with His hands what He spoke with His mouth to my father David, (U)saying, ‘Since the day that I brought My people out of the land of Egypt, I have chosen no city from any tribe of Israel in which to build a house, that My name might be there, nor did I choose any man to be a ruler over My people Israel. (V)Yet I have chosen Jerusalem, that My name may be there, and I (W)have chosen David to be over My people Israel.’ Now (X)it was in the heart of my father David to build a [f]temple for the name of the Lord God of Israel. But the Lord said to my father David, ‘Whereas it was in your heart to build a temple for My name, you did well in that it was in your heart. Nevertheless you shall not build the temple, but your son who will come from your body, he shall build the temple for My (Y)name.’ 10 So the Lord has fulfilled His word which He spoke, and I have filled the position of my father David, and (Z)sit on the throne of Israel, as the Lord promised; and I have built the temple for the name of the Lord God of Israel. 11 And there I have put the ark, (AA)in which is the covenant of the Lord which He made with the children of Israel.”

Footnotes

  1. 2 Chronicles 5:7 Lit. house
  2. 2 Chronicles 5:9 Lit. it is
  3. 2 Chronicles 5:10 Or where
  4. 2 Chronicles 5:11 consecrated
  5. 2 Chronicles 5:14 Lit. stand to minister
  6. 2 Chronicles 6:7 Lit. house, and so in vv. 8–10

On Denying the Incarnation

Dear friends,(A) do not believe every spirit,(B) but test the spirits to see whether they are from God, because many false prophets have gone out into the world.(C) This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh(D) is from God,(E) but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist,(F) which you have heard is coming and even now is already in the world.(G)

You, dear children,(H) are from God and have overcome them,(I) because the one who is in you(J) is greater than the one who is in the world.(K) They are from the world(L) and therefore speak from the viewpoint of the world, and the world listens to them. We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us.(M) This is how we recognize the Spirit[a] of truth(N) and the spirit of falsehood.(O)

God’s Love and Ours

Dear friends, let us love one another,(P) for love comes from God. Everyone who loves has been born of God(Q) and knows God.(R) Whoever does not love does not know God, because God is love.(S) This is how God showed his love among us: He sent his one and only Son(T) into the world that we might live through him.(U) 10 This is love: not that we loved God, but that he loved us(V) and sent his Son as an atoning sacrifice for our sins.(W) 11 Dear friends,(X) since God so loved us,(Y) we also ought to love one another.(Z) 12 No one has ever seen God;(AA) but if we love one another, God lives in us and his love is made complete in us.(AB)

13 This is how we know(AC) that we live in him and he in us: He has given us of his Spirit.(AD) 14 And we have seen and testify(AE) that the Father has sent his Son to be the Savior of the world.(AF) 15 If anyone acknowledges that Jesus is the Son of God,(AG) God lives in them and they in God.(AH) 16 And so we know and rely on the love God has for us.

God is love.(AI) Whoever lives in love lives in God, and God in them.(AJ) 17 This is how love is made complete(AK) among us so that we will have confidence(AL) on the day of judgment:(AM) In this world we are like Jesus. 18 There is no fear in love. But perfect love drives out fear,(AN) because fear has to do with punishment. The one who fears is not made perfect in love.

19 We love because he first loved us.(AO) 20 Whoever claims to love God yet hates a brother or sister(AP) is a liar.(AQ) For whoever does not love their brother and sister, whom they have seen,(AR) cannot love God, whom they have not seen.(AS) 21 And he has given us this command:(AT) Anyone who loves God must also love their brother and sister.(AU)

Footnotes

  1. 1 John 4:6 Or spirit

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

They are of the world: therefore speak they of the world, and the world heareth them.

We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

He that loveth not knoweth not God; for God is love.

In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

11 Beloved, if God so loved us, we ought also to love one another.

12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.

14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

19 We love him, because he first loved us.

20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

21 And this commandment have we from him, That he who loveth God love his brother also.

Love for God and One Another

Beloved, do not believe every spirit, but (A)test the spirits, whether they are of God; because (B)many false prophets have gone out into the world. By this you know the Spirit of God: (C)Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess [a]that Jesus [b]Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.

You are of God, little children, and have overcome them, because He who is in you is greater than (D)he who is in the world. (E)They are of the world. Therefore they speak as of the world, and (F)the world hears them. We are of God. He who knows God hears us; he who is not of God does not hear us. (G)By this we know the spirit of truth and the spirit of error.

