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Chapter 13

War Between Abijah and Jeroboam. (A)In the eighteenth year of King Jeroboam, Abijah became king of Judah; he reigned three years in Jerusalem. His mother was named Micaiah, daughter of Uriel of Gibeah. There was war between Abijah and Jeroboam.

[a]Abijah joined battle with a force of four hundred thousand picked warriors, while Jeroboam lined up against him in battle with eight hundred thousand picked and valiant warriors. Abijah stood on Mount Zemaraim, which is in the highlands of Ephraim, and said: “Listen to me, Jeroboam and all Israel! Do you not know that the Lord, the God of Israel, has given David kingship over Israel forever, to him and to his sons, by a covenant of salt?[b] Yet Jeroboam, son of Nebat, the servant of Solomon, son of David, arose and rebelled against his lord!(B) Worthless men, scoundrels, joined him and overcame Rehoboam, son of Solomon, when Rehoboam was young and inexperienced, and no match for them. But now, do you think you are a match for the kingdom of the Lord led by the descendants of David, simply because you are a huge multitude and have with you the golden calves which Jeroboam made you for gods? Have you not expelled the priests of the Lord, the sons of Aaron, and the Levites, and made for yourselves priests like the peoples of other lands? Everyone who comes to consecrate himself with a young bull and seven rams becomes a priest of no-gods. 10 But as for us, the Lord is our God, and we have not abandoned him. The priests ministering to the Lord are sons of Aaron, and the Levites also have their offices. 11 They sacrifice burnt offerings to the Lord and fragrant incense morning after morning and evening after evening; they set out the showbread on the pure table, and the lamps of the golden menorah burn evening after evening; for we observe our duties to the Lord, our God, but you have abandoned him. 12 See, God is with us, at our head, and his priests are here with trumpets to sound the attack against you. Israelites, do not fight against the Lord, the God of your ancestors, for you will not succeed!”

13 But Jeroboam had an ambush go around them to come at them from the rear; so that while his army faced Judah, his ambush lay behind them. 14 When Judah turned and saw that they had to battle on both fronts, they cried out to the Lord and the priests sounded the trumpets. 15 Then the Judahites shouted; and when they shouted, God struck down Jeroboam and all Israel before Abijah and Judah. 16 The Israelites fled before Judah, and God delivered them into their power. 17 Abijah and his people inflicted a severe defeat upon them; five hundred thousand picked men of Israel fell slain. 18 The Israelites were humbled on that occasion, while the Judahites were victorious because they relied on the Lord, the God of their ancestors. 19 Abijah pursued Jeroboam and seized cities from him: Bethel and its dependencies, Jeshanah and its dependencies, and Ephron and its dependencies. 20 Jeroboam did not regain power during Abijah’s time; the Lord struck him down and he died, 21 while Abijah continued to grow stronger. He married fourteen wives and fathered twenty-two sons and sixteen daughters.

Death of Abijah. 22 (C)The rest of the acts of Abijah, his deeds and his words, are recorded in the midrash of the prophet Iddo. 23 Abijah rested with his ancestors; they buried him in the City of David and his son Asa succeeded him as king. During his time, the land had ten years of peace.

Chapter 14

Asa’s Initial Reforms. (D)Asa did what was good and right in the sight of the Lord, his God. He removed the illicit altars and the high places, smashed the sacred pillars, and cut down the asherahs. He told Judah to seek the Lord, the God of their ancestors, and to observe the law and the commandment. He removed the high places and incense stands from all the cities of Judah, and under him the kingdom had peace. He built fortified cities in Judah, for the land had peace and no war was waged against him during these years, because the Lord had given him rest. He said to Judah: “Let us build these cities and surround them with walls, towers, gates and bars. The land is still ours, for we have sought the Lord, our God; we sought him, and he has given us rest on every side.” So they built and prospered.

