Jehoshaphat’s Additional Reforms

19 Then Jehoshaphat the king of Judah returned safely to his house in Jerusalem. And Jehu the son of Hanani (A)the seer went out to meet him, and said to King Jehoshaphat, “Should you help the wicked and (B)love those who hate the Lord? Therefore the (C)wrath of the Lord is upon you. Nevertheless (D)good things are found in you, in that you have removed the [a]wooden images from the land, and have (E)prepared your heart to seek God.”

The Reforms of Jehoshaphat

So Jehoshaphat dwelt at Jerusalem; and he went out again among the people from Beersheba to the mountains of Ephraim, and brought them back to the Lord God of their (F)fathers. Then he set (G)judges in the land throughout all the fortified cities of Judah, city by city, and said to the judges, “Take heed to what you are doing, for (H)you do not judge for man but for the Lord, (I)who is with you [b]in the judgment. Now therefore, let the fear of the Lord be upon you; take care and do it, for (J)there is no iniquity with the Lord our God, no (K)partiality, nor taking of bribes.”

Moreover in Jerusalem, for the judgment of the Lord and for controversies, Jehoshaphat (L)appointed some of the Levites and priests, and some of the chief fathers of Israel, [c]when they returned to Jerusalem. And he commanded them, saying, “Thus you shall act (M)in the fear of the Lord, faithfully and with a loyal heart: 10 (N)Whatever case comes to you from your brethren who dwell in their cities, whether of bloodshed or offenses against law or commandment, against statutes or ordinances, you shall warn them, lest they trespass against the Lord and (O)wrath come upon (P)you and your brethren. Do this, and you will not be guilty. 11 And take notice: (Q)Amariah the chief priest is over you (R)in all matters of the Lord; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king’s matters; also the Levites will be officials before you. Behave courageously, and the Lord will be (S)with the good.”

Ammon, Moab, and Mount Seir Defeated

20 It happened after this that the people of (T)Moab with the people of (U)Ammon, and others with them besides the (V)Ammonites,[d] came to battle against Jehoshaphat. Then some came and told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea, from [e]Syria; and they are (W)in Hazazon Tamar” (which is (X)En Gedi). And Jehoshaphat feared, and set [f]himself to (Y)seek the Lord, and (Z)proclaimed a fast throughout all Judah. So Judah gathered together to ask (AA)help from the Lord; and from all the cities of Judah they came to seek the Lord.

Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, and said: “O Lord God of our fathers, are You not (AB)God in heaven, and (AC)do You not rule over all the kingdoms of the nations, and (AD)in Your hand is there not power and might, so that no one is able to withstand You? Are You not (AE)our God, who (AF)drove out the inhabitants of this land before Your people Israel, and gave it to the descendants of Abraham (AG)Your friend forever? And they dwell in it, and have built You a sanctuary in it for Your name, saying, (AH)‘If disaster comes upon us—sword, judgment, pestilence, or famine—we will stand before this temple and in Your presence (for Your (AI)name is in this temple), and cry out to You in our affliction, and You will hear and save.’ 10 And now, here are the people of Ammon, Moab, and Mount Seir—whom You (AJ)would not let Israel invade when they came out of the land of Egypt, but (AK)they turned from them and did not destroy them— 11 here they are, rewarding us (AL)by coming to throw us out of Your possession which You have given us to inherit. 12 O our God, will You not (AM)judge them? For we have no power against this great multitude that is coming against us; nor do we know what to do, but (AN)our eyes are upon You.”

13 Now all Judah, with their little ones, their wives, and their children, stood before the Lord.

14 Then (AO)the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. 15 And he said, “Listen, all you of Judah and you inhabitants of Jerusalem, and you, King Jehoshaphat! Thus says the Lord to you: (AP)‘Do not be afraid nor dismayed because of this great multitude, (AQ)for the battle is not yours, but God’s. 16 Tomorrow go down against them. They will surely come up by the Ascent of Ziz, and you will find them at the end of the [g]brook before the Wilderness of Jeruel. 17 (AR)You will not need to fight in this battle. Position yourselves, stand still and see the salvation of the Lord, who is with you, O Judah and Jerusalem!’ Do not fear or be dismayed; tomorrow go out against them, (AS)for the Lord is with you.”

18 And Jehoshaphat (AT)bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem bowed before the Lord, worshiping the Lord. 19 Then the Levites of the children of the Kohathites and of the children of the Korahites stood up to praise the Lord God of Israel with voices loud and high.