Knowing God Through Love(H)

(I)Beloved, let us love one another, for love is of God; and everyone who (J)loves is born of God and knows God. He who does not love does not know God, for God is love. (K)In this the love of God was manifested toward us, that God has sent His only begotten (L)Son into the world, that we might live through Him. 10 In this is love, (M)not that we loved God, but that He loved us and sent His Son (N)to be the propitiation for our sins. 11 Beloved, (O)if God so loved us, we also ought to love one another.

Seeing God Through Love

12 (P)No one has seen God at any time. If we love one another, God abides in us, and His love has been perfected in us. 13 (Q)By this we know that we abide in Him, and He in us, because He has given us of His Spirit. 14 And (R)we have seen and testify that (S)the Father has sent the Son as Savior of the world. 15 (T)Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 And we have known and believed the love that God has for us. God is love, and (U)he who abides in love abides in God, and God (V)in him.

The Consummation of Love

17 Love has been perfected among us in this: that (W)we may have boldness in the day of judgment; because as He is, so are we in this world. 18 There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. 19 (X)We love [c]Him because He first loved us.

Obedience by Faith

20 (Y)If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, [d]how can he love God (Z)whom he has not seen? 21 And (AA)this commandment we have from Him: that he who loves God must love his brother also.

Footnotes

  1. 1 John 4:3 NU omits that
  2. 1 John 4:3 NU omits Christ has come in the flesh
  3. 1 John 4:19 NU omits Him
  4. 1 John 4:20 NU he cannot

Woe to Nineveh

Woe to the city of blood,(A)
    full of lies,(B)
full of plunder,
    never without victims!
The crack of whips,
    the clatter of wheels,
galloping horses
    and jolting chariots!
Charging cavalry,
    flashing swords
    and glittering spears!
Many casualties,
    piles of dead,
bodies without number,
    people stumbling over the corpses(C)
all because of the wanton lust of a prostitute,
    alluring, the mistress of sorceries,(D)
who enslaved nations by her prostitution(E)
    and peoples by her witchcraft.

“I am against(F) you,” declares the Lord Almighty.
    “I will lift your skirts(G) over your face.
I will show the nations your nakedness(H)
    and the kingdoms your shame.
I will pelt you with filth,(I)
    I will treat you with contempt(J)
    and make you a spectacle.(K)
All who see you will flee(L) from you and say,
    ‘Nineveh(M) is in ruins(N)—who will mourn for her?’(O)
    Where can I find anyone to comfort(P) you?”

Are you better than(Q) Thebes,(R)
    situated on the Nile,(S)
    with water around her?
The river was her defense,
    the waters her wall.
Cush[a](T) and Egypt were her boundless strength;
    Put(U) and Libya(V) were among her allies.
10 Yet she was taken captive(W)
    and went into exile.
Her infants were dashed(X) to pieces
    at every street corner.
Lots(Y) were cast for her nobles,
    and all her great men were put in chains.(Z)
11 You too will become drunk;(AA)
    you will go into hiding(AB)
    and seek refuge from the enemy.

12 All your fortresses are like fig trees
    with their first ripe fruit;(AC)
when they are shaken,
    the figs(AD) fall into the mouth of the eater.
13 Look at your troops—
    they are all weaklings.(AE)
The gates(AF) of your land
    are wide open to your enemies;
    fire has consumed the bars of your gates.(AG)

14 Draw water for the siege,(AH)
    strengthen your defenses!(AI)
Work the clay,
    tread the mortar,
    repair the brickwork!
15 There the fire(AJ) will consume you;
    the sword(AK) will cut you down—
    they will devour you like a swarm of locusts.
Multiply like grasshoppers,
    multiply like locusts!(AL)
16 You have increased the number of your merchants
    till they are more numerous than the stars in the sky,
but like locusts(AM) they strip the land
    and then fly away.
17 Your guards are like locusts,(AN)
    your officials like swarms of locusts
    that settle in the walls on a cold day—
but when the sun appears they fly away,
    and no one knows where.

18 King of Assyria, your shepherds[b] slumber;(AO)
    your nobles lie down to rest.(AP)
Your people are scattered(AQ) on the mountains
    with no one to gather them.
19 Nothing can heal you;(AR)
    your wound is fatal.
All who hear the news about you
    clap their hands(AS) at your fall,
for who has not felt
    your endless cruelty?(AT)

Footnotes

  1. Nahum 3:9 That is, the upper Nile region
  2. Nahum 3:18 That is, rulers

Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;

The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots.

