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Abijah Reigns over Judah

13 In the eighteenth year of King Jeroboam, Abijah began to reign over Judah. He reigned for three years in Jerusalem. His mother’s name was Micaiah daughter of Uriel of Gibeah.

Now there was war between Abijah and Jeroboam. Abijah engaged in battle, having an army of valiant warriors, four hundred thousand picked men; and Jeroboam drew up his line of battle against him with eight hundred thousand picked mighty warriors. Then Abijah stood on the slope of Mount Zemaraim that is in the hill country of Ephraim, and said, “Listen to me, Jeroboam and all Israel! Do you not know that the Lord God of Israel gave the kingship over Israel forever to David and his sons by a covenant of salt? Yet Jeroboam son of Nebat, a servant of Solomon son of David, rose up and rebelled against his lord; and certain worthless scoundrels gathered around him and defied Rehoboam son of Solomon, when Rehoboam was young and irresolute and could not withstand them.

“And now you think that you can withstand the kingdom of the Lord in the hand of the sons of David, because you are a great multitude and have with you the golden calves that Jeroboam made as gods for you. Have you not driven out the priests of the Lord, the descendants of Aaron, and the Levites, and made priests for yourselves like the peoples of other lands? Whoever comes to be consecrated with a young bull or seven rams becomes a priest of what are no gods. 10 But as for us, the Lord is our God, and we have not abandoned him. We have priests ministering to the Lord who are descendants of Aaron, and Levites for their service. 11 They offer to the Lord every morning and every evening burnt offerings and fragrant incense, set out the rows of bread on the table of pure gold, and care for the golden lampstand so that its lamps may burn every evening; for we keep the charge of the Lord our God, but you have abandoned him. 12 See, God is with us at our head, and his priests have their battle trumpets to sound the call to battle against you. O Israelites, do not fight against the Lord, the God of your ancestors; for you cannot succeed.”

13 Jeroboam had sent an ambush around to come on them from behind; thus his troops[a] were in front of Judah, and the ambush was behind them. 14 When Judah turned, the battle was in front of them and behind them. They cried out to the Lord, and the priests blew the trumpets. 15 Then the people of Judah raised the battle shout. And when the people of Judah shouted, God defeated Jeroboam and all Israel before Abijah and Judah. 16 The Israelites fled before Judah, and God gave them into their hands. 17 Abijah and his army defeated them with great slaughter; five hundred thousand picked men of Israel fell slain. 18 Thus the Israelites were subdued at that time, and the people of Judah prevailed, because they relied on the Lord, the God of their ancestors. 19 Abijah pursued Jeroboam, and took cities from him: Bethel with its villages and Jeshanah with its villages and Ephron[b] with its villages. 20 Jeroboam did not recover his power in the days of Abijah; the Lord struck him down, and he died. 21 But Abijah grew strong. He took fourteen wives, and became the father of twenty-two sons and sixteen daughters. 22 The rest of the acts of Abijah, his behavior and his deeds, are written in the story of the prophet Iddo.

Asa Reigns

14 [c] So Abijah slept with his ancestors, and they buried him in the city of David. His son Asa succeeded him. In his days the land had rest for ten years. [d] Asa did what was good and right in the sight of the Lord his God. He took away the foreign altars and the high places, broke down the pillars, hewed down the sacred poles,[e] and commanded Judah to seek the Lord, the God of their ancestors, and to keep the law and the commandment. He also removed from all the cities of Judah the high places and the incense altars. And the kingdom had rest under him. He built fortified cities in Judah while the land had rest. He had no war in those years, for the Lord gave him peace. He said to Judah, “Let us build these cities, and surround them with walls and towers, gates and bars; the land is still ours because we have sought the Lord our God; we have sought him, and he has given us peace on every side.” So they built and prospered. Asa had an army of three hundred thousand from Judah, armed with large shields and spears, and two hundred eighty thousand troops from Benjamin who carried shields and drew bows; all these were mighty warriors.