20 So they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, “Hear me, O Judah and you inhabitants of Jerusalem: (AU)Believe in the Lord your God, and you shall be established; believe His prophets, and you shall prosper.” 21 And when he had consulted with the people, he appointed those who should sing to the Lord, (AV)and who should praise the beauty of holiness, as they went out before the army and were saying:

(AW)“Praise the Lord,
(AX)For His mercy endures forever.”

22 Now when they began to sing and to praise, (AY)the Lord set ambushes against the people of Ammon, Moab, and Mount Seir, who had come against Judah; and they were defeated. 23 For the people of Ammon and Moab stood up against the inhabitants of Mount Seir to utterly kill and destroy them. And when they [h]had made an end of the inhabitants of Seir, (AZ)they helped to destroy one another.

24 So when Judah came to a place overlooking the wilderness, they looked toward the multitude; and there were their dead bodies, fallen on the earth. No one had escaped.

25 When Jehoshaphat and his people came to take away their spoil, they found among them an abundance of valuables on the [i]dead bodies, and precious jewelry, which they stripped off for themselves, more than they could carry away; and they were three days gathering the spoil because there was so much. 26 And on the fourth day they assembled in the Valley of [j]Berachah, for there they blessed the Lord; therefore the name of that place was called The Valley of Berachah until this day. 27 Then they returned, every man of Judah and Jerusalem, with Jehoshaphat in front of them, to go back to Jerusalem with joy, for the Lord had (BA)made them rejoice over their enemies. 28 So they came to Jerusalem, with stringed instruments and harps and trumpets, to the house of the Lord. 29 And (BB)the fear of God was on all the kingdoms of those countries when they heard that the Lord had fought against the enemies of Israel. 30 Then the realm of Jehoshaphat was quiet, for his (BC)God gave him rest all around.

The End of Jehoshaphat’s Reign(BD)

31 (BE)So Jehoshaphat was king over Judah. He was thirty-five years old when he became king, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi. 32 And he walked in the way of his father (BF)Asa, and did not turn aside from it, doing what was right in the sight of the Lord. 33 Nevertheless (BG)the [k]high places were not taken away, for as yet the people had not (BH)directed their hearts to the God of their fathers.

34 Now the rest of the acts of Jehoshaphat, first and last, indeed they are written in the book of Jehu the son of Hanani, (BI)which is mentioned in the book of the kings of Israel.

35 After this (BJ)Jehoshaphat king of Judah allied himself with Ahaziah king of Israel, (BK)who acted very (BL)wickedly. 36 And he allied himself with him (BM)to make ships to go to Tarshish, and they made the ships in Ezion Geber. 37 But Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, “Because you have allied yourself with Ahaziah, the Lord has destroyed your works.” (BN)Then the ships were wrecked, so that they were not able to go (BO)to Tarshish.

Footnotes

  1. 2 Chronicles 19:3 Or Asherim, Heb. Asheroth
  2. 2 Chronicles 19:6 Lit. in the matter of the judgment
  3. 2 Chronicles 19:8 LXX, Vg. for the inhabitants of Jerusalem
  4. 2 Chronicles 20:1 So with MT, Vg.; LXX Meunites (cf. 2 Chr. 26:7)
  5. 2 Chronicles 20:2 So with MT, LXX, Vg.; Heb. mss., Old Lat. Edom
  6. 2 Chronicles 20:3 Lit. his face
  7. 2 Chronicles 20:16 streambed or wadi
  8. 2 Chronicles 20:23 had finished
  9. 2 Chronicles 20:25 A few Heb. mss., Old Lat., Vg. garments; LXX armor
  10. 2 Chronicles 20:26 Lit. Blessing
  11. 2 Chronicles 20:33 Places for pagan worship

19 When Jehoshaphat king of Judah returned safely to his palace in Jerusalem, Jehu(A) the seer, the son of Hanani, went out to meet him and said to the king, “Should you help the wicked(B) and love[a] those who hate the Lord?(C) Because of this, the wrath(D) of the Lord is on you. There is, however, some good(E) in you, for you have rid the land of the Asherah poles(F) and have set your heart on seeking God.(G)

Jehoshaphat Appoints Judges

Jehoshaphat lived in Jerusalem, and he went out again among the people from Beersheba to the hill country of Ephraim and turned them back to the Lord, the God of their ancestors. He appointed judges(H) in the land, in each of the fortified cities of Judah. He told them, “Consider carefully what you do,(I) because you are not judging for mere mortals(J) but for the Lord, who is with you whenever you give a verdict. Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice(K) or partiality(L) or bribery.”