The Ethiopian Invasion.[c] Asa had an army of three hundred thousand shield- and lance-bearers from Judah, and from Benjamin two hundred and eighty thousand who carried bucklers and were archers, all of them valiant warriors. Zerah the Ethiopian advanced against them with a force of one million men and three hundred chariots, and he came as far as Mareshah.(E) Asa went out to meet him and they drew up for battle in the valley of Zephathah, near Mareshah. 10 Asa called upon the Lord, his God: “Lord, there is none like you to help the powerless against the strong. Help us, Lord, our God, for we rely on you, and in your name we have come against this multitude. You are the Lord, our God; do not let men prevail against you.”(F) 11 And so the Lord defeated the Ethiopians before Asa and Judah, and the Ethiopians fled. 12 Asa and those with him pursued them as far as Gerar, and the Ethiopians fell until there were no survivors, for they were crushed before the Lord and his army, which carried away enormous spoils. 13 Then the Judahites conquered all the cities around Gerar, for the fear of the Lord was upon them; they plundered all the cities, for there was much plunder in them. 14 They also attacked the tents of the cattle-herders and carried off a great number of sheep and camels. Then they returned to Jerusalem.

Chapter 15

Further Reforms. The spirit of God came upon Azariah, son of Oded. He went forth to meet Asa and said to him: “Hear me, Asa and all Judah and Benjamin! The Lord is with you when you are with him, and if you seek him he will be found; but if you abandon him, he will abandon you.(G) For a long time Israel was without a true God, without a priest-teacher, without instruction, but when in their distress they turned to the Lord, the God of Israel, and sought him, he was found by them.(H) At that time there was no peace for anyone to go or come; rather, there were many terrors upon the inhabitants of the lands. Nation crushed nation and city crushed city,(I) for God overwhelmed them with every kind of distress. But as for you, be strong and do not slack off, for there shall be a reward for what you do.”(J)

When Asa heard these words and the prophecy (Oded the prophet), he was encouraged to remove the detestable idols from the whole land of Judah and Benjamin and from the cities he had taken in the highlands of Ephraim, and to restore the altar of the Lord which was before the vestibule of the Lord. Then he gathered all Judah and Benjamin, together with those of Ephraim, Manasseh, and Simeon who were resident with them; for many had defected to him from Israel when they saw that the Lord, his God, was with him. 10 They gathered at Jerusalem in the third month[d] of the fifteenth year of Asa’s reign, 11 and sacrificed to the Lord on that day seven hundred oxen and seven thousand sheep from the spoils they had brought. 12 (K)They entered into a covenant to seek the Lord, the God of their ancestors, with all their heart and soul; 13 and everyone who would not seek the Lord, the God of Israel, was to be put to death, from least to greatest, man or woman. 14 They swore an oath to the Lord with a loud voice, with shouting and with trumpets and horns. 15 All Judah rejoiced over the oath, for they had sworn it with their whole heart and sought him with complete desire. The Lord was found by them,(L) and gave them rest on every side.

16 (M)He also deposed Maacah, the mother[e] of King Asa, from her position as queen mother because she had made an obscene object for Asherah; Asa cut down this object, smashed it, and burnt it in the Wadi Kidron. 17 The high places did not disappear from Israel, yet Asa’s heart was undivided as long as he lived. 18 He brought into the house of God his father’s and his own votive offerings: silver, gold, and vessels. 19 There was no war until the thirty-fifth year of Asa’s reign.

Footnotes

  1. 13:3–21 This passage is a free composition of the Chronicler based on the reference in 1 Kgs 15:6 to the war between Abijam (so in Kings, “Abijah” in Chronicles) and Jeroboam.
  2. 13:5 Covenant of salt: see note on Nm 18:19.
  3. 14:7–14 This Ethiopian invasion of Judah is not mentioned in 1 Kings. The account is likely a legend intended to show the pious King Asa being rewarded with divine assistance. It could, however, reflect an incursion by nomads from the Negeb in Asa’s time.
  4. 15:10–12 With this description of a covenant ceremony in “the third month” of a year beginning in the spring, the Chronicler provides a basis for the later understanding of the ancient Jewish spring feast of Weeks as a commemoration of the covenant on Mount Sinai; see Ex 19:1–3; Lv 23:16 and note on Lv 23:16–21. In the Greek period the feast came to be called Pentecost, from the Greek word for “fifty,” i.e., fifty days or seven weeks after Passover. The Chronicler’s presentation here has also influenced the celebration of Christian Pentecost as the “birthday of the Church”; cf. Acts 2.
  5. 15:16 Mother: see note on 1 Kgs 15:10.