Ethiopian Invasion Repulsed

Zerah the Ethiopian[f] came out against them with an army of a million men and three hundred chariots, and came as far as Mareshah. 10 Asa went out to meet him, and they drew up their lines of battle in the valley of Zephathah at Mareshah. 11 Asa cried to the Lord his God, “O Lord, there is no difference for you between helping the mighty and the weak. Help us, O Lord our God, for we rely on you, and in your name we have come against this multitude. O Lord, you are our God; let no mortal prevail against you.” 12 So the Lord defeated the Ethiopians[g] before Asa and before Judah, and the Ethiopians[h] fled. 13 Asa and the army with him pursued them as far as Gerar, and the Ethiopians[i] fell until no one remained alive; for they were broken before the Lord and his army. The people of Judah[j] carried away a great quantity of booty. 14 They defeated all the cities around Gerar, for the fear of the Lord was on them. They plundered all the cities; for there was much plunder in them. 15 They also attacked the tents of those who had livestock,[k] and carried away sheep and goats in abundance, and camels. Then they returned to Jerusalem.

15 The spirit of God came upon Azariah son of Oded. He went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: The Lord is with you, while you are with him. If you seek him, he will be found by you, but if you abandon him, he will abandon you. For a long time Israel was without the true God, and without a teaching priest, and without law; but when in their distress they turned to the Lord, the God of Israel, and sought him, he was found by them. In those times it was not safe for anyone to go or come, for great disturbances afflicted all the inhabitants of the lands. They were broken in pieces, nation against nation and city against city, for God troubled them with every sort of distress. But you, take courage! Do not let your hands be weak, for your work shall be rewarded.”

When Asa heard these words, the prophecy of Azariah son of Oded,[l] he took courage, and put away the abominable idols from all the land of Judah and Benjamin and from the towns that he had taken in the hill country of Ephraim. He repaired the altar of the Lord that was in front of the vestibule of the house of the Lord.[m] He gathered all Judah and Benjamin, and those from Ephraim, Manasseh, and Simeon who were residing as aliens with them, for great numbers had deserted to him from Israel when they saw that the Lord his God was with him. 10 They were gathered at Jerusalem in the third month of the fifteenth year of the reign of Asa. 11 They sacrificed to the Lord on that day, from the booty that they had brought, seven hundred oxen and seven thousand sheep. 12 They entered into a covenant to seek the Lord, the God of their ancestors, with all their heart and with all their soul. 13 Whoever would not seek the Lord, the God of Israel, should be put to death, whether young or old, man or woman. 14 They took an oath to the Lord with a loud voice, and with shouting, and with trumpets, and with horns. 15 All Judah rejoiced over the oath; for they had sworn with all their heart, and had sought him with their whole desire, and he was found by them, and the Lord gave them rest all around.

16 King Asa even removed his mother Maacah from being queen mother because she had made an abominable image for Asherah. Asa cut down her image, crushed it, and burned it at the Wadi Kidron. 17 But the high places were not taken out of Israel. Nevertheless the heart of Asa was true all his days. 18 He brought into the house of God the votive gifts of his father and his own votive gifts—silver, gold, and utensils. 19 And there was no more war until the thirty-fifth year of the reign of Asa.

Footnotes

  1. 2 Chronicles 13:13 Heb they
  2. 2 Chronicles 13:19 Another reading is Ephrain
  3. 2 Chronicles 14:1 Ch 13.23 in Heb
  4. 2 Chronicles 14:2 Ch 14.1 in Heb
  5. 2 Chronicles 14:3 Heb Asherim
  6. 2 Chronicles 14:9 Or Nubian; Heb Cushite
  7. 2 Chronicles 14:12 Or Nubians; Heb Cushites
  8. 2 Chronicles 14:12 Or Nubians; Heb Cushites
  9. 2 Chronicles 14:13 Or Nubians; Heb Cushites
  10. 2 Chronicles 14:13 Heb They
  11. 2 Chronicles 14:15 Meaning of Heb uncertain
  12. 2 Chronicles 15:8 Compare Syr Vg: Heb the prophecy, the prophet Obed
  13. 2 Chronicles 15:8 Heb the vestibule of the Lord

Abijah King of Judah(A)

13 In the eighteenth year of the reign of Jeroboam, Abijah became king of Judah, and he reigned in Jerusalem three years. His mother’s name was Maakah,[a](B) a daughter[b] of Uriel of Gibeah.

There was war between Abijah(C) and Jeroboam.(D) Abijah went into battle with an army of four hundred thousand able fighting men, and Jeroboam drew up a battle line against him with eight hundred thousand able troops.

Abijah stood on Mount Zemaraim,(E) in the hill country of Ephraim, and said, “Jeroboam and all Israel,(F) listen to me! Don’t you know that the Lord, the God of Israel, has given the kingship of Israel to David and his descendants forever(G) by a covenant of salt?(H) Yet Jeroboam son of Nebat, an official of Solomon son of David, rebelled(I) against his master. Some worthless scoundrels(J) gathered around him and opposed Rehoboam son of Solomon when he was young and indecisive(K) and not strong enough to resist them.

