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ISCAB CARTA NAJ SAN PABLO YATO TET MACTA AYXACO YUL ISKˈAB COMAM BEY CORINTO

Yichebanil iscarta naj Pablo

Hanin Pablo intiˈan, ischejab Comam Jesucristo wehan, yuto hac tuˈ el yin̈ iscˈul Comam Dios. Haninan yeb naj juẍta Timoteo chicotzˈibn̈etojan̈ huneˈ carta tiˈ teyet, hex ayexxaco yul iskˈab Comam Dios yul con̈ob Corinto, yeb tet macta ayxaco yul iskˈab Comam yul ismajul Acaya. Yakˈabayo Comam Dios Mame yeb xin Comam Jesucristo Jahawil iscˈulchˈanil iscˈul teyiban̈, yeb xin akˈancˈulal yul heyanma.

Huntekˈan isyaˈtajil yakˈle naj Pablo

Jalaˈwe tzotiˈ cˈul yin̈ Comam Dios, Ismam Comam Jesucristo, Comam Dios chitzˈay iscˈul jin̈ yeb chiakˈni yakˈlobal janma. Hacaˈojab yakˈni Comam yakˈlobal janma yin̈ ej isyaˈtajil chul jiban̈, hacojab tuˈ chu jakˈni yakˈlobal yanma macta chiakˈlen isyaˈtajil yu iscˈulchˈanil Comam yakˈ jet. Yuto hacaˈticˈa chu islahnico jakˈlen nimeta isyaˈtajil yin̈ Comam Cristo, hacticˈapax tuˈ chu islahnico Comam yakˈni yakˈlobal janma. Ta chiecˈyaˈ janmahan̈ yaj yu hechahnipaxo yakˈlobal heyanma yeb yun̈e hecolchahi. Ta chakˈ Comam Dios yakˈlobal janmahan̈ yun̈e hechahnipaxo yakˈlobal heyanma hex tiˈ, hac tuˈ xin ay heyip heyakˈni techaho isyaˈtajil chul teyiban̈ hacaˈ huntekˈan isyaˈtajil chijakˈletiˈan̈. Chicawxi cocˈulan̈ yin̈ Comam Dios yuto chicolwa teyin̈ heyakˈni techaho isyaˈtajil ayayo teyiban̈, yuto johtajan̈ tato lan̈an heyakˈlen isyaˈtajil hacaˈ jakˈlehan̈, hac tuˈ chu hechahnipaxo yakˈlobal heyanma chitit tet Comam Dios.

Wuẍtaj, wanab, chijakˈan̈ heyohtan̈eloj hanta isyaˈtajil jakˈlehan̈ yul ismajul Asia. Haˈ jalnihan̈ mach chitecha huntekˈan isyaˈtajil tuˈ juhan̈, yuxin matxam chon̈colchahan̈ jalnihan̈. Haˈ jalnihan̈ to haˈ bey tuˈ caw con̈caman̈. Haˈ huntekˈan isyaˈtajil tuˈ haˈ akˈni cotxumuˈan̈ tato mach chu iscawxi cocˈulan̈ jin̈an̈, walxinto caw yin̈n̈e Comam Dios bay wal iscawxi cocˈul, Comam chiakˈni itzitzbocan̈ anma camom. 10 Wal xin haˈ Comam con̈colnihan̈ yul iskˈab camical bay etza con̈caman̈, chi‑xin‑cawxi cocˈulan̈ yin̈ Comam ta chicolwapaxo jin̈an̈ yin̈ isyaˈtajil chul cosatatiˈan̈. 11 Ta chexcolwa hetxahli jin̈an̈, yeb xin ta txˈiˈal mac chitxahlipaxo jin̈an̈, txˈiˈalticˈapaxo mac chiakˈni yuchˈandiosal tet Comam yin̈ iscˈulal chiyakˈ Comam jet.

Yal naj Pablo tzet yin̈ xin machi to naj bey Corinto

12 Ay huneˈ tzet chiakˈni tzalaho cocˈulan̈ yuto janmahan̈ chalni tato cˈul cobeybalan̈ yin̈ sat sunil anma. Hacpax tuˈ yet jecˈan̈ texol cˈul cobeybalan̈, yajaˈ maẍtaj yu istzˈajanil cocˈulan̈ yuxinto cˈul chijute cobahan̈, machoj, walxinto haˈ iscˈulchˈanil iscˈul Comam Dios chicolwa jin̈an̈. 13 Yet chicotzˈibn̈entojan̈ cocartahan̈ teyet, han̈echˈan huntekˈan chisje heyilni yeb huntekˈan haban hetxumni, haˈ chijayojan̈. 14 Haˈ huntekˈan lan̈an yichi hetxumni tuˈ wochebalan ta chetxumilo yin̈ caw cˈul, haxinwal yet chul Comam Jesucristo chextzala jin̈an̈, cat cotzalapaxojan̈ teyin̈.

15 Haˈ huntekˈan tuˈ ayco iscawxobalo incˈulan, yuxin oc yin̈ innabalan tato babel chinecˈan quexwilaˈan, haxinwal cayel chexwilan yin̈ inbelan yu hechahni iscˈulal Comam Dios. 16 Yuto yet chintohan yul ismajul Macedonia walnihan cat xin wecˈan quexwilnojan babel, haxa yet chinmeltzohan xin cat wecˈpaxojan quexwilnojan hunelxa, hexxa xin chexcolwa win̈an yet chintohan bey txˈotxˈ Judea walnihan.