Abijah King of Judah(A)

13 In the eighteenth year of the reign of Jeroboam, Abijah became king of Judah, and he reigned in Jerusalem three years. His mother’s name was Maakah,[a](B) a daughter[b] of Uriel of Gibeah.

There was war between Abijah(C) and Jeroboam.(D) Abijah went into battle with an army of four hundred thousand able fighting men, and Jeroboam drew up a battle line against him with eight hundred thousand able troops.

Abijah stood on Mount Zemaraim,(E) in the hill country of Ephraim, and said, “Jeroboam and all Israel,(F) listen to me! Don’t you know that the Lord, the God of Israel, has given the kingship of Israel to David and his descendants forever(G) by a covenant of salt?(H) Yet Jeroboam son of Nebat, an official of Solomon son of David, rebelled(I) against his master. Some worthless scoundrels(J) gathered around him and opposed Rehoboam son of Solomon when he was young and indecisive(K) and not strong enough to resist them.

“And now you plan to resist the kingdom of the Lord, which is in the hands of David’s descendants.(L) You are indeed a vast army and have with you(M) the golden calves(N) that Jeroboam made to be your gods. But didn’t you drive out the priests(O) of the Lord,(P) the sons of Aaron, and the Levites, and make priests of your own as the peoples of other lands do? Whoever comes to consecrate himself with a young bull(Q) and seven rams(R) may become a priest of what are not gods.(S)

10 “As for us, the Lord is our God, and we have not forsaken him. The priests who serve the Lord are sons of Aaron, and the Levites assist them. 11 Every morning and evening(T) they present burnt offerings and fragrant incense(U) to the Lord. They set out the bread on the ceremonially clean table(V) and light the lamps(W) on the gold lampstand every evening. We are observing the requirements of the Lord our God. But you have forsaken him. 12 God is with us; he is our leader. His priests with their trumpets will sound the battle cry against you.(X) People of Israel, do not fight against the Lord,(Y) the God of your ancestors, for you will not succeed.”(Z)

13 Now Jeroboam had sent troops around to the rear, so that while he was in front of Judah the ambush(AA) was behind them. 14 Judah turned and saw that they were being attacked at both front and rear. Then they cried out(AB) to the Lord. The priests blew their trumpets 15 and the men of Judah raised the battle cry. At the sound of their battle cry, God routed Jeroboam and all Israel(AC) before Abijah and Judah. 16 The Israelites fled before Judah, and God delivered(AD) them into their hands. 17 Abijah and his troops inflicted heavy losses on them, so that there were five hundred thousand casualties among Israel’s able men. 18 The Israelites were subdued on that occasion, and the people of Judah were victorious because they relied(AE) on the Lord, the God of their ancestors.

19 Abijah pursued Jeroboam and took from him the towns of Bethel, Jeshanah and Ephron, with their surrounding villages. 20 Jeroboam did not regain power during the time of Abijah. And the Lord struck him down and he died.

21 But Abijah grew in strength. He married fourteen wives and had twenty-two sons and sixteen daughters.

22 The other events of Abijah’s reign, what he did and what he said, are written in the annotations of the prophet Iddo.

14 [c]And Abijah rested with his ancestors and was buried in the City of David. Asa his son succeeded him as king, and in his days the country was at peace for ten years.

Asa King of Judah(AF)

Asa did what was good and right in the eyes of the Lord his God.(AG) He removed the foreign altars(AH) and the high places, smashed the sacred stones(AI) and cut down the Asherah poles.[d](AJ) He commanded Judah to seek the Lord,(AK) the God of their ancestors, and to obey his laws and commands. He removed the high places(AL) and incense altars(AM) in every town in Judah, and the kingdom was at peace under him. He built up the fortified cities of Judah, since the land was at peace. No one was at war with him during those years, for the Lord gave him rest.(AN)

“Let us build up these towns,” he said to Judah, “and put walls around them, with towers, gates and bars. The land is still ours, because we have sought the Lord our God; we sought him and he has given us rest(AO) on every side.” So they built and prospered.