In Jerusalem also, Jehoshaphat appointed some of the Levites,(M) priests(N) and heads of Israelite families to administer(O) the law of the Lord and to settle disputes. And they lived in Jerusalem. He gave them these orders: “You must serve faithfully and wholeheartedly in the fear of the Lord. 10 In every case that comes before you from your people who live in the cities—whether bloodshed or other concerns of the law, commands, decrees or regulations—you are to warn them not to sin against the Lord;(P) otherwise his wrath will come on you and your people. Do this, and you will not sin.

11 “Amariah the chief priest will be over you in any matter concerning the Lord, and Zebadiah son of Ishmael, the leader of the tribe of Judah, will be over you in any matter concerning the king, and the Levites will serve as officials before you. Act with courage,(Q) and may the Lord be with those who do well.”

Jehoshaphat Defeats Moab and Ammon

20 After this, the Moabites(R) and Ammonites with some of the Meunites[b](S) came to wage war against Jehoshaphat.

Some people came and told Jehoshaphat, “A vast army(T) is coming against you from Edom,[c] from the other side of the Dead Sea. It is already in Hazezon Tamar(U)” (that is, En Gedi).(V) Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast(W) for all Judah. The people of Judah(X) came together to seek help from the Lord; indeed, they came from every town in Judah to seek him.

Then Jehoshaphat stood up in the assembly of Judah and Jerusalem at the temple of the Lord in the front of the new courtyard and said:

Lord, the God of our ancestors,(Y) are you not the God who is in heaven?(Z) You rule over all the kingdoms(AA) of the nations. Power and might are in your hand, and no one can withstand you.(AB) Our God, did you not drive out the inhabitants of this land(AC) before your people Israel and give it forever to the descendants of Abraham your friend?(AD) They have lived in it and have built in it a sanctuary(AE) for your Name, saying, ‘If calamity comes upon us, whether the sword of judgment, or plague or famine,(AF) we will stand in your presence before this temple that bears your Name and will cry out to you in our distress, and you will hear us and save us.’

10 “But now here are men from Ammon, Moab and Mount Seir, whose territory you would not allow Israel to invade when they came from Egypt;(AG) so they turned away from them and did not destroy them. 11 See how they are repaying us by coming to drive us out of the possession(AH) you gave us as an inheritance. 12 Our God, will you not judge them?(AI) For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you.(AJ)

13 All the men of Judah, with their wives and children and little ones, stood there before the Lord.

14 Then the Spirit(AK) of the Lord came on Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah,(AL) a Levite and descendant of Asaph, as he stood in the assembly.

15 He said: “Listen, King Jehoshaphat and all who live in Judah and Jerusalem! This is what the Lord says to you: ‘Do not be afraid or discouraged(AM) because of this vast army. For the battle(AN) is not yours, but God’s. 16 Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel. 17 You will not have to fight this battle. Take up your positions; stand firm and see(AO) the deliverance the Lord will give you, Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the Lord will be with you.’”

18 Jehoshaphat bowed down(AP) with his face to the ground, and all the people of Judah and Jerusalem fell down in worship before the Lord. 19 Then some Levites from the Kohathites and Korahites stood up and praised the Lord, the God of Israel, with a very loud voice.

20 Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, “Listen to me, Judah and people of Jerusalem! Have faith(AQ) in the Lord your God and you will be upheld; have faith in his prophets and you will be successful.(AR) 21 After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his[d] holiness(AS) as they went out at the head of the army, saying:

“Give thanks to the Lord,
    for his love endures forever.”(AT)

22 As they began to sing and praise, the Lord set ambushes(AU) against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. 23 The Ammonites(AV) and Moabites rose up against the men from Mount Seir(AW) to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another.(AX)

24 When the men of Judah came to the place that overlooks the desert and looked toward the vast army, they saw only dead bodies lying on the ground; no one had escaped. 25 So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing[e] and also articles of value—more than they could take away. There was so much plunder that it took three days to collect it. 26 On the fourth day they assembled in the Valley of Berakah, where they praised the Lord. This is why it is called the Valley of Berakah[f] to this day.

