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1 Chronicles 2:18-4:4
New Living Translation
1 Chronicles 2:18-4:4
New Living Translation
Other Descendants of Hezron
18 Hezron’s son Caleb had sons from his wife Azubah and from Jerioth.[a] Her sons were named Jesher, Shobab, and Ardon. 19 After Azubah died, Caleb married Ephrathah,[b] and they had a son named Hur. 20 Hur was the father of Uri. Uri was the father of Bezalel.
21 When Hezron was sixty years old, he married Gilead’s sister, the daughter of Makir. They had a son named Segub. 22 Segub was the father of Jair, who ruled twenty-three towns in the land of Gilead. 23 (But Geshur and Aram captured the Towns of Jair[c] and also took Kenath and its sixty surrounding villages.) All these were descendants of Makir, the father of Gilead.
24 Soon after Hezron died in the town of Caleb-ephrathah, his wife Abijah gave birth to a son named Ashhur (the father of[d] Tekoa).
Descendants of Hezron’s Son Jerahmeel
25 The sons of Jerahmeel, the oldest son of Hezron, were Ram (the firstborn), Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel had a second wife named Atarah. She was the mother of Onam.
27 The sons of Ram, the oldest son of Jerahmeel, were Maaz, Jamin, and Eker.
28 The sons of Onam were Shammai and Jada.
The sons of Shammai were Nadab and Abishur.
29 The sons of Abishur and his wife Abihail were Ahban and Molid.
30 The sons of Nadab were Seled and Appaim. Seled died without children, 31 but Appaim had a son named Ishi. The son of Ishi was Sheshan. Sheshan had a descendant named Ahlai.
32 The sons of Jada, Shammai’s brother, were Jether and Jonathan. Jether died without children, 33 but Jonathan had two sons named Peleth and Zaza.
These were all descendants of Jerahmeel.
34 Sheshan had no sons, though he did have daughters. He also had an Egyptian servant named Jarha. 35 Sheshan gave one of his daughters to be the wife of Jarha, and they had a son named Attai.
36 Attai was the father of Nathan.
Nathan was the father of Zabad.
37 Zabad was the father of Ephlal.
Ephlal was the father of Obed.
38 Obed was the father of Jehu.
Jehu was the father of Azariah.
39 Azariah was the father of Helez.
Helez was the father of Eleasah.
40 Eleasah was the father of Sismai.
Sismai was the father of Shallum.
41 Shallum was the father of Jekamiah.
Jekamiah was the father of Elishama.
Descendants of Hezron’s Son Caleb
42 The descendants of Caleb, the brother of Jerahmeel, included Mesha (the firstborn), who became the father of Ziph. Caleb’s descendants also included the sons of Mareshah, the father of Hebron.[e]
43 The sons of Hebron were Korah, Tappuah, Rekem, and Shema. 44 Shema was the father of Raham. Raham was the father of Jorkeam. Rekem was the father of Shammai. 45 The son of Shammai was Maon. Maon was the father of Beth-zur.
46 Caleb’s concubine Ephah gave birth to Haran, Moza, and Gazez. Haran was the father of Gazez.
47 The sons of Jahdai were Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.
48 Another of Caleb’s concubines, Maacah, gave birth to Sheber and Tirhanah. 49 She also gave birth to Shaaph (the father of Madmannah) and Sheva (the father of Macbenah and Gibea). Caleb also had a daughter named Acsah.
50 These were all descendants of Caleb.
Descendants of Caleb’s Son Hur
The sons of Hur, the oldest son of Caleb’s wife Ephrathah, were Shobal (the founder of Kiriath-jearim), 51 Salma (the founder of Bethlehem), and Hareph (the founder of Beth-gader).
52 The descendants of Shobal (the founder of Kiriath-jearim) were Haroeh, half the Manahathites, 53 and the families of Kiriath-jearim—the Ithrites, Puthites, Shumathites, and Mishraites, from whom came the people of Zorah and Eshtaol.
54 The descendants of Salma were the people of Bethlehem, the Netophathites, Atroth-beth-joab, the other half of the Manahathites, the Zorites, 55 and the families of scribes living at Jabez—the Tirathites, Shimeathites, and Sucathites. All these were Kenites who descended from Hammath, the father of the family of Recab.[f]
Descendants of David
3 These are the sons of David who were born in Hebron:
The oldest was Amnon, whose mother was Ahinoam from Jezreel.
The second was Daniel, whose mother was Abigail from Carmel.
2 The third was Absalom, whose mother was Maacah, the daughter of Talmai, king of Geshur.
The fourth was Adonijah, whose mother was Haggith.