Asa had an army of three hundred thousand(AP) men from Judah, equipped with large shields and with spears, and two hundred and eighty thousand from Benjamin, armed with small shields and with bows. All these were brave fighting men.

Zerah the Cushite(AQ) marched out against them with an army of thousands upon thousands and three hundred chariots, and came as far as Mareshah.(AR) 10 Asa went out to meet him, and they took up battle positions in the Valley of Zephathah near Mareshah.

11 Then Asa called(AS) to the Lord his God and said, “Lord, there is no one like you to help the powerless against the mighty. Help us,(AT) Lord our God, for we rely(AU) on you, and in your name(AV) we have come against this vast army. Lord, you are our God; do not let mere mortals prevail(AW) against you.”

12 The Lord struck down(AX) the Cushites before Asa and Judah. The Cushites fled, 13 and Asa and his army pursued them as far as Gerar.(AY) Such a great number of Cushites fell that they could not recover; they were crushed(AZ) before the Lord and his forces. The men of Judah carried off a large amount of plunder.(BA) 14 They destroyed all the villages around Gerar, for the terror(BB) of the Lord had fallen on them. They looted all these villages, since there was much plunder there. 15 They also attacked the camps of the herders and carried off droves of sheep and goats and camels. Then they returned to Jerusalem.

Asa’s Reform(BC)

15 The Spirit of God came on(BD) Azariah son of Oded. He went out to meet Asa and said to him, “Listen to me, Asa and all Judah and Benjamin. The Lord is with you(BE) when you are with him.(BF) If you seek(BG) him, he will be found by you, but if you forsake him, he will forsake you.(BH) For a long time Israel was without the true God, without a priest to teach(BI) and without the law.(BJ) But in their distress they turned to the Lord, the God of Israel, and sought him,(BK) and he was found by them. In those days it was not safe to travel about,(BL) for all the inhabitants of the lands were in great turmoil. One nation was being crushed by another and one city by another,(BM) because God was troubling them with every kind of distress. But as for you, be strong(BN) and do not give up, for your work will be rewarded.”(BO)

When Asa heard these words and the prophecy of Azariah son of[e] Oded the prophet, he took courage. He removed the detestable idols(BP) from the whole land of Judah and Benjamin and from the towns he had captured(BQ) in the hills of Ephraim. He repaired the altar(BR) of the Lord that was in front of the portico of the Lord’s temple.

Then he assembled all Judah and Benjamin and the people from Ephraim, Manasseh and Simeon who had settled among them, for large numbers(BS) had come over to him from Israel when they saw that the Lord his God was with him.

10 They assembled at Jerusalem in the third month(BT) of the fifteenth year of Asa’s reign. 11 At that time they sacrificed to the Lord seven hundred head of cattle and seven thousand sheep and goats from the plunder(BU) they had brought back. 12 They entered into a covenant(BV) to seek the Lord,(BW) the God of their ancestors, with all their heart and soul. 13 All who would not seek the Lord, the God of Israel, were to be put to death,(BX) whether small or great, man or woman. 14 They took an oath to the Lord with loud acclamation, with shouting and with trumpets and horns. 15 All Judah rejoiced about the oath because they had sworn it wholeheartedly. They sought God(BY) eagerly, and he was found by them. So the Lord gave them rest(BZ) on every side.