27 Then, led by Jehoshaphat, all the men of Judah and Jerusalem returned joyfully to Jerusalem, for the Lord had given them cause to rejoice over their enemies. 28 They entered Jerusalem and went to the temple of the Lord with harps and lyres and trumpets.

29 The fear(AY) of God came on all the surrounding kingdoms when they heard how the Lord had fought(AZ) against the enemies of Israel. 30 And the kingdom of Jehoshaphat was at peace, for his God had given him rest(BA) on every side.

The End of Jehoshaphat’s Reign(BB)

31 So Jehoshaphat reigned over Judah. He was thirty-five years old when he became king of Judah, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi. 32 He followed the ways of his father Asa and did not stray from them; he did what was right in the eyes of the Lord. 33 The high places,(BC) however, were not removed, and the people still had not set their hearts on the God of their ancestors.

34 The other events of Jehoshaphat’s reign, from beginning to end, are written in the annals of Jehu(BD) son of Hanani, which are recorded in the book of the kings of Israel.

35 Later, Jehoshaphat king of Judah made an alliance(BE) with Ahaziah king of Israel, whose ways were wicked.(BF) 36 He agreed with him to construct a fleet of trading ships.[g] After these were built at Ezion Geber, 37 Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have made an alliance with Ahaziah, the Lord will destroy what you have made.” The ships(BG) were wrecked and were not able to set sail to trade.[h]

Footnotes

  1. 2 Chronicles 19:2 Or and make alliances with
  2. 2 Chronicles 20:1 Some Septuagint manuscripts; Hebrew Ammonites
  3. 2 Chronicles 20:2 One Hebrew manuscript; most Hebrew manuscripts, Septuagint and Vulgate Aram
  4. 2 Chronicles 20:21 Or him with the splendor of
  5. 2 Chronicles 20:25 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts corpses
  6. 2 Chronicles 20:26 Berakah means praise.
  7. 2 Chronicles 20:36 Hebrew of ships that could go to Tarshish
  8. 2 Chronicles 20:37 Hebrew sail for Tarshish

God Judges Ahaziah

Moab (A)rebelled against Israel (B)after the death of Ahab.

Now (C)Ahaziah fell through the lattice of his upper room in Samaria, and was injured; so he sent messengers and said to them, “Go, inquire of (D)Baal-Zebub,[a] the god of (E)Ekron, whether I shall recover from this injury.” But the [b]angel of the Lord said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-Zebub, the god of Ekron?’ Now therefore, thus says the Lord: ‘You shall not come down from the bed to which you have gone up, but you shall surely die.’ ” So Elijah departed.

And when the messengers returned to [c]him, he said to them, “Why have you come back?”

So they said to him, “A man came up to meet us, and said to us, ‘Go, return to the king who sent you, and say to him, “Thus says the Lord: ‘Is it because there is no God in Israel that you are sending to inquire of Baal-Zebub, the god of Ekron? Therefore you shall not come down from the bed to which you have gone up, but you shall surely die.’ ” ’ ”

Then he said to them, “What kind of man was it who came up to meet you and told you these words?”

So they answered him, (F)“A hairy man wearing a leather belt around his waist.”

And he said, (G)“It is Elijah the Tishbite.”

Then the king sent to him a captain of fifty with his fifty men. So he went up to him; and there he was, sitting on the top of a hill. And he spoke to him: “Man of God, the king has said, ‘Come down!’ ”

10 So Elijah answered and said to the captain of fifty, “If I am a man of God, then (H)let fire come down from heaven and consume you and your fifty men.” And fire came down from heaven and consumed him and his fifty. 11 Then he sent to him another captain of fifty with his fifty men.

And he answered and said to him: “Man of God, thus has the king said, ‘Come down quickly!’ ”

12 So Elijah answered and said to them, “If I am a man of God, let fire come down from heaven and consume you and your fifty men.” And the fire of God came down from heaven and consumed him and his fifty.

13 Again, he sent a third captain of fifty with his fifty men. And the third captain of fifty went up, and came and [d]fell on his knees before Elijah, and pleaded with him, and said to him: “Man of God, please let my life and the life of these fifty servants of yours (I)be precious in your sight. 14 Look, fire has come down from heaven and burned up the first two captains of fifties with their fifties. But let my life now be precious in your sight.”

