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Chapter 7

(A)When Solomon had ended his prayer, fire came down from heaven and consumed the burnt offerings and the sacrifices, and the glory of the Lord filled the house. But the priests could not enter the house of the Lord, for the glory of the Lord filled the house of the Lord.(B) All the Israelites looked on while the fire came down and the glory of the Lord was upon the house, and they fell down upon the pavement with their faces to the earth and worshiped, praising the Lord, “who is so good, whose love endures forever.” The king and all the people offered sacrifices before the Lord.(C) King Solomon offered as sacrifice twenty-two thousand oxen, and one hundred twenty thousand sheep.(D)

End of the Dedication. Thus the king and all the people dedicated the house of God. The priests were standing at their stations, as were the Levites, with the musical instruments of the Lord which King David had made to give thanks to the Lord, “whose love endures forever,” when David offered praise through them. The priests opposite them blew the trumpets and all Israel stood.(E)

Then Solomon consecrated the middle of the court facing the house of the Lord; he offered there the burnt offerings and the fat of the communion offerings, since the bronze altar which Solomon had made could not hold the burnt offering, the grain offering, and the fat.(F)

On this occasion Solomon and with him all Israel, a great assembly from Lebo-hamath to the Wadi of Egypt, celebrated the festival for seven days.(G) (H)On the eighth day they held a solemn assembly, for they had celebrated the dedication of the altar for seven days and the feast[a] for seven days. 10 On the twenty-third day of the seventh month he dismissed the people to their tents, rejoicing and glad of heart because of all the blessings the Lord had given to David, to Solomon, and to his people Israel. 11 (I)Solomon finished building the house of the Lord, the house of the king, and everything else he wanted to do in regard to the house of the Lord and his own house.

God’s Promise to Solomon. 12 The Lord appeared to Solomon during the night and said to him: I have heard your prayer, and I have chosen this place for my house of sacrifice. 13 If I close heaven so that there is no rain, if I command the locust to devour the land, if I send pestilence among my people, 14 if then my people, upon whom my name has been pronounced, humble themselves and pray, and seek my face and turn from their evil ways, I will hear them from heaven and pardon their sins and heal their land. 15 Now, therefore, my eyes shall be open and my ears attentive to the prayer of this place; 16 now I have chosen and consecrated this house that my name may be there forever; my eyes and my heart shall be there always.

17 As for you, if you walk before me as David your father did, doing all that I have commanded you and keeping my statutes and ordinances, 18 I will establish the throne of your kingship as I covenanted with David your father when I said, There shall never be wanting someone from your line as ruler in Israel. 19 But if ever you turn away and forsake my commandments and statutes which I set before you, and proceed to serve other gods, and bow down to them, 20 I will uproot the people from the land I gave and repudiate the house I have consecrated for my name. I will make it a proverb and a byword among all nations. 21 And this house which is so exalted—every passerby shall be horrified and ask: “Why has the Lord done such things to this land and to this house?” 22 And the answer will come: “Because they abandoned the Lord, the God of their ancestors, who brought them out of the land of Egypt, and they embraced other gods, bowing down to them and serving them. That is why he has brought upon them all this evil.”

Chapter 8

Public Works. (J)After the twenty years during which Solomon built the house of the Lord and his own house, he built up the cities which Huram had given him,[b] and settled Israelites there. Then Solomon went to Hamath of Zoba and conquered it. He built Tadmor[c] in the wilderness and all the supply cities, which he built in Hamath. (K)He built Upper Beth-horon and Lower Beth-horon, fortified cities with walls, gates, and bars; also Baalath, all the supply cities belonging to Solomon, and all the cities for the chariots, the cities for horses, and whatever else Solomon desired to build in Jerusalem, in Lebanon, and in the entire land under his dominion. All the people who were left of the Hittites, Amorites, Perizzites, Hivites, and Jebusites who were not Israelites— those of their descendants who were left in the land and whom the Israelites had not destroyed—Solomon conscripted as forced laborers, as they are to this day. But Solomon made none of the Israelites forced laborers for his works, for they were his fighting force, commanders, adjutants, chariot officers, and cavalry. 10 They were also King Solomon’s two hundred and fifty overseers who directed the people.

Solomon’s Piety. 11 Solomon brought the daughter of Pharaoh up from the City of David to the house which he had built for her, for he said, “No wife of mine shall dwell in the house of David, king of Israel, for the places where the ark of the Lord has come are holy.”