“And now you plan to resist the kingdom of the Lord, which is in the hands of David’s descendants.(L) You are indeed a vast army and have with you(M) the golden calves(N) that Jeroboam made to be your gods. But didn’t you drive out the priests(O) of the Lord,(P) the sons of Aaron, and the Levites, and make priests of your own as the peoples of other lands do? Whoever comes to consecrate himself with a young bull(Q) and seven rams(R) may become a priest of what are not gods.(S)

10 “As for us, the Lord is our God, and we have not forsaken him. The priests who serve the Lord are sons of Aaron, and the Levites assist them. 11 Every morning and evening(T) they present burnt offerings and fragrant incense(U) to the Lord. They set out the bread on the ceremonially clean table(V) and light the lamps(W) on the gold lampstand every evening. We are observing the requirements of the Lord our God. But you have forsaken him. 12 God is with us; he is our leader. His priests with their trumpets will sound the battle cry against you.(X) People of Israel, do not fight against the Lord,(Y) the God of your ancestors, for you will not succeed.”(Z)

13 Now Jeroboam had sent troops around to the rear, so that while he was in front of Judah the ambush(AA) was behind them. 14 Judah turned and saw that they were being attacked at both front and rear. Then they cried out(AB) to the Lord. The priests blew their trumpets 15 and the men of Judah raised the battle cry. At the sound of their battle cry, God routed Jeroboam and all Israel(AC) before Abijah and Judah. 16 The Israelites fled before Judah, and God delivered(AD) them into their hands. 17 Abijah and his troops inflicted heavy losses on them, so that there were five hundred thousand casualties among Israel’s able men. 18 The Israelites were subdued on that occasion, and the people of Judah were victorious because they relied(AE) on the Lord, the God of their ancestors.

19 Abijah pursued Jeroboam and took from him the towns of Bethel, Jeshanah and Ephron, with their surrounding villages. 20 Jeroboam did not regain power during the time of Abijah. And the Lord struck him down and he died.

21 But Abijah grew in strength. He married fourteen wives and had twenty-two sons and sixteen daughters.

22 The other events of Abijah’s reign, what he did and what he said, are written in the annotations of the prophet Iddo.

14 [c]And Abijah rested with his ancestors and was buried in the City of David. Asa his son succeeded him as king, and in his days the country was at peace for ten years.

Asa King of Judah(AF)

Asa did what was good and right in the eyes of the Lord his God.(AG) He removed the foreign altars(AH) and the high places, smashed the sacred stones(AI) and cut down the Asherah poles.[d](AJ) He commanded Judah to seek the Lord,(AK) the God of their ancestors, and to obey his laws and commands. He removed the high places(AL) and incense altars(AM) in every town in Judah, and the kingdom was at peace under him. He built up the fortified cities of Judah, since the land was at peace. No one was at war with him during those years, for the Lord gave him rest.(AN)

“Let us build up these towns,” he said to Judah, “and put walls around them, with towers, gates and bars. The land is still ours, because we have sought the Lord our God; we sought him and he has given us rest(AO) on every side.” So they built and prospered.

Asa had an army of three hundred thousand(AP) men from Judah, equipped with large shields and with spears, and two hundred and eighty thousand from Benjamin, armed with small shields and with bows. All these were brave fighting men.

Zerah the Cushite(AQ) marched out against them with an army of thousands upon thousands and three hundred chariots, and came as far as Mareshah.(AR) 10 Asa went out to meet him, and they took up battle positions in the Valley of Zephathah near Mareshah.

11 Then Asa called(AS) to the Lord his God and said, “Lord, there is no one like you to help the powerless against the mighty. Help us,(AT) Lord our God, for we rely(AU) on you, and in your name(AV) we have come against this vast army. Lord, you are our God; do not let mere mortals prevail(AW) against you.”

12 The Lord struck down(AX) the Cushites before Asa and Judah. The Cushites fled, 13 and Asa and his army pursued them as far as Gerar.(AY) Such a great number of Cushites fell that they could not recover; they were crushed(AZ) before the Lord and his forces. The men of Judah carried off a large amount of plunder.(BA) 14 They destroyed all the villages around Gerar, for the terror(BB) of the Lord had fallen on them. They looted all these villages, since there was much plunder there. 15 They also attacked the camps of the herders and carried off droves of sheep and goats and camels. Then they returned to Jerusalem.