15 And the [e]angel of the Lord said to Elijah, “Go down with him; do not be afraid of him.” So he arose and went down with him to the king. 16 Then he said to him, “Thus says the Lord: ‘Because you have sent messengers to inquire of Baal-Zebub, the god of Ekron, is it because there is no God in Israel to inquire of His word? Therefore you shall not come down from the bed to which you have gone up, but you shall surely die.’ ”

17 So Ahaziah died according to the word of the Lord which Elijah had spoken. Because he had no son, (J)Jehoram[f] became king in his place, in the second year of Jehoram the son of Jehoshaphat, king of Judah.

18 Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?

Footnotes

  1. 2 Kings 1:2 Lit. Lord of Flies
  2. 2 Kings 1:3 Or Angel
  3. 2 Kings 1:5 Ahaziah
  4. 2 Kings 1:13 Lit. bowed down
  5. 2 Kings 1:15 Or Angel
  6. 2 Kings 1:17 The son of Ahab king of Israel, 2 Kin. 3:1

The Lord’s Judgment on Ahaziah

After Ahab’s death, Moab(A) rebelled against Israel. Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers,(B) saying to them, “Go and consult Baal-Zebub,(C) the god of Ekron,(D) to see if I will recover(E) from this injury.”

But the angel(F) of the Lord said to Elijah(G) the Tishbite, “Go up and meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel(H) that you are going off to consult Baal-Zebub, the god of Ekron?’ Therefore this is what the Lord says: ‘You will not leave(I) the bed you are lying on. You will certainly die!’” So Elijah went.

When the messengers returned to the king, he asked them, “Why have you come back?”

“A man came to meet us,” they replied. “And he said to us, ‘Go back to the king who sent you and tell him, “This is what the Lord says: Is it because there is no God in Israel that you are sending messengers to consult Baal-Zebub, the god of Ekron? Therefore you will not leave(J) the bed you are lying on. You will certainly die!”’”

The king asked them, “What kind of man was it who came to meet you and told you this?”

They replied, “He had a garment of hair[a](K) and had a leather belt around his waist.”

The king said, “That was Elijah the Tishbite.”

Then he sent(L) to Elijah a captain(M) with his company of fifty men. The captain went up to Elijah, who was sitting on the top of a hill, and said to him, “Man of God, the king says, ‘Come down!’”

10 Elijah answered the captain, “If I am a man of God, may fire come down from heaven and consume you and your fifty men!” Then fire(N) fell from heaven and consumed the captain and his men.

11 At this the king sent to Elijah another captain with his fifty men. The captain said to him, “Man of God, this is what the king says, ‘Come down at once!’”

12 “If I am a man of God,” Elijah replied, “may fire come down from heaven and consume you and your fifty men!” Then the fire of God fell from heaven and consumed him and his fifty men.

13 So the king sent a third captain with his fifty men. This third captain went up and fell on his knees before Elijah. “Man of God,” he begged, “please have respect for my life(O) and the lives of these fifty men, your servants! 14 See, fire has fallen from heaven and consumed the first two captains and all their men. But now have respect for my life!”

15 The angel(P) of the Lord said to Elijah, “Go down with him; do not be afraid(Q) of him.” So Elijah got up and went down with him to the king.

16 He told the king, “This is what the Lord says: Is it because there is no God in Israel for you to consult that you have sent messengers(R) to consult Baal-Zebub, the god of Ekron? Because you have done this, you will never leave(S) the bed you are lying on. You will certainly die!” 17 So he died,(T) according to the word of the Lord that Elijah had spoken.

Because Ahaziah had no son, Joram[b](U) succeeded him as king in the second year of Jehoram son of Jehoshaphat king of Judah. 18 As for all the other events of Ahaziah’s reign, and what he did, are they not written in the book of the annals of the kings of Israel?

Footnotes

  1. 2 Kings 1:8 Or He was a hairy man
  2. 2 Kings 1:17 Hebrew Jehoram, a variant of Joram

The Assurance of God’s Saving Work

To the Chief Musician. A Psalm of David.

20 May the Lord answer you in the day of trouble;
May the name of the God of Jacob [a]defend you;
May He send you help from the sanctuary,
And strengthen you out of Zion;
May He remember all your offerings,
And accept your burnt sacrifice. Selah

May He grant you according to your heart’s desire,
And (A)fulfill all your [b]purpose.
We will rejoice in your salvation,
And in the name of our God we will set up our banners!
May the Lord fulfill all your petitions.