12 In those times Solomon sacrificed burnt offerings to the Lord upon the altar of the Lord which he had built in front of the porch, 13 as was required to be done day by day according to the command of Moses, especially on the sabbaths, at the new moons, and on the fixed festivals three times a year: on the feast of the Unleavened Bread, the feast of Weeks, and the feast of Booths.(L)

14 And according to the ordinance of David his father he appointed the various divisions of the priests for their service, and the Levites according to their functions of praise and attendance upon the priests, as the daily duty required. The gatekeepers by their divisions stood guard at each gate, since such was the command of David, the man of God.(M) 15 There was no deviation from the king’s command in whatever related to the priests and Levites or the treasuries. 16 All of Solomon’s work was carried out successfully from the day the foundation of the house of the Lord was laid until its completion. The house of the Lord was finished.

Glories of the Court. 17 In those times Solomon went to Ezion-geber and to Elath on the seashore of the land of Edom.(N) 18 Huram had his servants send him ships and his own servants, expert seamen; they went with Solomon’s servants to Ophir, and obtained there four hundred and fifty talents of gold and brought it to King Solomon.(O)

Chapter 9

The Queen of Sheba. (P)The queen of Sheba, having heard a report of Solomon’s fame, came to Jerusalem to test him with subtle questions, accompanied by a very numerous retinue and by camels bearing spices, a large amount of gold, and precious stones. She came to Solomon and spoke to him about everything that she had on her mind. Solomon explained to her everything she asked about, and there was nothing so obscure that Solomon could not explain it to her.(Q)

(R)When the queen of Sheba witnessed Solomon’s great wisdom, the house he had built, the food at his table, the seating of his ministers, the attendance and dress of his waiters, his cupbearers and their dress, and the burnt offerings he sacrificed in the house of the Lord, it took her breath away. “The report I heard in my country about your deeds and your wisdom is true,” she told the king. “I did not believe the report until I came and saw with my own eyes that not even the half of your great wisdom had been told me. You have surpassed the report I heard. Happy your servants, happy these ministers of yours, who stand before you always and listen to your wisdom. Blessed be the Lord, your God, who was pleased to set you on his throne as king for the Lord, your God. In the love your God has for Israel, to establish them forever, he has made you king over them to carry out judgment and justice.” Then she gave the king one hundred and twenty gold talents, a very large quantity of spices, and precious stones. Never again did anyone bring such an abundance of spices as the queen of Sheba gave to King Solomon.

10 The servants of Huram and of Solomon who brought gold from Ophir also brought cabinet wood and precious stones. 11 With the cabinet wood the king made stairs for the house of the Lord and the house of the king, and harps and lyres for the chanters. The like of these had not been seen before in the land of Judah.(S)

12 King Solomon gave the queen of Sheba everything she desired and asked for, more than she had brought to the king. Then she returned with her servants to her own country.(T)

13 (U)The gold that came to Solomon in one year weighed six hundred and sixty-six gold talents, 14 in addition to what came from the tolls on travelers and what the merchants brought. All the kings of Arabia also, and the governors of the country, brought gold and silver to Solomon.

15 King Solomon made two hundred large shields of beaten gold (six hundred shekels of gold went into each shield) 16 and three hundred bucklers of beaten gold (three hundred shekels of gold went into each buckler); and the king put them in the house of the Forest of Lebanon.

17 The king made a large ivory throne, and overlaid it with fine gold. 18 The throne had six steps; a footstool of gold was fastened to the throne, and there was an arm on each side of the seat, with two lions standing next to the arms, 19 and twelve other lions standing there on the steps, two to a step. Nothing like this was made in any other kingdom. 20 All King Solomon’s drinking vessels were gold, and all the utensils in the house of the Forest of Lebanon were pure gold. There was no silver, for in Solomon’s time silver was reckoned as nothing. 21 For the king had ships that went to Tarshish with the servants of Huram. Once every three years the fleet of Tarshish ships would come with a cargo of gold, silver, ivory, apes, and monkeys.

Solomon’s Renown. 22 Thus King Solomon surpassed all the kings of the earth in riches and wisdom.