3 The fifth was Shephatiah, whose mother was Abital.
The sixth was Ithream, whose mother was Eglah, David’s wife.
4 These six sons were born to David in Hebron, where he reigned seven and a half years.
Then David reigned another thirty-three years in Jerusalem. 5 The sons born to David in Jerusalem included Shammua,[g] Shobab, Nathan, and Solomon. Their mother was Bathsheba,[h] the daughter of Ammiel. 6 David also had nine other sons: Ibhar, Elishua,[i] Elpelet,[j] 7 Nogah, Nepheg, Japhia, 8 Elishama, Eliada, and Eliphelet.
9 These were the sons of David, not including his sons born to his concubines. Their sister was named Tamar.
Descendants of Solomon
10 The descendants of Solomon were Rehoboam, Abijah, Asa, Jehoshaphat, 11 Jehoram,[k] Ahaziah, Joash, 12 Amaziah, Uzziah,[l] Jotham, 13 Ahaz, Hezekiah, Manasseh, 14 Amon, and Josiah.
15 The sons of Josiah were Johanan (the oldest), Jehoiakim (the second), Zedekiah (the third), and Jehoahaz[m] (the fourth).
16 The successors of Jehoiakim were his son Jehoiachin and his brother Zedekiah.[n]
Descendants of Jehoiachin
17 The sons of Jehoiachin,[o] who was taken prisoner by the Babylonians, were Shealtiel, 18 Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.
19 The sons of Pedaiah were Zerubbabel and Shimei.
The sons of Zerubbabel were Meshullam and Hananiah. (Their sister was Shelomith.) 20 His five other sons were Hashubah, Ohel, Berekiah, Hasadiah, and Jushab-hesed.
21 The sons of Hananiah were Pelatiah and Jeshaiah. Jeshaiah’s son was Rephaiah. Rephaiah’s son was Arnan. Arnan’s son was Obadiah. Obadiah’s son was Shecaniah.
22 The descendants of Shecaniah were Shemaiah and his sons, Hattush, Igal, Bariah, Neariah, and Shaphat—six in all.
23 The sons of Neariah were Elioenai, Hizkiah, and Azrikam—three in all.
24 The sons of Elioenai were Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani—seven in all.
Other Descendants of Judah
4 The descendants of Judah were Perez, Hezron, Carmi, Hur, and Shobal.
2 Shobal’s son Reaiah was the father of Jahath. Jahath was the father of Ahumai and Lahad. These were the families of the Zorathites.
3 The descendants of[p] Etam were Jezreel, Ishma, Idbash, their sister Hazzelelponi, 4 Penuel (the father of[q] Gedor), and Ezer (the father of Hushah). These were the descendants of Hur (the firstborn of Ephrathah), the ancestor of Bethlehem.
Footnotes
- 2:18 Or Caleb had a daughter named Jerioth from his wife, Azubah. The meaning of the Hebrew is uncertain.
- 2:19 Hebrew Ephrath, a variant spelling of Ephrathah; compare 2:50 and 4:4.
- 2:23 Or captured Havvoth-jair.
- 2:24 Or the founder of; also in 2:42, 45, 49.
- 2:42 Or who founded Hebron. The meaning of the Hebrew is uncertain.
- 2:55 Or the founder of Beth-recab.
- 3:5a As in Syriac version (see also 14:4; 2 Sam 5:14); Hebrew reads Shimea.
- 3:5b Hebrew Bathshua, a variant spelling of Bathsheba.
- 3:6a As in some Hebrew and Greek manuscripts (see also 14:5-7 and 2 Sam 5:15); most Hebrew manuscripts read Elishama.
- 3:6b Hebrew Eliphelet; compare parallel text at 14:5-7.
- 3:11 Hebrew Joram, a variant spelling of Jehoram.
- 3:12 Hebrew Azariah, a variant spelling of Uzziah.
- 3:15 Hebrew Shallum, another name for Jehoahaz.
- 3:16 Hebrew The sons of Jehoiakim were his son Jeconiah [a variant spelling of Jehoiachin] and his son Zedekiah.
- 3:17 Hebrew Jeconiah, a variant spelling of Jehoiachin.
- 4:3 As in Greek version; Hebrew reads father of. The meaning of the Hebrew is uncertain.
- 4:4 Or the founder of; also in 4:5, 12, 14, 17, 18, and perhaps other instances where the text reads the father of.