Asa’s Reform(BC)

15 The Spirit of God came on(BD) Azariah son of Oded. He went out to meet Asa and said to him, “Listen to me, Asa and all Judah and Benjamin. The Lord is with you(BE) when you are with him.(BF) If you seek(BG) him, he will be found by you, but if you forsake him, he will forsake you.(BH) For a long time Israel was without the true God, without a priest to teach(BI) and without the law.(BJ) But in their distress they turned to the Lord, the God of Israel, and sought him,(BK) and he was found by them. In those days it was not safe to travel about,(BL) for all the inhabitants of the lands were in great turmoil. One nation was being crushed by another and one city by another,(BM) because God was troubling them with every kind of distress. But as for you, be strong(BN) and do not give up, for your work will be rewarded.”(BO)

When Asa heard these words and the prophecy of Azariah son of[e] Oded the prophet, he took courage. He removed the detestable idols(BP) from the whole land of Judah and Benjamin and from the towns he had captured(BQ) in the hills of Ephraim. He repaired the altar(BR) of the Lord that was in front of the portico of the Lord’s temple.

Then he assembled all Judah and Benjamin and the people from Ephraim, Manasseh and Simeon who had settled among them, for large numbers(BS) had come over to him from Israel when they saw that the Lord his God was with him.

10 They assembled at Jerusalem in the third month(BT) of the fifteenth year of Asa’s reign. 11 At that time they sacrificed to the Lord seven hundred head of cattle and seven thousand sheep and goats from the plunder(BU) they had brought back. 12 They entered into a covenant(BV) to seek the Lord,(BW) the God of their ancestors, with all their heart and soul. 13 All who would not seek the Lord, the God of Israel, were to be put to death,(BX) whether small or great, man or woman. 14 They took an oath to the Lord with loud acclamation, with shouting and with trumpets and horns. 15 All Judah rejoiced about the oath because they had sworn it wholeheartedly. They sought God(BY) eagerly, and he was found by them. So the Lord gave them rest(BZ) on every side.

16 King Asa also deposed his grandmother Maakah(CA) from her position as queen mother,(CB) because she had made a repulsive image for the worship of Asherah.(CC) Asa cut it down, broke it up and burned it in the Kidron Valley.(CD) 17 Although he did not remove the high places from Israel, Asa’s heart was fully committed to the Lord all his life. 18 He brought into the temple of God the silver and gold and the articles that he and his father had dedicated.(CE)

19 There was no more war until the thirty-fifth year of Asa’s reign.

Footnotes

  1. 2 Chronicles 13:2 Most Septuagint manuscripts and Syriac (see also 11:20 and 1 Kings 15:2); Hebrew Micaiah
  2. 2 Chronicles 13:2 Or granddaughter
  3. 2 Chronicles 14:1 In Hebrew texts 14:1 is numbered 13:23, and 14:2-15 is numbered 14:1-14.
  4. 2 Chronicles 14:3 That is, wooden symbols of the goddess Asherah; here and elsewhere in 2 Chronicles
  5. 2 Chronicles 15:8 Vulgate and Syriac (see also Septuagint and verse 1); Hebrew does not have Azariah son of.

19 Better the poor walking in integrity
    than one perverse of speech who is a fool.
Desire without knowledge is not good,
    and one who moves too hurriedly misses the way.
One’s own folly leads to ruin,
    yet the heart rages against the Lord.
Wealth brings many friends,
    but the poor are left friendless.
A false witness will not go unpunished,
    and a liar will not escape.
Many seek the favor of the generous,
    and everyone is a friend to a giver of gifts.
If the poor are hated even by their kin,
    how much more are they shunned by their friends!
When they call after them, they are not there.[a]
To get wisdom is to love oneself;
    to keep understanding is to prosper.
A false witness will not go unpunished,
    and the liar will perish.
10 It is not fitting for a fool to live in luxury,
    much less for a slave to rule over princes.
11 Those with good sense are slow to anger,
    and it is their glory to overlook an offense.
12 A king’s anger is like the growling of a lion,
    but his favor is like dew on the grass.
13 A stupid child is ruin to a father,
    and a wife’s quarreling is a continual dripping of rain.
14 House and wealth are inherited from parents,
    but a prudent wife is from the Lord.