23 All the kings of the earth sought audience with Solomon, to hear the wisdom God had put into his heart. 24 They all brought their tribute: vessels of silver and gold, garments, weapons, spices, horses, and mules—what was due each year. 25 Solomon had four thousand stalls for horses, chariots, and twelve thousand horses; these he allocated among the chariot cities and to the king’s service in Jerusalem. 26 He was ruler over all the kings from the River to the land of the Philistines and down to the border of Egypt. 27 The king made silver as common in Jerusalem as stones, and cedars as numerous as the sycamores of the Shephelah. 28 [d]Solomon’s horses were imported from Egypt and from all the lands.

The Death of Solomon. 29 (V)The remainder of the acts of Solomon, first and last, are recorded in the acts of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam, son of Nebat. 30 Solomon was king in Jerusalem over all Israel for forty years. 31 Solomon rested with his ancestors and was buried in the City of David, his father, and Rehoboam his son succeeded him as king.

Footnotes

  1. 7:9–10 The feast: Booths, celebrated on the fifteenth day of the seventh month and followed by a solemn octave lasting through the twenty-second day (Lv 23:33–36; Nm 29:12–35); the people are therefore sent home on the twenty-third day of the month (v. 10). The festival (v. 8) marking the dedication of the altar and of the Temple was held during the seven days prior to the feast of Booths, i.e., from the seventh to the fourteenth day of the seventh month. According to 1 Kgs 8:3, 65–66 the dedication of the Temple was celebrated concomitantly with the seven days of the feast of Booths, after which the people were dismissed on the eighth day.
  2. 8:2 The cities which Huram had given him: according to 1 Kgs 9:10–14, it was Solomon who ceded the cities to the king of Tyre as payment for the timber and gold received from him. Since, however, 1 Kgs 9:12 states that Hiram was not satisfied with the cities, the Chronicler may have inferred that he gave them back to Solomon.
  3. 8:4 Tadmor: later known as Palmyra, an important caravan city in the Syrian desert. The parallel passage in 1 Kgs 9:18 has “Tamar,” in southern Judah; cf. Ez 47:19; 48:28. But Solomon may well have fortified Tadmor against the Arameans.
  4. 9:28 See note on 1:16–17.

The Dedication of the Temple(A)

When Solomon finished praying, fire(B) came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled(C) the temple.(D) The priests could not enter(E) the temple of the Lord because the glory(F) of the Lord filled it. When all the Israelites saw the fire coming down and the glory of the Lord above the temple, they knelt on the pavement with their faces to the ground, and they worshiped and gave thanks to the Lord, saying,

“He is good;
    his love endures forever.”(G)

Then the king and all the people offered sacrifices before the Lord. And King Solomon offered a sacrifice of twenty-two thousand head of cattle and a hundred and twenty thousand sheep and goats. So the king and all the people dedicated the temple of God. The priests took their positions, as did the Levites(H) with the Lord’s musical instruments,(I) which King David had made for praising the Lord and which were used when he gave thanks, saying, “His love endures forever.” Opposite the Levites, the priests blew their trumpets, and all the Israelites were standing.

Solomon consecrated the middle part of the courtyard in front of the temple of the Lord, and there he offered burnt offerings and the fat(J) of the fellowship offerings, because the bronze altar he had made could not hold the burnt offerings, the grain offerings and the fat portions.

So Solomon observed the festival(K) at that time for seven days, and all Israel(L) with him—a vast assembly, people from Lebo Hamath(M) to the Wadi of Egypt.(N) On the eighth day they held an assembly, for they had celebrated(O) the dedication of the altar for seven days and the festival(P) for seven days more. 10 On the twenty-third day of the seventh month he sent the people to their homes, joyful and glad in heart for the good things the Lord had done for David and Solomon and for his people Israel.

The Lord Appears to Solomon(Q)

11 When Solomon had finished(R) the temple of the Lord and the royal palace, and had succeeded in carrying out all he had in mind to do in the temple of the Lord and in his own palace, 12 the Lord appeared(S) to him at night and said:

“I have heard your prayer and have chosen(T) this place for myself(U) as a temple for sacrifices.

13 “When I shut up the heavens so that there is no rain,(V) or command locusts to devour the land or send a plague among my people, 14 if my people, who are called by my name,(W) will humble(X) themselves and pray and seek my face(Y) and turn(Z) from their wicked ways, then I will hear(AA) from heaven, and I will forgive(AB) their sin and will heal(AC) their land. 15 Now my eyes will be open and my ears attentive to the prayers offered in this place.(AD) 16 I have chosen(AE) and consecrated this temple so that my Name may be there forever. My eyes and my heart will always be there.