1 Chronicles 2:18-4:4
New International Version
1 Chronicles 2:18-4:4
New International Version
Caleb Son of Hezron
18 Caleb son of Hezron had children by his wife Azubah (and by Jerioth). These were her sons: Jesher, Shobab and Ardon. 19 When Azubah died, Caleb(A) married Ephrath, who bore him Hur. 20 Hur was the father of Uri, and Uri the father of Bezalel.(B)
21 Later, Hezron, when he was sixty years old, married the daughter of Makir the father of Gilead.(C) He made love to her, and she bore him Segub. 22 Segub was the father of Jair, who controlled twenty-three towns in Gilead. 23 (But Geshur and Aram captured Havvoth Jair,[a](D) as well as Kenath(E) with its surrounding settlements—sixty towns.) All these were descendants of Makir the father of Gilead.
24 After Hezron died in Caleb Ephrathah, Abijah the wife of Hezron bore him Ashhur(F) the father[b] of Tekoa.
Jerahmeel Son of Hezron
25 The sons of Jerahmeel the firstborn of Hezron:
Ram his firstborn, Bunah, Oren, Ozem and[c] Ahijah. 26 Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.
27 The sons of Ram the firstborn of Jerahmeel:
Maaz, Jamin and Eker.
28 The sons of Onam:
Shammai and Jada.
The sons of Shammai:
Nadab and Abishur.
29 Abishur’s wife was named Abihail, who bore him Ahban and Molid.
30 The sons of Nadab:
Seled and Appaim. Seled died without children.
31 The son of Appaim:
Ishi, who was the father of Sheshan.
Sheshan was the father of Ahlai.
32 The sons of Jada, Shammai’s brother:
Jether and Jonathan. Jether died without children.
33 The sons of Jonathan:
Peleth and Zaza.
These were the descendants of Jerahmeel.
34 Sheshan had no sons—only daughters.
He had an Egyptian servant named Jarha. 35 Sheshan gave his daughter in marriage to his servant Jarha, and she bore him Attai.
36 Attai was the father of Nathan,
Nathan the father of Zabad,(G)
37 Zabad the father of Ephlal,
Ephlal the father of Obed,
38 Obed the father of Jehu,
Jehu the father of Azariah,
39 Azariah the father of Helez,
Helez the father of Eleasah,
40 Eleasah the father of Sismai,
Sismai the father of Shallum,
41 Shallum the father of Jekamiah,
and Jekamiah the father of Elishama.
The Clans of Caleb
42 The sons of Caleb(H) the brother of Jerahmeel:
Mesha his firstborn, who was the father of Ziph, and his son Mareshah,[d] who was the father of Hebron.
43 The sons of Hebron:
Korah, Tappuah, Rekem and Shema. 44 Shema was the father of Raham, and Raham the father of Jorkeam. Rekem was the father of Shammai. 45 The son of Shammai was Maon(I), and Maon was the father of Beth Zur.(J)
46 Caleb’s concubine Ephah was the mother of Haran, Moza and Gazez. Haran was the father of Gazez.
47 The sons of Jahdai:
Regem, Jotham, Geshan, Pelet, Ephah and Shaaph.
48 Caleb’s concubine Maakah was the mother of Sheber and Tirhanah. 49 She also gave birth to Shaaph the father of Madmannah(K) and to Sheva the father of Makbenah and Gibea. Caleb’s daughter was Aksah.(L) 50 These were the descendants of Caleb.
The sons of Hur(M) the firstborn of Ephrathah:
Shobal the father of Kiriath Jearim,(N) 51 Salma the father of Bethlehem, and Hareph the father of Beth Gader.
52 The descendants of Shobal the father of Kiriath Jearim were:
Haroeh, half the Manahathites, 53 and the clans of Kiriath Jearim: the Ithrites,(O) Puthites, Shumathites and Mishraites. From these descended the Zorathites and Eshtaolites.
54 The descendants of Salma:
Bethlehem, the Netophathites,(P) Atroth Beth Joab, half the Manahathites, the Zorites, 55 and the clans of scribes[e] who lived at Jabez: the Tirathites, Shimeathites and Sucathites. These are the Kenites(Q) who came from Hammath,(R) the father of the Rekabites.[f](S)
The Sons of David(T)(U)
3 These were the sons of David(V) born to him in Hebron:
The firstborn was Amnon the son of Ahinoam(W) of Jezreel;(X)
the second, Daniel the son of Abigail(Y) of Carmel;
2 the third, Absalom the son of Maakah daughter of Talmai king of Geshur;
the fourth, Adonijah(Z) the son of Haggith;
3 the fifth, Shephatiah the son of Abital;
and the sixth, Ithream, by his wife Eglah.