16 King Asa also deposed his grandmother Maakah(CA) from her position as queen mother,(CB) because she had made a repulsive image for the worship of Asherah.(CC) Asa cut it down, broke it up and burned it in the Kidron Valley.(CD) 17 Although he did not remove the high places from Israel, Asa’s heart was fully committed to the Lord all his life. 18 He brought into the temple of God the silver and gold and the articles that he and his father had dedicated.(CE)

19 There was no more war until the thirty-fifth year of Asa’s reign.

Footnotes

  1. 2 Chronicles 13:2 Most Septuagint manuscripts and Syriac (see also 11:20 and 1 Kings 15:2); Hebrew Micaiah
  2. 2 Chronicles 13:2 Or granddaughter
  3. 2 Chronicles 14:1 In Hebrew texts 14:1 is numbered 13:23, and 14:2-15 is numbered 14:1-14.
  4. 2 Chronicles 14:3 That is, wooden symbols of the goddess Asherah; here and elsewhere in 2 Chronicles
  5. 2 Chronicles 15:8 Vulgate and Syriac (see also Septuagint and verse 1); Hebrew does not have Azariah son of.

Chapter 19

Better to be poor and walk in integrity
    than rich and crooked in one’s ways.(A)
Desire without knowledge is not good;
    and whoever acts hastily, blunders.[a]
Their own folly leads people astray;
    in their hearts they rage against the Lord.[b]
Wealth adds many friends,
    but the poor are left friendless.(B)
The false witness will not go unpunished,
    and whoever utters lies will not escape.[c](C)
Many curry favor with a noble;
    everybody is a friend of a gift giver.
All the kin of the poor despise them;
    how much more do their friends shun them![d]
Those who gain sense truly love themselves;
    those who preserve understanding will find success.[e]
The false witness will not go unpunished,
    and whoever utters lies will perish.
10 Luxury is not befitting a fool;
    much less should a slave rule over princes.
11 It is good sense to be slow to anger,
    and an honor to overlook an offense.[f]
12 The king’s wrath is like the roar of a lion,
    but his favor, like dew on the grass.[g](D)
13 The foolish son is ruin to his father,(E)
    and a quarrelsome wife is water constantly dripping.[h]
14 Home and possessions are an inheritance from parents,
    but a prudent wife is from the Lord.(F)

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Footnotes

  1. 19:2 When not guided by wisdom, appetite—or desire—is not good. “Running feet” (so the Hebrew) miss the mark, i.e., do not reach their destination.
  2. 19:3 One’s own folly destroys one’s life. It is an indication of that folly that one blames God rather than oneself.
  3. 19:5 The punishment fits the crime: those who abuse the legal system will be punished by the same system. They will not be acquitted.
  4. 19:7 Closely related to vv. 4 and 6. An observation, not without sympathy, on the social isolation of poor people.
  5. 19:8 Wisdom benefits the one who practices it.
  6. 19:11 The paradox is that one obtains one thing by giving up another.
  7. 19:12 An observation on the exercise of royal power. Both images suggest royal attitudes are beyond human control. Colon A is a variant of 20:2a and colon B of 16:15b.
  8. 19:13 One of many sayings about domestic happiness. The perspective is male; the two greatest pains to a father is a malicious son and an unsuitable wife. The immediately following saying is on the noble wife, perhaps to make a positive statement about women.

19 Better the poor whose walk is blameless
    than a fool whose lips are perverse.(A)

Desire without knowledge is not good—
    how much more will hasty feet miss the way!(B)

A person’s own folly(C) leads to their ruin,
    yet their heart rages against the Lord.(D)

Wealth attracts many friends,
    but even the closest friend of the poor person deserts them.(E)

A false witness(F) will not go unpunished,(G)
    and whoever pours out lies will not go free.(H)

Many curry favor with a ruler,(I)
    and everyone is the friend of one who gives gifts.(J)

The poor are shunned by all their relatives—
    how much more do their friends avoid them!(K)
Though the poor pursue them with pleading,
    they are nowhere to be found.[a](L)

The one who gets wisdom loves life;
    the one who cherishes understanding will soon prosper.(M)

A false witness will not go unpunished,
    and whoever pours out lies will perish.(N)

10 It is not fitting for a fool(O) to live in luxury—
    how much worse for a slave to rule over princes!(P)

11 A person’s wisdom yields patience;(Q)
    it is to one’s glory to overlook an offense.

12 A king’s rage is like the roar of a lion,(R)
    but his favor is like dew(S) on the grass.(T)

13 A foolish child is a father’s ruin,(U)
    and a quarrelsome wife is like
    the constant dripping of a leaky roof.(V)