17 “As for you, if you walk before me faithfully(AF) as David your father did, and do all I command, and observe my decrees(AG) and laws, 18 I will establish your royal throne, as I covenanted(AH) with David your father when I said, ‘You shall never fail to have a successor(AI) to rule over Israel.’(AJ)

19 “But if you[a] turn away(AK) and forsake(AL) the decrees and commands I have given you[b] and go off to serve other gods and worship them, 20 then I will uproot(AM) Israel from my land,(AN) which I have given them, and will reject this temple I have consecrated for my Name. I will make it a byword and an object of ridicule(AO) among all peoples. 21 This temple will become a heap of rubble. All[c] who pass by will be appalled(AP) and say,(AQ) ‘Why has the Lord done such a thing to this land and to this temple?’ 22 People will answer, ‘Because they have forsaken the Lord, the God of their ancestors, who brought them out of Egypt, and have embraced other gods, worshiping and serving them(AR)—that is why he brought all this disaster on them.’”

Solomon’s Other Activities(AS)

At the end of twenty years, during which Solomon built the temple of the Lord and his own palace,(AT) Solomon rebuilt the villages that Hiram[d] had given him, and settled Israelites in them. Solomon then went to Hamath Zobah and captured it. He also built up Tadmor in the desert and all the store cities he had built in Hamath.(AU) He rebuilt Upper Beth Horon(AV) and Lower Beth Horon as fortified cities, with walls and with gates and bars, as well as Baalath(AW) and all his store cities, and all the cities for his chariots and for his horses[e]—whatever he desired to build in Jerusalem, in Lebanon and throughout all the territory he ruled.

There were still people left from the Hittites, Amorites, Perizzites, Hivites and Jebusites(AX) (these people were not Israelites). Solomon conscripted(AY) the descendants of all these people remaining in the land—whom the Israelites had not destroyed—to serve as slave labor, as it is to this day. But Solomon did not make slaves of the Israelites for his work; they were his fighting men, commanders of his captains, and commanders of his chariots and charioteers. 10 They were also King Solomon’s chief officials—two hundred and fifty officials supervising the men.

11 Solomon brought Pharaoh’s daughter(AZ) up from the City of David to the palace he had built for her, for he said, “My wife must not live in the palace of David king of Israel, because the places the ark of the Lord has entered are holy.”

12 On the altar(BA) of the Lord that he had built in front of the portico, Solomon sacrificed burnt offerings to the Lord, 13 according to the daily requirement(BB) for offerings commanded by Moses for the Sabbaths,(BC) the New Moons(BD) and the three(BE) annual festivals—the Festival of Unleavened Bread,(BF) the Festival of Weeks(BG) and the Festival of Tabernacles.(BH) 14 In keeping with the ordinance of his father David, he appointed the divisions(BI) of the priests for their duties, and the Levites(BJ) to lead the praise and to assist the priests according to each day’s requirement. He also appointed the gatekeepers(BK) by divisions for the various gates, because this was what David the man of God(BL) had ordered.(BM) 15 They did not deviate from the king’s commands to the priests or to the Levites in any matter, including that of the treasuries.

16 All Solomon’s work was carried out, from the day the foundation of the temple of the Lord was laid until its completion. So the temple of the Lord was finished.

17 Then Solomon went to Ezion Geber and Elath on the coast of Edom. 18 And Hiram sent him ships commanded by his own men, sailors who knew the sea. These, with Solomon’s men, sailed to Ophir and brought back four hundred and fifty talents[f] of gold,(BN) which they delivered to King Solomon.

The Queen of Sheba Visits Solomon(BO)

When the queen of Sheba(BP) heard of Solomon’s fame, she came to Jerusalem to test him with hard questions. Arriving with a very great caravan—with camels carrying spices, large quantities of gold, and precious stones—she came to Solomon and talked with him about all she had on her mind. Solomon answered all her questions; nothing was too hard for him to explain to her. When the queen of Sheba saw the wisdom of Solomon,(BQ) as well as the palace he had built, the food on his table, the seating of his officials, the attending servants in their robes, the cupbearers in their robes and the burnt offerings he made at[g] the temple of the Lord, she was overwhelmed.