4 These six were born to David in Hebron,(AA) where he reigned seven years and six months.(AB)
David reigned in Jerusalem thirty-three years, 5 and these were the children born to him there:
Shammua,[g] Shobab, Nathan and Solomon. These four were by Bathsheba[h](AC) daughter of Ammiel. 6 There were also Ibhar, Elishua,[i] Eliphelet, 7 Nogah, Nepheg, Japhia, 8 Elishama, Eliada and Eliphelet—nine in all. 9 All these were the sons of David, besides his sons by his concubines. And Tamar(AD) was their sister.(AE)
The Kings of Judah
10 Solomon’s son was Rehoboam,(AF)
Abijah(AG) his son,
Asa(AH) his son,
Jehoshaphat(AI) his son,
Ahaziah(AK) his son,
Joash(AL) his son,
12 Amaziah(AM) his son,
Azariah(AN) his son,
Jotham(AO) his son,
13 Ahaz(AP) his son,
Hezekiah(AQ) his son,
Manasseh(AR) his son,
14 Amon(AS) his son,
Josiah(AT) his son.
15 The sons of Josiah:
Johanan the firstborn,
Jehoiakim(AU) the second son,
Zedekiah(AV) the third,
Shallum(AW) the fourth.
16 The successors of Jehoiakim:
and Zedekiah.(AY)
The Royal Line After the Exile
17 The descendants of Jehoiachin the captive:
Shealtiel(AZ) his son, 18 Malkiram, Pedaiah, Shenazzar,(BA) Jekamiah, Hoshama and Nedabiah.(BB)
19 The sons of Pedaiah:
Zerubbabel(BC) and Shimei.
The sons of Zerubbabel:
Meshullam and Hananiah.
Shelomith was their sister.
20 There were also five others:
Hashubah, Ohel, Berekiah, Hasadiah and Jushab-Hesed.
21 The descendants of Hananiah:
Pelatiah and Jeshaiah, and the sons of Rephaiah, of Arnan, of Obadiah and of Shekaniah.
22 The descendants of Shekaniah:
Shemaiah and his sons:
Hattush,(BD) Igal, Bariah, Neariah and Shaphat—six in all.
23 The sons of Neariah:
Elioenai, Hizkiah and Azrikam—three in all.
24 The sons of Elioenai:
Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah and Anani—seven in all.
Other Clans of Judah
4 The descendants of Judah:(BE)
Perez, Hezron,(BF) Karmi, Hur and Shobal.
2 Reaiah son of Shobal was the father of Jahath, and Jahath the father of Ahumai and Lahad. These were the clans of the Zorathites.
3 These were the sons[l] of Etam:
Jezreel, Ishma and Idbash. Their sister was named Hazzelelponi. 4 Penuel was the father of Gedor, and Ezer the father of Hushah.
These were the descendants of Hur,(BG) the firstborn of Ephrathah and father[m] of Bethlehem.(BH)
Footnotes
- 1 Chronicles 2:23 Or captured the settlements of Jair
- 1 Chronicles 2:24 Father may mean civic leader or military leader; also in verses 42, 45, 49-52 and possibly elsewhere.
- 1 Chronicles 2:25 Or Oren and Ozem, by
- 1 Chronicles 2:42 The meaning of the Hebrew for this phrase is uncertain.
- 1 Chronicles 2:55 Or of the Sopherites
- 1 Chronicles 2:55 Or father of Beth Rekab
- 1 Chronicles 3:5 Hebrew Shimea, a variant of Shammua
- 1 Chronicles 3:5 One Hebrew manuscript and Vulgate (see also Septuagint and 2 Samuel 11:3); most Hebrew manuscripts Bathshua
- 1 Chronicles 3:6 Two Hebrew manuscripts (see also 2 Samuel 5:15 and 1 Chron. 14:5); most Hebrew manuscripts Elishama
- 1 Chronicles 3:11 Hebrew Joram, a variant of Jehoram
- 1 Chronicles 3:16 Hebrew Jeconiah, a variant of Jehoiachin; also in verse 17
- 1 Chronicles 4:3 Some Septuagint manuscripts (see also Vulgate); Hebrew father
- 1 Chronicles 4:4 Father may mean civic leader or military leader; also in verses 12, 14, 17, 18 and possibly elsewhere.