14 Houses and wealth are inherited from parents,(W)
    but a prudent wife is from the Lord.(X)

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Footnotes

  1. Proverbs 19:7 The meaning of the Hebrew for this sentence is uncertain.

V. Jews and Gentiles in God’s Plan[a]

Chapter 9

Paul’s Love for Israel.[b] I speak the truth in Christ, I do not lie; my conscience joins with the holy Spirit in bearing me witness(A) that I have great sorrow and constant anguish in my heart. For I could wish that I myself were accursed and separated from Christ for the sake of my brothers, my kin according to the flesh.(B) They are Israelites; theirs the adoption, the glory, the covenants, the giving of the law, the worship, and the promises;(C) theirs the patriarchs, and from them, according to the flesh, is the Messiah. God who is over all[c] be blessed forever. Amen.(D)

God’s Free Choice. But it is not that the word of God has failed. For not all who are of Israel are Israel,(E) nor are they all children of Abraham because they are his descendants; but “It is through Isaac that descendants shall bear your name.”(F) This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants.(G) For this is the wording of the promise, “About this time I shall return and Sarah will have a son.”(H) 10 And not only that,(I) but also when Rebecca had conceived children by one husband, our father Isaac[d] 11 before they had yet been born or had done anything, good or bad, in order that God’s elective plan might continue, 12 not by works but by his call—she was told, “The older shall serve the younger.”(J) 13 As it is written:(K)

“I loved Jacob
    but hated Esau.”[e]

14 [f]What then are we to say? Is there injustice on the part of God? Of course not!(L) 15 For he says to Moses:

“I will show mercy to whom I will,
    I will take pity on whom I will.”(M)

16 So it depends not upon a person’s will or exertion, but upon God, who shows mercy.(N) 17 For the scripture says to Pharaoh, “This is why I have raised you up, to show my power through you that my name may be proclaimed throughout the earth.”(O) 18 Consequently, he has mercy upon whom he wills,(P) and he hardens whom he wills.[g]

19 [h]You will say to me then, “Why [then] does he still find fault? For who can oppose his will?”(Q) 20 But who indeed are you, a human being, to talk back to God?(R) Will what is made say to its maker, “Why have you created me so?” 21 Or does not the potter have a right over the clay, to make out of the same lump one vessel for a noble purpose and another for an ignoble one? 22 What if God, wishing to show his wrath and make known his power, has endured with much patience the vessels of wrath made for destruction?(S) 23 This was to make known the riches of his glory to the vessels of mercy, which he has prepared previously for glory, 24 namely, us whom he has called, not only from the Jews but also from the Gentiles.

Witness of the Prophets. 25 As indeed he says in Hosea:

“Those who were not my people I will call ‘my people,’
    and her who was not beloved[i] I will call ‘beloved.’(T)
26 And in the very place where it was said to them, ‘You are not my people,’
    there they shall be called children of the living God.”(U)

27 (V)And Isaiah cries out concerning Israel, “Though the number of the Israelites were like the sand of the sea, only a remnant will be saved; 28 for decisively and quickly will the Lord execute sentence upon the earth.” 29 And as Isaiah predicted:

“Unless the Lord of hosts had left us descendants,
    we would have become like Sodom
    and have been made like Gomorrah.”(W)

Righteousness Based on Faith.[j] 30 What then shall we say? That Gentiles, who did not pursue righteousness, have achieved it, that is, righteousness that comes from faith;(X) 31 but that Israel, who pursued the law of righteousness, did not attain to that law?(Y) 32 Why not? Because they did it not by faith, but as if it could be done by works.(Z) They stumbled over the stone that causes stumbling,[k] 33 as it is written:

“Behold, I am laying a stone in Zion
    that will make people stumble
    and a rock that will make them fall,
and whoever believes in him shall not be put to shame.”(AA)