She said to the king, “The report I heard in my own country about your achievements and your wisdom is true. But I did not believe what they said until I came(BR) and saw with my own eyes. Indeed, not even half the greatness of your wisdom was told me; you have far exceeded the report I heard. How happy your people must be! How happy your officials, who continually stand before you and hear your wisdom! Praise be to the Lord your God, who has delighted in you and placed you on his throne(BS) as king to rule for the Lord your God. Because of the love of your God for Israel and his desire to uphold them forever, he has made you king(BT) over them, to maintain justice and righteousness.”

Then she gave the king 120 talents[h] of gold,(BU) large quantities of spices, and precious stones. There had never been such spices as those the queen of Sheba gave to King Solomon.

10 (The servants of Hiram and the servants of Solomon brought gold from Ophir;(BV) they also brought algumwood[i] and precious stones. 11 The king used the algumwood to make steps for the temple of the Lord and for the royal palace, and to make harps and lyres for the musicians. Nothing like them had ever been seen in Judah.)

12 King Solomon gave the queen of Sheba all she desired and asked for; he gave her more than she had brought to him. Then she left and returned with her retinue to her own country.

Solomon’s Splendor(BW)

13 The weight of the gold that Solomon received yearly was 666 talents,[j] 14 not including the revenues brought in by merchants and traders. Also all the kings of Arabia(BX) and the governors of the territories brought gold and silver to Solomon.

15 King Solomon made two hundred large shields of hammered gold; six hundred shekels[k] of hammered gold went into each shield. 16 He also made three hundred small shields(BY) of hammered gold, with three hundred shekels[l] of gold in each shield. The king put them in the Palace of the Forest of Lebanon.(BZ)

17 Then the king made a great throne covered with ivory(CA) and overlaid with pure gold. 18 The throne had six steps, and a footstool of gold was attached to it. On both sides of the seat were armrests, with a lion standing beside each of them. 19 Twelve lions stood on the six steps, one at either end of each step. Nothing like it had ever been made for any other kingdom. 20 All King Solomon’s goblets were gold, and all the household articles in the Palace of the Forest of Lebanon were pure gold. Nothing was made of silver, because silver was considered of little value in Solomon’s day. 21 The king had a fleet of trading ships[m] manned by Hiram’s[n] servants. Once every three years it returned, carrying gold, silver and ivory, and apes and baboons.

22 King Solomon was greater in riches and wisdom than all the other kings of the earth.(CB) 23 All the kings(CC) of the earth sought audience with Solomon to hear the wisdom God had put in his heart. 24 Year after year, everyone who came brought a gift(CD)—articles of silver and gold, and robes, weapons and spices, and horses and mules.

25 Solomon had four thousand stalls for horses and chariots,(CE) and twelve thousand horses,[o] which he kept in the chariot cities and also with him in Jerusalem. 26 He ruled(CF) over all the kings from the Euphrates River(CG) to the land of the Philistines, as far as the border of Egypt.(CH) 27 The king made silver as common in Jerusalem as stones, and cedar as plentiful as sycamore-fig trees in the foothills. 28 Solomon’s horses were imported from Egypt and from all other countries.

Solomon’s Death(CI)

29 As for the other events of Solomon’s reign, from beginning to end, are they not written in the records of Nathan(CJ) the prophet, in the prophecy of Ahijah(CK) the Shilonite and in the visions of Iddo the seer concerning Jeroboam(CL) son of Nebat? 30 Solomon reigned in Jerusalem over all Israel forty years. 31 Then he rested with his ancestors and was buried in the city of David(CM) his father. And Rehoboam his son succeeded him as king.

Footnotes

  1. 2 Chronicles 7:19 The Hebrew is plural.
  2. 2 Chronicles 7:19 The Hebrew is plural.
  3. 2 Chronicles 7:21 See some Septuagint manuscripts, Old Latin, Syriac, Arabic and Targum; Hebrew And though this temple is now so imposing, all
  4. 2 Chronicles 8:2 Hebrew Huram, a variant of Hiram; also in verse 18
  5. 2 Chronicles 8:6 Or charioteers
  6. 2 Chronicles 8:18 That is, about 17 tons or about 15 metric tons
  7. 2 Chronicles 9:4 Or and the ascent by which he went up to
  8. 2 Chronicles 9:9 That is, about 4 1/2 tons or about 4 metric tons
  9. 2 Chronicles 9:10 Probably a variant of almugwood
  10. 2 Chronicles 9:13 That is, about 25 tons or about 23 metric tons
  11. 2 Chronicles 9:15 That is, about 15 pounds or about 6.9 kilograms
  12. 2 Chronicles 9:16 That is, about 7 1/2 pounds or about 3.5 kilograms
  13. 2 Chronicles 9:21 Hebrew of ships that could go to Tarshish
  14. 2 Chronicles 9:21 Hebrew Huram, a variant of Hiram
  15. 2 Chronicles 9:25 Or charioteers