The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses:

Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.

Behold, I am against thee, saith the Lord of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.

And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.

And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?

Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?

Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.

10 Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.

11 Thou also shalt be drunken: thou shalt be hid, thou also shalt seek strength because of the enemy.

12 All thy strong holds shall be like fig trees with the firstripe figs: if they be shaken, they shall even fall into the mouth of the eater.

13 Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.

14 Draw thee waters for the siege, fortify thy strong holds: go into clay, and tread the morter, make strong the brickkiln.

15 There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts.

16 Thou hast multiplied thy merchants above the stars of heaven: the cankerworm spoileth, and fleeth away.

17 Thy crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.

18 Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them.

19 There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?

The Woe of Nineveh

Woe to the (A)bloody city!
It is all full of lies and robbery.
Its [a]victim never departs.
The noise of a whip
And the noise of rattling wheels,
Of galloping horses,
Of [b]clattering chariots!
Horsemen charge with bright sword and glittering spear.
There is a multitude of slain,
A great number of bodies,
Countless corpses—
They stumble over the corpses—
Because of the multitude of [c]harlotries of the [d]seductive harlot,
(B)The mistress of sorceries,
Who sells nations through her harlotries,
And families through her sorceries.

“Behold, I am (C)against you,” says the Lord of hosts;
(D)“I will lift your skirts over your face,
I will show the nations your nakedness,
And the kingdoms your shame.
I will cast abominable filth upon you,
Make you (E)vile,[e]
And make you (F)a spectacle.
It shall come to pass that all who look upon you
(G)Will flee from you, and say,
(H)‘Nineveh is laid waste!
(I)Who will bemoan her?’
Where shall I seek comforters for you?”

(J)Are you better than (K)No[f] Amon
That was situated by the [g]River,
That had the waters around her,
Whose rampart was the sea,
Whose wall was the sea?
Ethiopia and Egypt were her strength,
And it was boundless;
(L)Put and Lubim were [h]your helpers.
10 Yet she was carried away,
She went into captivity;
(M)Her young children also were dashed to pieces
(N)At the head of every street;
They (O)cast lots for her honorable men,
And all her great men were bound in chains.
11 You also will be (P)drunk;
You will be hidden;
You also will seek refuge from the enemy.

12 All your strongholds are (Q)fig trees with ripened figs:
If they are shaken,
They fall into the mouth of the eater.
13 Surely, (R)your people in your midst are women!
The gates of your land are wide open for your enemies;
Fire shall devour the (S)bars of your gates.

14 Draw your water for the siege!
(T)Fortify your strongholds!
Go into the clay and tread the mortar!
Make strong the brick kiln!
15 There the fire will devour you,
The sword will cut you off;
It will eat you up like a (U)locust.

Make yourself many—like the locust!
Make yourself many—like the swarming locusts!
16 You have multiplied your (V)merchants more than the stars of heaven.
The locust plunders and flies away.
17 (W)Your commanders are like swarming locusts,
And your generals like great grasshoppers,
Which camp in the hedges on a cold day;
When the sun rises they flee away,
And the place where they are is not known.

18 (X)Your shepherds slumber, O (Y)king of Assyria;
Your nobles rest in the dust.
Your people are (Z)scattered on the mountains,
And no one gathers them.
19 Your injury has no healing,
(AA)Your wound is severe.
(AB)All who hear news of you
Will clap their hands over you,
For upon whom has not your wickedness passed continually?

Footnotes

  1. Nahum 3:1 Lit. prey
  2. Nahum 3:2 bounding or jolting
  3. Nahum 3:4 Spiritual unfaithfulness
  4. Nahum 3:4 Lit. goodly charm, in a bad sense
  5. Nahum 3:6 despicable
  6. Nahum 3:8 Ancient Thebes; Tg., Vg. populous Alexandria
  7. Nahum 3:8 Lit. rivers, the Nile and the surrounding canals
  8. Nahum 3:9 LXX her

Zacchaeus the Tax Collector

19 Jesus entered Jericho(A) and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig(B) tree to see him, since Jesus was coming that way.(C)

When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly.

All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”(D)

But Zacchaeus stood up and said to the Lord,(E) “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything,(F) I will pay back four times the amount.”(G)

Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham.(H) 10 For the Son of Man came to seek and to save the lost.”(I)

The Parable of the Ten Minas(J)

11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God(K) was going to appear at once.(L) 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. 13 So he called ten of his servants(M) and gave them ten minas.[a] ‘Put this money to work,’ he said, ‘until I come back.’

