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24 So they lifted Josiah out of his chariot and placed him in another chariot. Then they brought him back to Jerusalem, where he died. He was buried there in the royal cemetery. And all Judah and Jerusalem mourned for him.

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24 So they took him out of his chariot, put him in his other chariot and brought him to Jerusalem, where he died. He was buried in the tombs of his ancestors, and all Judah and Jerusalem mourned for him.

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11 The sorrow and mourning in Jerusalem on that day will be like the great mourning for Hadad-rimmon in the valley of Megiddo.

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11 On that day the weeping(A) in Jerusalem will be as great as the weeping of Hadad Rimmon in the plain of Megiddo.(B)

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30 Josiah’s officers took his body back in a chariot from Megiddo to Jerusalem and buried him in his own tomb. Then the people of the land anointed Josiah’s son Jehoahaz and made him the next king.

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30 Josiah’s servants brought his body in a chariot(A) from Megiddo to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz son of Josiah and anointed him and made him king in place of his father.

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Death Comes to All

This, too, I carefully explored: Even though the actions of godly and wise people are in God’s hands, no one knows whether God will show them favor. The same destiny ultimately awaits everyone, whether righteous or wicked, good or bad,[a] ceremonially clean or unclean, religious or irreligious. Good people receive the same treatment as sinners, and people who make promises to God are treated like people who don’t.

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Footnotes

  1. 9:2 As in Greek and Syriac versions and Latin Vulgate; Hebrew lacks or bad.

A Common Destiny for All

So I reflected on all this and concluded that the righteous and the wise and what they do are in God’s hands, but no one knows whether love or hate awaits them.(A) All share a common destiny—the righteous and the wicked, the good and the bad,[a] the clean and the unclean, those who offer sacrifices and those who do not.

As it is with the good,
    so with the sinful;
as it is with those who take oaths,
    so with those who are afraid to take them.(B)

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Footnotes

  1. Ecclesiastes 9:2 Septuagint (Aquila), Vulgate and Syriac; Hebrew does not have and the bad.

14 And this is not all that is meaningless in our world. In this life, good people are often treated as though they were wicked, and wicked people are often treated as though they were good. This is so meaningless!

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14 There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve.(A) This too, I say, is meaningless.(B)

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Your righteousness is like the mighty mountains,
    your justice like the ocean depths.
You care for people and animals alike, O Lord.

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Your righteousness(A) is like the highest mountains,(B)
    your justice like the great deep.(C)
    You, Lord, preserve both people and animals.(D)

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28 So I will not send the promised disaster until after you have died and been buried in peace. You yourself will not see the disaster I am going to bring on this city and its people.’”

So they took her message back to the king.

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28 Now I will gather you to your ancestors,(A) and you will be buried in peace. Your eyes will not see all the disaster I am going to bring on this place and on those who live here.’”(B)

So they took her answer back to the king.

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43 Then he had Joseph ride in the chariot reserved for his second-in-command. And wherever Joseph went, the command was shouted, “Kneel down!” So Pharaoh put Joseph in charge of all Egypt.

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43 He had him ride in a chariot(A) as his second-in-command,[a](B) and people shouted before him, “Make way[b]!”(C) Thus he put him in charge of the whole land of Egypt.(D)

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Footnotes

  1. Genesis 41:43 Or in the chariot of his second-in-command; or in his second chariot
  2. Genesis 41:43 Or Bow down