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Footnotes

  1. Proverbs 19:7 Meaning of Heb uncertain

19 Better the poor whose walk is blameless
    than a fool whose lips are perverse.(A)

Desire without knowledge is not good—
    how much more will hasty feet miss the way!(B)

A person’s own folly(C) leads to their ruin,
    yet their heart rages against the Lord.(D)

Wealth attracts many friends,
    but even the closest friend of the poor person deserts them.(E)

A false witness(F) will not go unpunished,(G)
    and whoever pours out lies will not go free.(H)

Many curry favor with a ruler,(I)
    and everyone is the friend of one who gives gifts.(J)

The poor are shunned by all their relatives—
    how much more do their friends avoid them!(K)
Though the poor pursue them with pleading,
    they are nowhere to be found.[a](L)

The one who gets wisdom loves life;
    the one who cherishes understanding will soon prosper.(M)

A false witness will not go unpunished,
    and whoever pours out lies will perish.(N)

10 It is not fitting for a fool(O) to live in luxury—
    how much worse for a slave to rule over princes!(P)

11 A person’s wisdom yields patience;(Q)
    it is to one’s glory to overlook an offense.

12 A king’s rage is like the roar of a lion,(R)
    but his favor is like dew(S) on the grass.(T)

13 A foolish child is a father’s ruin,(U)
    and a quarrelsome wife is like
    the constant dripping of a leaky roof.(V)

14 Houses and wealth are inherited from parents,(W)
    but a prudent wife is from the Lord.(X)

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Footnotes

  1. Proverbs 19:7 The meaning of the Hebrew for this sentence is uncertain.

God’s Election of Israel

I am speaking the truth in Christ—I am not lying; my conscience confirms it by the Holy Spirit— I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my own people,[a] my kindred according to the flesh. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and from them, according to the flesh, comes the Messiah,[b] who is over all, God blessed forever.[c] Amen.

It is not as though the word of God had failed. For not all Israelites truly belong to Israel, and not all of Abraham’s children are his true descendants; but “It is through Isaac that descendants shall be named for you.” This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants. For this is what the promise said, “About this time I will return and Sarah shall have a son.” 10 Nor is that all; something similar happened to Rebecca when she had conceived children by one husband, our ancestor Isaac. 11 Even before they had been born or had done anything good or bad (so that God’s purpose of election might continue, 12 not by works but by his call) she was told, “The elder shall serve the younger.” 13 As it is written,

“I have loved Jacob,
    but I have hated Esau.”

14 What then are we to say? Is there injustice on God’s part? By no means! 15 For he says to Moses,

“I will have mercy on whom I have mercy,
    and I will have compassion on whom I have compassion.”

16 So it depends not on human will or exertion, but on God who shows mercy. 17 For the scripture says to Pharaoh, “I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth.” 18 So then he has mercy on whomever he chooses, and he hardens the heart of whomever he chooses.

God’s Wrath and Mercy

19 You will say to me then, “Why then does he still find fault? For who can resist his will?” 20 But who indeed are you, a human being, to argue with God? Will what is molded say to the one who molds it, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one object for special use and another for ordinary use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience the objects of wrath that are made for destruction; 23 and what if he has done so in order to make known the riches of his glory for the objects of mercy, which he has prepared beforehand for glory— 24 including us whom he has called, not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,

“Those who were not my people I will call ‘my people,’
    and her who was not beloved I will call ‘beloved.’”
26 “And in the very place where it was said to them, ‘You are not my people,’
    there they shall be called children of the living God.”

27 And Isaiah cries out concerning Israel, “Though the number of the children of Israel were like the sand of the sea, only a remnant of them will be saved; 28 for the Lord will execute his sentence on the earth quickly and decisively.”[d] 29 And as Isaiah predicted,

“If the Lord of hosts had not left survivors[e] to us,
    we would have fared like Sodom
    and been made like Gomorrah.”

Israel’s Unbelief

30 What then are we to say? Gentiles, who did not strive for righteousness, have attained it, that is, righteousness through faith; 31 but Israel, who did strive for the righteousness that is based on the law, did not succeed in fulfilling that law. 32 Why not? Because they did not strive for it on the basis of faith, but as if it were based on works. They have stumbled over the stumbling stone, 33 as it is written,

“See, I am laying in Zion a stone that will make people stumble, a rock that will make them fall,
    and whoever believes in him[f] will not be put to shame.”