14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’

15 “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.

16 “The first one came and said, ‘Sir, your mina has earned ten more.’

17 “‘Well done, my good servant!’(N) his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’(O)

18 “The second came and said, ‘Sir, your mina has earned five more.’

19 “His master answered, ‘You take charge of five cities.’

20 “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. 21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’(P)

22 “His master replied, ‘I will judge you by your own words,(Q) you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?(R) 23 Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’

24 “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’

25 “‘Sir,’ they said, ‘he already has ten!’

26 “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away.(S) 27 But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’”

Jesus Comes to Jerusalem as King(T)(U)

28 After Jesus had said this, he went on ahead, going up to Jerusalem.(V) 29 As he approached Bethphage and Bethany(W) at the hill called the Mount of Olives,(X) he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”

32 Those who were sent ahead went and found it just as he had told them.(Y) 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”

34 They replied, “The Lord needs it.”

35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks(Z) on the road.

37 When he came near the place where the road goes down the Mount of Olives,(AA) the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

38 “Blessed is the king who comes in the name of the Lord!”[b](AB)

“Peace in heaven and glory in the highest!”(AC)

39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”(AD)

40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”(AE)

41 As he approached Jerusalem and saw the city, he wept over it(AF) 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.(AG) 44 They will dash you to the ground, you and the children within your walls.(AH) They will not leave one stone on another,(AI) because you did not recognize the time of God’s coming(AJ) to you.”

Jesus at the Temple(AK)

45 When Jesus entered the temple courts, he began to drive out those who were selling. 46 “It is written,” he said to them, “‘My house will be a house of prayer’[c];(AL) but you have made it ‘a den of robbers.’[d](AM)

47 Every day he was teaching at the temple.(AN) But the chief priests, the teachers of the law and the leaders among the people were trying to kill him.(AO) 48 Yet they could not find any way to do it, because all the people hung on his words.

Footnotes

  1. Luke 19:13 A mina was about three months’ wages.
  2. Luke 19:38 Psalm 118:26
  3. Luke 19:46 Isaiah 56:7
  4. Luke 19:46 Jer. 7:11

19 And Jesus entered and passed through Jericho.

And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

And he made haste, and came down, and received him joyfully.

And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

10 For the Son of man is come to seek and to save that which was lost.

11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

16 Then came the first, saying, Lord, thy pound hath gained ten pounds.

17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

18 And the second came, saying, Lord, thy pound hath gained five pounds.

19 And he said likewise to him, Be thou also over five cities.

20 And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.

22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.

25 (And they said unto him, Lord, he hath ten pounds.)

26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

28 And when he had thus spoken, he went before, ascending up to Jerusalem.

29 And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,

30 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

31 And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.

32 And they that were sent went their way, and found even as he had said unto them.

33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?

34 And they said, The Lord hath need of him.

35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

36 And as he went, they spread their clothes in the way.

37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

41 And when he was come near, he beheld the city, and wept over it,

42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

45 And he went into the temple, and began to cast out them that sold therein, and them that bought;

46 Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

47 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

48 And could not find what they might do: for all the people were very attentive to hear him.

Jesus Comes to Zacchaeus’ House

19 Then Jesus entered and passed through (A)Jericho. Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich. And he sought to (B)see who Jesus was, but could not because of the crowd, for he was of short stature. So he ran ahead and climbed up into a sycamore tree to see Him, for He was going to pass that way. And when Jesus came to the place, He looked up [a]and saw him, and said to him, “Zacchaeus, [b]make haste and come down, for today I must stay at your house.” So he [c]made haste and came down, and received Him joyfully. But when they saw it, they all [d]complained, saying, (C)“He has gone to be a guest with a man who is a sinner.”

Then Zacchaeus stood and said to the Lord, “Look, Lord, I give half of my goods to the (D)poor; and if I have taken anything from anyone by (E)false accusation, (F)I restore fourfold.”

And Jesus said to him, “Today salvation has come to this house, because (G)he also is (H)a son of Abraham; 10 (I)for the Son of Man has come to seek and to save that which was lost.”