Now I know that the Lord saves His [c]anointed;
He will answer him from His holy heaven
With the saving strength of His right hand.

Some trust in chariots, and some in (B)horses;
But we will remember the name of the Lord our God.
They have bowed down and fallen;
But we have risen and stand upright.

Save, Lord!
May the King answer us when we call.

Footnotes

  1. Psalm 20:1 Lit. set you on high
  2. Psalm 20:4 counsel
  3. Psalm 20:6 Commissioned one, Heb. messiah

Psalm 20[a]

For the director of music. A psalm of David.

May the Lord answer you when you are in distress;(A)
    may the name of the God of Jacob(B) protect you.(C)
May he send you help(D) from the sanctuary(E)
    and grant you support(F) from Zion.(G)
May he remember(H) all your sacrifices
    and accept your burnt offerings.[b](I)
May he give you the desire of your heart(J)
    and make all your plans succeed.(K)
May we shout for joy(L) over your victory
    and lift up our banners(M) in the name of our God.

May the Lord grant all your requests.(N)

Now this I know:
    The Lord gives victory to his anointed.(O)
He answers him from his heavenly sanctuary
    with the victorious power of his right hand.(P)
Some trust in chariots(Q) and some in horses,(R)
    but we trust in the name of the Lord our God.(S)
They are brought to their knees and fall,(T)
    but we rise up(U) and stand firm.(V)
Lord, give victory to the king!
    Answer us(W) when we call!

Footnotes

  1. Psalm 20:1 In Hebrew texts 20:1-9 is numbered 20:2-10.
  2. Psalm 20:3 The Hebrew has Selah (a word of uncertain meaning) here.

Be Sensitive to Conscience

Now (A)concerning things offered to idols: We know that we all have (B)knowledge. (C)Knowledge [a]puffs up, but love [b]edifies. And (D)if anyone thinks that he knows anything, he knows nothing yet as he ought to know. But if anyone loves God, this one is known by Him.

Therefore concerning the eating of things offered to idols, we know that (E)an idol is nothing in the world, (F)and that there is no other God but one. For even if there are (G)so-called gods, whether in heaven or on earth (as there are many gods and many lords), yet (H)for us there is one God, the Father, (I)of whom are all things, and we for Him; and (J)one Lord Jesus Christ, (K)through whom are all things, and (L)through whom we live.

However, there is not in everyone that knowledge; for some, (M)with consciousness of the idol, until now eat it as a thing offered to an idol; and their conscience, being weak, is (N)defiled. But (O)food does not commend us to God; for neither if we eat are we the better, nor if we do not eat are we the worse.

But (P)beware lest somehow this liberty of yours become (Q)a [c]stumbling block to those who are weak. 10 For if anyone sees you who have knowledge eating in an idol’s temple, will not (R)the conscience of him who is weak be emboldened to eat those things offered to idols? 11 And (S)because of your knowledge shall the weak brother perish, for whom Christ died? 12 But (T)when you thus sin against the brethren, and wound their weak conscience, you sin against Christ. 13 Therefore, (U)if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.

Footnotes

  1. 1 Corinthians 8:1 makes arrogant
  2. 1 Corinthians 8:1 builds up
  3. 1 Corinthians 8:9 cause of offense

Concerning Food Sacrificed to Idols

Now about food sacrificed to idols:(A) We know that “We all possess knowledge.”(B) But knowledge puffs up while love builds up. Those who think they know something(C) do not yet know as they ought to know.(D) But whoever loves God is known by God.[a](E)

So then, about eating food sacrificed to idols:(F) We know that “An idol is nothing at all in the world”(G) and that “There is no God but one.”(H) For even if there are so-called gods,(I) whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God,(J) the Father,(K) from whom all things came(L) and for whom we live; and there is but one Lord,(M) Jesus Christ, through whom all things came(N) and through whom we live.

But not everyone possesses this knowledge.(O) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(P) it is defiled. But food does not bring us near to God;(Q) we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block(R) to the weak.(S) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(T) 11 So this weak brother or sister, for whom Christ died, is destroyed(U) by your knowledge. 12 When you sin against them(V) in this way and wound their weak conscience, you sin against Christ.(W) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(X)

Footnotes

  1. 1 Corinthians 8:3 An early manuscript and another ancient witness think they have knowledge do not yet know as they ought to know. But whoever loves truly knows.