Footnotes

  1. Romans 9:3 Gk my brothers
  2. Romans 9:5 Or the Christ
  3. Romans 9:5 Or Messiah, who is God over all, blessed forever; or Messiah. May he who is God over all be blessed forever
  4. Romans 9:28 Other ancient authorities read for he will finish his work and cut it short in righteousness, because the Lord will make the sentence shortened on the earth
  5. Romans 9:29 Or descendants; Gk seed
  6. Romans 9:33 Or trusts in it

Paul’s Anguish Over Israel

I speak the truth in Christ—I am not lying,(A) my conscience confirms(B) it through the Holy Spirit— I have great sorrow and unceasing anguish in my heart. For I could wish that I myself(C) were cursed(D) and cut off from Christ for the sake of my people,(E) those of my own race,(F) the people of Israel.(G) Theirs is the adoption to sonship;(H) theirs the divine glory,(I) the covenants,(J) the receiving of the law,(K) the temple worship(L) and the promises.(M) Theirs are the patriarchs,(N) and from them is traced the human ancestry of the Messiah,(O) who is God over all,(P) forever praised![a](Q) Amen.

God’s Sovereign Choice

It is not as though God’s word(R) had failed. For not all who are descended from Israel are Israel.(S) Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[b](T) In other words, it is not the children by physical descent who are God’s children,(U) but it is the children of the promise who are regarded as Abraham’s offspring.(V) For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”[c](W)

10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.(X) 11 Yet, before the twins were born or had done anything good or bad(Y)—in order that God’s purpose(Z) in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”[d](AA) 13 Just as it is written: “Jacob I loved, but Esau I hated.”[e](AB)

14 What then shall we say?(AC) Is God unjust? Not at all!(AD) 15 For he says to Moses,

“I will have mercy on whom I have mercy,
    and I will have compassion on whom I have compassion.”[f](AE)

16 It does not, therefore, depend on human desire or effort, but on God’s mercy.(AF) 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”[g](AG) 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.(AH)

19 One of you will say to me:(AI) “Then why does God still blame us?(AJ) For who is able to resist his will?”(AK) 20 But who are you, a human being, to talk back to God?(AL) “Shall what is formed say to the one who formed it,(AM) ‘Why did you make me like this?’”[h](AN) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(AO)

22 What if God, although choosing to show his wrath and make his power known, bore with great patience(AP) the objects of his wrath—prepared for destruction?(AQ) 23 What if he did this to make the riches of his glory(AR) known to the objects of his mercy, whom he prepared in advance for glory(AS) 24 even us, whom he also called,(AT) not only from the Jews but also from the Gentiles?(AU) 25 As he says in Hosea:

“I will call them ‘my people’ who are not my people;
    and I will call her ‘my loved one’ who is not my loved one,”[i](AV)

26 and,

“In the very place where it was said to them,
    ‘You are not my people,’
    there they will be called ‘children of the living God.’”[j](AW)

27 Isaiah cries out concerning Israel:

“Though the number of the Israelites be like the sand by the sea,(AX)
    only the remnant will be saved.(AY)
28 For the Lord will carry out
    his sentence on earth with speed and finality.”[k](AZ)

29 It is just as Isaiah said previously:

“Unless the Lord Almighty(BA)
    had left us descendants,
we would have become like Sodom,
    we would have been like Gomorrah.”[l](BB)

Israel’s Unbelief

30 What then shall we say?(BC) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(BD) 31 but the people of Israel, who pursued the law as the way of righteousness,(BE) have not attained their goal.(BF) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(BG) 33 As it is written:

“See, I lay in Zion a stone that causes people to stumble
    and a rock that makes them fall,
    and the one who believes in him will never be put to shame.”[m](BH)

Footnotes

  1. Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!
  2. Romans 9:7 Gen. 21:12
  3. Romans 9:9 Gen. 18:10,14
  4. Romans 9:12 Gen. 25:23
  5. Romans 9:13 Mal. 1:2,3
  6. Romans 9:15 Exodus 33:19
  7. Romans 9:17 Exodus 9:16
  8. Romans 9:20 Isaiah 29:16; 45:9
  9. Romans 9:25 Hosea 2:23
  10. Romans 9:26 Hosea 1:10
  11. Romans 9:28 Isaiah 10:22,23 (see Septuagint)
  12. Romans 9:29 Isaiah 1:9
  13. Romans 9:33 Isaiah 8:14; 28:16