Chapter 18

One who is alienated seeks a pretext,
    with all persistence picks a quarrel.
Fools take no delight in understanding,
    but only in displaying what they think.[a]
With wickedness comes contempt,
    and with disgrace, scorn.
The words of one’s mouth are deep waters,
    the spring of wisdom, a running brook.[b](A)
It is not good to favor the guilty,
    nor to reject the claim of the just.(B)
The lips of fools walk into a fight,
    and their mouths are asking for a beating.[c]
The mouths of fools are their ruin;
    their lips are a deadly snare.(C)
The words of a talebearer are like dainty morsels:
    they sink into one’s inmost being.(D)
Those slack in their work
    are kin to the destroyer.
10 [d]The name of the Lord is a strong tower;
    the just run to it and are safe.
11 The wealth of the rich is their strong city;(E)
    they fancy it a high wall.
12 Before disaster the heart is haughty,(F)
    but before honor is humility.

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Footnotes

  1. 18:2 One grows in wisdom by listening to others, but fools take delight in expounding the contents of their minds.
  2. 18:4 Words express a person’s thoughts (“deep waters”), which in turn become accessible to others. Cf. 20:5a.
  3. 18:6 The bold personification of lips and mouth is similar to Ps 73:9, “They set their mouths against the heavens, their tongues roam the earth.” Careless words can lead one into serious trouble.
  4. 18:10–11 Contrast this judgment with the observation in 10:15.

18 An unfriendly person pursues selfish ends
    and against all sound judgment starts quarrels.

Fools find no pleasure in understanding
    but delight in airing their own opinions.(A)

When wickedness comes, so does contempt,
    and with shame comes reproach.

The words of the mouth are deep waters,(B)
    but the fountain of wisdom is a rushing stream.

It is not good to be partial to the wicked(C)
    and so deprive the innocent of justice.(D)

The lips of fools bring them strife,
    and their mouths invite a beating.(E)

The mouths of fools are their undoing,
    and their lips are a snare(F) to their very lives.(G)

The words of a gossip are like choice morsels;
    they go down to the inmost parts.(H)

One who is slack in his work
    is brother to one who destroys.(I)

10 The name of the Lord is a fortified tower;(J)
    the righteous run to it and are safe.(K)

11 The wealth of the rich is their fortified city;(L)
    they imagine it a wall too high to scale.

12 Before a downfall the heart is haughty,
    but humility comes before honor.(M)

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Chapter 7

Freedom from the Law.[a] Are you unaware, brothers (for I am speaking to people who know the law), that the law has jurisdiction over one as long as one lives? Thus a married woman is bound by law to her living husband; but if her husband dies, she is released from the law in respect to her husband.(A) Consequently, while her husband is alive she will be called an adulteress if she consorts with another man. But if her husband dies she is free from that law, and she is not an adulteress if she consorts with another man.

In the same way, my brothers, you also were put to death to the law through the body of Christ, so that you might belong to another, to the one who was raised from the dead in order that we might bear fruit for God. For when we were in the flesh, our sinful passions, awakened by the law, worked in our members to bear fruit for death.(B) But now we are released from the law, dead to what held us captive, so that we may serve in the newness of the spirit and not under the obsolete letter.(C)

Acquaintance with Sin Through the Law. [b]What then can we say? That the law is sin? Of course not![c] Yet I did not know sin except through the law, and I did not know what it is to covet except that the law said, “You shall not covet.”(D) But sin, finding an opportunity in the commandment, produced in me every kind of covetousness. Apart from the law sin is dead.(E) I once lived outside the law, but when the commandment came, sin became alive; 10 then I died, and the commandment that was for life turned out to be death for me.(F) 11 For sin, seizing an opportunity in the commandment, deceived me and through it put me to death.(G) 12 So then the law is holy, and the commandment is holy and righteous and good.(H)