The Parable of the Minas(J)

11 Now as they heard these things, He spoke another parable, because He was near Jerusalem and because (K)they thought the kingdom of God would appear immediately. 12 (L)Therefore He said: “A certain nobleman went into a far country to receive for himself a kingdom and to return. 13 So he called ten of his servants, delivered to them ten [e]minas, and said to them, ‘Do business till I come.’ 14 (M)But his citizens hated him, and sent a delegation after him, saying, ‘We will not have this man to reign over us.’

15 “And so it was that when he returned, having received the kingdom, he then commanded these servants, to whom he had given the money, to be called to him, that he might know how much every man had gained by trading. 16 Then came the first, saying, ‘Master, your mina has earned ten minas.’ 17 And he said to him, (N)‘Well done, good servant; because you were (O)faithful in a very little, have authority over ten cities.’ 18 And the second came, saying, ‘Master, your mina has earned five minas.’ 19 Likewise he said to him, ‘You also be over five cities.’

20 “Then another came, saying, ‘Master, here is your mina, which I have kept put away in a handkerchief. 21 (P)For I feared you, because you are [f]an austere man. You collect what you did not deposit, and reap what you did not sow.’ 22 And he said to him, (Q)‘Out of your own mouth I will judge you, you wicked servant. (R)You knew that I was an austere man, collecting what I did not deposit and reaping what I did not sow. 23 Why then did you not put my money in the bank, that at my coming I might have collected it with interest?’

24 “And he said to those who stood by, ‘Take the mina from him, and give it to him who has ten minas.’ 25 (But they said to him, ‘Master, he has ten minas.’) 26 ‘For I say to you, (S)that to everyone who has will be given; and from him who does not have, even what he has will be taken away from him. 27 But bring here those enemies of mine, who did not want me to reign over them, and slay them before me.’ ”

The Triumphal Entry(T)

28 When He had said this, (U)He went on ahead, going up to Jerusalem. 29 (V)And it came to pass, when He drew near to [g]Bethphage and (W)Bethany, at the mountain called (X)Olivet, that He sent two of His disciples, 30 saying, “Go into the village opposite you, where as you enter you will find a colt tied, on which no one has ever sat. Loose it and bring it here. 31 And if anyone asks you, ‘Why are you loosing it?’ thus you shall say to him, ‘Because the Lord has need of it.’ ”

32 So those who were sent went their way and found it just (Y)as He had said to them. 33 But as they were loosing the colt, the owners of it said to them, “Why are you loosing the colt?”

34 And they said, “The Lord has need of him.” 35 Then they brought him to Jesus. (Z)And they threw their own clothes on the colt, and they set Jesus on him. 36 And as He went, many spread their clothes on the road.

37 Then, as He was now drawing near the descent of the Mount of Olives, the whole multitude of the disciples began to (AA)rejoice and praise God with a loud voice for all the mighty works they had seen, 38 saying:

(AB)‘Blessed is the King who comes in the name of the Lord!’
(AC)Peace in heaven and glory in the highest!”

39 And some of the Pharisees called to Him from the crowd, “Teacher, rebuke Your disciples.”

40 But He answered and said to them, “I tell you that if these should keep silent, (AD)the stones would immediately cry out.”

Jesus Weeps over Jerusalem

41 Now as He drew near, He saw the city and (AE)wept over it, 42 saying, “If you had known, even you, especially in this (AF)your day, the things that (AG)make for your (AH)peace! But now they are hidden from your eyes. 43 For days will come upon you when your enemies will (AI)build an embankment around you, surround you and close you in on every side, 44 (AJ)and level you, and your children within you, to the ground; and (AK)they will not leave in you one stone upon another, (AL)because you did not know the time of your visitation.”

Jesus Cleanses the Temple(AM)

45 (AN)Then He went into the temple and began to drive out those who [h]bought and sold in it, 46 saying to them, “It is written, (AO)‘My house [i]is a house of prayer,’ but you have made it a (AP)‘den of thieves.’

47 And He (AQ)was teaching daily in the temple. But (AR)the chief priests, the scribes, and the leaders of the people sought to destroy Him, 48 and were unable to do anything; for all the people were very attentive to (AS)hear Him.

Footnotes

  1. Luke 19:5 NU omits and saw him
  2. Luke 19:5 hurry
  3. Luke 19:6 hurried
  4. Luke 19:7 grumbled
  5. Luke 19:13 Gr. mna, same as Heb. minah, each worth about three months’ salary
  6. Luke 19:21 a severe
  7. Luke 19:29 M Bethsphage
  8. Luke 19:45 NU were selling, saying
  9. Luke 19:46 NU shall be