17 Yet intxumnihan huneˈ tiˈ, ¿tom mach sunilo wanmahan walnihan heyalni? Tajca chetxumu ta chinetlihan teyin̈ hacaˈ chute comon anma, yuto ta chiwalan ta chintohan quexwilaˈan, tzujan tuˈ xin mach chintopaxcan̈an, wal xin mach haco tuˈ intxumnihan. 18 Caw chil Comam Dios tato maẍto hunelo chiwalan teyet hacaˈ tiˈ: “Hoˈ, cˈulticˈa,” quinchiyan, lan̈antoticˈa xin cat walnihan “machoj.”

19 Comam Jesucristo, Iscˈahol Comam Dios haˈ walicˈojan texol, yeb naj juẍta Silvano, yeb naj juẍta Timoteo. Haˈ Comam tuˈ machi bay yal Comam “cˈulticˈa,” tzujan tuˈ yalnipaxo Comam “machoj,” yuto haˈ Comam Cristo han̈cˈan̈e isyelal ecˈ Comam yalaˈcˈoj. 20 Wal xin haˈ yin̈ Comam Jesucristo chijcano isba sunil tzet haltebilcano yu Comam Dios, yuxin yet chijanico ismay Comam Dios chijalni: “hacojab tuˈ” con̈chi. 21 Haˈ xin Comam Dios con̈sicˈnicaniloj, con̈yanico yin̈ istˈin̈anil, jetbin̈encano coba yeb Comam Jesucristo. 22 Haˈ Comam Dios anico Comam Espíritu Santo yul janma, haˈ xin chiyeniloj tato yeton̈xa Comam. Comam Espíritu Santo lahan hacaˈ hunu sello, haˈ chiyeniloj ta chicochah sunil huntekˈan tzet xayalte Comam jet.

23 Caw yohta Comam Dios tato maẍto chintocojan bey Corinto tuˈ tecˈatan̈ hacaˈ nabil wuhan, yun̈e machi wakˈ tacojan hecˈul. 24 Matolo yu yahaw chiwute inbahan yin̈ tzet chu heyanico heyanma yin̈ Comam Dios, machoj, yuto xaheyayto yul heyanma yin̈ Comam yuxin lin̈anex yin̈ Comam. Walxinto chijochehan̈ chon̈colwahan̈ teyin̈, cat hechahni yakˈbil tzalahilal yul heyanma.

Paul, an apostle(A) of Christ Jesus by the will of God,(B) and Timothy(C) our brother,

To the church of God(D) in Corinth,(E) together with all his holy people throughout Achaia:(F)

Grace and peace to you from God our Father and the Lord Jesus Christ.(G)

Praise to the God of All Comfort

Praise be to the God and Father of our Lord Jesus Christ,(H) the Father of compassion and the God of all comfort, who comforts us(I) in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ,(J) so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation;(K) if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings,(L) so also you share in our comfort.

We do not want you to be uninformed,(M) brothers and sisters,[a] about the troubles we experienced(N) in the province of Asia.(O) We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God,(P) who raises the dead.(Q) 10 He has delivered us from such a deadly peril,(R) and he will deliver us again. On him we have set our hope(S) that he will continue to deliver us, 11 as you help us by your prayers.(T) Then many will give thanks(U) on our behalf for the gracious favor granted us in answer to the prayers of many.

Paul’s Change of Plans

12 Now this is our boast: Our conscience(V) testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity[b](W) and godly sincerity.(X) We have done so, relying not on worldly wisdom(Y) but on God’s grace. 13 For we do not write you anything you cannot read or understand. And I hope that, 14 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.(Z)

15 Because I was confident of this, I wanted to visit you(AA) first so that you might benefit twice.(AB) 16 I wanted to visit you on my way(AC) to Macedonia(AD) and to come back to you from Macedonia, and then to have you send me on my way(AE) to Judea.(AF) 17 Was I fickle when I intended to do this? Or do I make my plans in a worldly manner(AG) so that in the same breath I say both “Yes, yes” and “No, no”?

18 But as surely as God is faithful,(AH) our message to you is not “Yes” and “No.” 19 For the Son of God,(AI) Jesus Christ, who was preached among you by us—by me and Silas[c](AJ) and Timothy(AK)—was not “Yes” and “No,” but in him it has always(AL) been “Yes.” 20 For no matter how many promises(AM) God has made, they are “Yes” in Christ. And so through him the “Amen”(AN) is spoken by us to the glory of God.(AO) 21 Now it is God who makes both us and you stand firm(AP) in Christ. He anointed(AQ) us, 22 set his seal(AR) of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.(AS)

23 I call God as my witness(AT)—and I stake my life on it—that it was in order to spare you(AU) that I did not return to Corinth. 24 Not that we lord it over(AV) your faith, but we work with you for your joy, because it is by faith you stand firm.(AW)

Footnotes

  1. 2 Corinthians 1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 8:1; 13:11.
  2. 2 Corinthians 1:12 Many manuscripts holiness
  3. 2 Corinthians 1:19 Greek Silvanus, a variant of Silas

Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

10 Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

11 Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

13 For we write none other things unto you, that what ye read or acknowledge; and I trust ye shall acknowledge even to the end;

14 As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus.

15 And in this confidence I was minded to come unto you before, that ye might have a second benefit;

16 And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.

17 When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

18 But as God is true, our word toward you was not yea and nay.

19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

21 Now he which stablisheth us with you in Christ, and hath anointed us, is God;

22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.

23 Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.

24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.