Footnotes

  1. 9:1–11:36 Israel’s unbelief and its rejection of Jesus as savior astonished and puzzled Christians. It constituted a serious problem for them in view of God’s specific preparation of Israel for the advent of the Messiah. Paul addresses himself here to the essential question of how the divine plan could be frustrated by Israel’s unbelief. At the same time, he discourages both complacency and anxiety on the part of Gentiles. To those who might boast of their superior advantage over Jews, he warns that their enjoyment of the blessings assigned to Israel can be terminated. To those who might anxiously ask, “How can we be sure that Israel’s fate will not be ours?” he replies that only unbelief can deprive one of salvation.
  2. 9:1–5 The apostle speaks in strong terms of the depth of his grief over the unbelief of his own people. He would willingly undergo a curse himself for the sake of their coming to the knowledge of Christ (Rom 9:3; cf. Lv 27:28–29). His love for them derives from God’s continuing choice of them and from the spiritual benefits that God bestows on them and through them on all of humanity (Rom 9:4–5).
  3. 9:5 Some editors punctuate this verse differently and prefer the translation, “Of whom is Christ according to the flesh, who is God over all.” However, Paul’s point is that God who is over all aimed to use Israel, which had been entrusted with every privilege, in outreach to the entire world through the Messiah.
  4. 9:10 Children by one husband, our father Isaac: Abraham had two children, Ishmael and Isaac, by two wives, Hagar and Sarah, respectively. In that instance Isaac, although born later than Ishmael, became the bearer of the messianic promise. In the case of twins born to Rebecca, God’s elective procedure is seen even more dramatically, and again the younger, contrary to Semitic custom, is given the preference.
  5. 9:13 The literal rendering, “Jacob I loved, but Esau I hated,” suggests an attitude of divine hostility that is not implied in Paul’s statement. In Semitic usage “hate” means to love less; cf. Lk 14:26 with Mt 10:37. Israel’s unbelief reflects the mystery of the divine election that is always operative within it. Mere natural descent from Abraham does not ensure the full possession of the divine gifts; it is God’s sovereign prerogative to bestow this fullness upon, or to withhold it from, whomsoever he wishes; cf. Mt 3:9; Jn 8:39. The choice of Jacob over Esau is a case in point.
  6. 9:14–18 The principle of divine election does not invite Christians to theoretical inquiry concerning the nonelected, nor does this principle mean that God is unfair in his dealings with humanity. The instruction concerning divine election is a part of the gospel and reveals that the gift of faith is the enactment of God’s mercy (Rom 9:16). God raised up Moses to display that mercy, and Pharaoh to display divine severity in punishing those who obstinately oppose their Creator.
  7. 9:18 The basic biblical principle is: those who will not see or hear shall not see or hear. On the other hand, the same God who thus makes stubborn or hardens the heart can reconstruct it through the work of the holy Spirit.
  8. 9:19–29 The apostle responds to the objection that if God rules over faith through the principle of divine election, God cannot then accuse unbelievers of sin (Rom 9:19). For Paul, this objection is in the last analysis a manifestation of human insolence, and his “answer” is less an explanation of God’s ways than the rejection of an argument that places humanity on a level with God. At the same time, Paul shows that God is far less arbitrary than appearances suggest, for God endures with much patience (Rom 9:22) a person like the Pharaoh of the Exodus.
  9. 9:25 Beloved: in Semitic discourse means “preferred” or “favorite” (cf. Rom 9:13). See Hos 2:1.
  10. 9:30–33 In the conversion of the Gentiles and, by contrast, of relatively few Jews, the Old Testament prophecies are seen to be fulfilled; cf. Rom 9:25–29. Israel feared that the doctrine of justification through faith would jeopardize the validity of the Mosaic law, and so they never reached their goal of righteousness that they had sought to attain through meticulous observance of the law (Rom 9:31). Since Gentiles, including especially Greeks and Romans, had a great regard for righteousness, Paul’s statement concerning Gentiles in Rom 9:30 is to be understood from a Jewish perspective: quite evidently they had not been interested in “God’s” righteousness, for it had not been revealed to them; but now in response to the proclamation of the gospel they respond in faith.
  11. 9:32 Paul discusses Israel as a whole from the perspective of contemporary Jewish rejection of Jesus as Messiah. The Old Testament and much of Jewish noncanonical literature in fact reflect a fervent faith in divine mercy.