Sin and Death.[d] 13 Did the good, then, become death for me? Of course not! Sin, in order that it might be shown to be sin, worked death in me through the good, so that sin might become sinful beyond measure through the commandment.(I) 14 We know that the law is spiritual; but I am carnal, sold into slavery to sin.(J) 15 What I do, I do not understand. For I do not do what I want, but I do what I hate. 16 Now if I do what I do not want, I concur that the law is good. 17 So now it is no longer I who do it, but sin that dwells in me. 18 For I know that good does not dwell in me, that is, in my flesh. The willing is ready at hand, but doing the good is not.(K) 19 For I do not do the good I want, but I do the evil I do not want. 20 Now if [I] do what I do not want, it is no longer I who do it, but sin that dwells in me. 21 So, then, I discover the principle that when I want to do right, evil is at hand. 22 For I take delight in the law of God, in my inner self, 23 (L)but I see in my members another principle at war with the law of my mind, taking me captive to the law of sin that dwells in my members.[e] 24 Miserable one that I am! Who will deliver me from this mortal body? 25 Thanks be to God through Jesus Christ our Lord. Therefore, I myself, with my mind, serve the law of God but, with my flesh, the law of sin.(M)

Footnotes

  1. 7:1–6 Paul reflects on the fact that Christians have a different understanding of the law because of their faith in Christ. Law binds the living, not the dead, as exemplified in marriage, which binds in life but is dissolved through death. Similarly, Christians who through baptism have died with Christ to sin (cf. Rom 6:2–4) are freed from the law that occasioned transgressions, which in turn were productive of death. Now that Christians are joined to Christ, the power of Christ’s resurrection makes it possible for them to bear the fruit of newness of life for God.
  2. 7:7–25 In this passage Paul uses the first person singular in the style of diatribe for the sake of argument. He aims to depict the disastrous consequences when a Christian reintroduces the law as a means to attain the objective of holiness pronounced in Rom 6:22.
  3. 7:7–12 The apostle defends himself against the charge of identifying the law with sin. Sin does not exist in law but in human beings, whose sinful inclinations are not overcome by the proclamation of law.
  4. 7:13–25 Far from improving the sinner, law encourages sin to expose itself in transgressions or violations of specific commandments (see Rom 1:24; 5:20). Thus persons who do not experience the justifying grace of God, and Christians who revert to dependence on law as the criterion for their relationship with God, will recognize a rift between their reasoned desire for the goodness of the law and their actual performance that is contrary to the law. Unable to free themselves from the slavery of sin and the power of death, they can only be rescued from defeat in the conflict by the power of God’s grace working through Jesus Christ.
  5. 7:23 As in Rom 3:27, Paul plays on the term law, which in Greek can connote custom, system, or principle.

Released From the Law, Bound to Christ

Do you not know, brothers and sisters(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(B) So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law(D) through the body of Christ,(E) that you might belong to another,(F) to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a](G) the sinful passions aroused by the law(H) were at work in us,(I) so that we bore fruit for death.(J) But now, by dying to what once bound us, we have been released from the law(K) so that we serve in the new way of the Spirit, and not in the old way of the written code.(L)

The Law and Sin

What shall we say, then?(M) Is the law sinful? Certainly not!(N) Nevertheless, I would not have known what sin was had it not been for the law.(O) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](P) But sin, seizing the opportunity afforded by the commandment,(Q) produced in me every kind of coveting. For apart from the law, sin was dead.(R) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(S) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(T) deceived me,(U) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(V)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(W) to bring about my death,(X) so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual,(Y) sold(Z) as a slave to sin.(AA) 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.(AB) 16 And if I do what I do not want to do, I agree that the law is good.(AC) 17 As it is, it is no longer I myself who do it, but it is sin living in me.(AD) 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[c](AE) For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.(AF) 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.(AG)

21 So I find this law at work:(AH) Although I want to do good, evil is right there with me. 22 For in my inner being(AI) I delight in God’s law;(AJ) 23 but I see another law at work in me, waging war(AK) against the law of my mind and making me a prisoner of the law of sin(AL) at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death?(AM) 25 Thanks be to God, who delivers me through Jesus Christ our Lord!(AN)

So then, I myself in my mind am a slave to God’s law,(AO) but in my sinful nature[d] a slave to the law of sin.(AP)

Footnotes

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21
  3. Romans 7:18 Or my flesh
  4. Romans 7:25 Or in the flesh