Paul’s Anguish Over Israel

I speak the truth in Christ—I am not lying,(A) my conscience confirms(B) it through the Holy Spirit— I have great sorrow and unceasing anguish in my heart. For I could wish that I myself(C) were cursed(D) and cut off from Christ for the sake of my people,(E) those of my own race,(F) the people of Israel.(G) Theirs is the adoption to sonship;(H) theirs the divine glory,(I) the covenants,(J) the receiving of the law,(K) the temple worship(L) and the promises.(M) Theirs are the patriarchs,(N) and from them is traced the human ancestry of the Messiah,(O) who is God over all,(P) forever praised![a](Q) Amen.

God’s Sovereign Choice

It is not as though God’s word(R) had failed. For not all who are descended from Israel are Israel.(S) Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[b](T) In other words, it is not the children by physical descent who are God’s children,(U) but it is the children of the promise who are regarded as Abraham’s offspring.(V) For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”[c](W)

10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.(X) 11 Yet, before the twins were born or had done anything good or bad(Y)—in order that God’s purpose(Z) in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”[d](AA) 13 Just as it is written: “Jacob I loved, but Esau I hated.”[e](AB)

14 What then shall we say?(AC) Is God unjust? Not at all!(AD) 15 For he says to Moses,

“I will have mercy on whom I have mercy,
    and I will have compassion on whom I have compassion.”[f](AE)

16 It does not, therefore, depend on human desire or effort, but on God’s mercy.(AF) 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”[g](AG) 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.(AH)

19 One of you will say to me:(AI) “Then why does God still blame us?(AJ) For who is able to resist his will?”(AK) 20 But who are you, a human being, to talk back to God?(AL) “Shall what is formed say to the one who formed it,(AM) ‘Why did you make me like this?’”[h](AN) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(AO)

22 What if God, although choosing to show his wrath and make his power known, bore with great patience(AP) the objects of his wrath—prepared for destruction?(AQ) 23 What if he did this to make the riches of his glory(AR) known to the objects of his mercy, whom he prepared in advance for glory(AS) 24 even us, whom he also called,(AT) not only from the Jews but also from the Gentiles?(AU) 25 As he says in Hosea:

“I will call them ‘my people’ who are not my people;
    and I will call her ‘my loved one’ who is not my loved one,”[i](AV)

26 and,

“In the very place where it was said to them,
    ‘You are not my people,’
    there they will be called ‘children of the living God.’”[j](AW)

27 Isaiah cries out concerning Israel:

“Though the number of the Israelites be like the sand by the sea,(AX)
    only the remnant will be saved.(AY)
28 For the Lord will carry out
    his sentence on earth with speed and finality.”[k](AZ)

29 It is just as Isaiah said previously:

“Unless the Lord Almighty(BA)
    had left us descendants,
we would have become like Sodom,
    we would have been like Gomorrah.”[l](BB)

Israel’s Unbelief

30 What then shall we say?(BC) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(BD) 31 but the people of Israel, who pursued the law as the way of righteousness,(BE) have not attained their goal.(BF) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(BG) 33 As it is written:

“See, I lay in Zion a stone that causes people to stumble
    and a rock that makes them fall,
    and the one who believes in him will never be put to shame.”[m](BH)

Footnotes

  1. Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!
  2. Romans 9:7 Gen. 21:12
  3. Romans 9:9 Gen. 18:10,14
  4. Romans 9:12 Gen. 25:23
  5. Romans 9:13 Mal. 1:2,3
  6. Romans 9:15 Exodus 33:19
  7. Romans 9:17 Exodus 9:16
  8. Romans 9:20 Isaiah 29:16; 45:9
  9. Romans 9:25 Hosea 2:23
  10. Romans 9:26 Hosea 1:10
  11. Romans 9:28 Isaiah 10:22,23 (see Septuagint)
  12. Romans 9:29 Isaiah 1:9
  13. Romans 9:33 Isaiah 8:14; 28:16