Acts 24
New Living Translation
Acts 24
New Living Translation
Paul Appears before Felix
24 Five days later Ananias, the high priest, arrived with some of the Jewish elders and the lawyer[a] Tertullus, to present their case against Paul to the governor. 2 When Paul was called in, Tertullus presented the charges against Paul in the following address to the governor:
“You have provided a long period of peace for us Jews and with foresight have enacted reforms for us. 3 For all of this, Your Excellency, we are very grateful to you. 4 But I don’t want to bore you, so please give me your attention for only a moment. 5 We have found this man to be a troublemaker who is constantly stirring up riots among the Jews all over the world. He is a ringleader of the cult known as the Nazarenes. 6 Furthermore, he was trying to desecrate the Temple when we arrested him.[b] 8 You can find out the truth of our accusations by examining him yourself.” 9 Then the other Jews chimed in, declaring that everything Tertullus said was true.
10 The governor then motioned for Paul to speak. Paul said, “I know, sir, that you have been a judge of Jewish affairs for many years, so I gladly present my defense before you. 11 You can quickly discover that I arrived in Jerusalem no more than twelve days ago to worship at the Temple. 12 My accusers never found me arguing with anyone in the Temple, nor stirring up a riot in any synagogue or on the streets of the city. 13 These men cannot prove the things they accuse me of doing.
14 “But I admit that I follow the Way, which they call a cult. I worship the God of our ancestors, and I firmly believe the Jewish law and everything written in the prophets. 15 I have the same hope in God that these men have, that he will raise both the righteous and the unrighteous. 16 Because of this, I always try to maintain a clear conscience before God and all people.
17 “After several years away, I returned to Jerusalem with money to aid my people and to offer sacrifices to God. 18 My accusers saw me in the Temple as I was completing a purification ceremony. There was no crowd around me and no rioting. 19 But some Jews from the province of Asia were there—and they ought to be here to bring charges if they have anything against me! 20 Ask these men here what crime the Jewish high council[c] found me guilty of, 21 except for the one time I shouted out, ‘I am on trial before you today because I believe in the resurrection of the dead!’”
22 At that point Felix, who was quite familiar with the Way, adjourned the hearing and said, “Wait until Lysias, the garrison commander, arrives. Then I will decide the case.” 23 He ordered an officer[d] to keep Paul in custody but to give him some freedom and allow his friends to visit him and take care of his needs.
24 A few days later Felix came back with his wife, Drusilla, who was Jewish. Sending for Paul, they listened as he told them about faith in Christ Jesus. 25 As he reasoned with them about righteousness and self-control and the coming day of judgment, Felix became frightened. “Go away for now,” he replied. “When it is more convenient, I’ll call for you again.” 26 He also hoped that Paul would bribe him, so he sent for him quite often and talked with him.
27 After two years went by in this way, Felix was succeeded by Porcius Festus. And because Felix wanted to gain favor with the Jewish people, he left Paul in prison.
Read full chapterFootnotes
- 24:1 Greek some elders and an orator.
- 24:6 Some manuscripts add an expanded conclusion to verse 6, all of verse 7, and an additional phrase in verse 8: We would have judged him by our law, 7 but Lysias, the commander of the garrison, came and violently took him away from us, 8 commanding his accusers to come before you.
- 24:20 Greek Sanhedrin.
- 24:23 Greek a centurion.
Acts 24
New International Version
Acts 24
New International Version
Paul’s Trial Before Felix
24 Five days later the high priest Ananias(A) went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges(B) against Paul before the governor.(C) 2 When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. 3 Everywhere and in every way, most excellent(D) Felix, we acknowledge this with profound gratitude. 4 But in order not to weary you further, I would request that you be kind enough to hear us briefly.
5 “We have found this man to be a troublemaker, stirring up riots(E) among the Jews(F) all over the world. He is a ringleader of the Nazarene(G) sect(H) 6 and even tried to desecrate the temple;(I) so we seized him. [7] [a] 8 By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”
9 The other Jews joined in the accusation,(J) asserting that these things were true.
10 When the governor(K) motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. 11 You can easily verify that no more than twelve days(L) ago I went up to Jerusalem to worship. 12 My accusers did not find me arguing with anyone at the temple,(M) or stirring up a crowd(N) in the synagogues or anywhere else in the city. 13 And they cannot prove to you the charges they are now making against me.(O) 14 However, I admit that I worship the God of our ancestors(P) as a follower of the Way,(Q) which they call a sect.(R) I believe everything that is in accordance with the Law and that is written in the Prophets,(S) 15 and I have the same hope in God as these men themselves have, that there will be a resurrection(T) of both the righteous and the wicked.(U) 16 So I strive always to keep my conscience clear(V) before God and man.
17 “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor(W) and to present offerings. 18 I was ceremonially clean(X) when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance.(Y) 19 But there are some Jews from the province of Asia,(Z) who ought to be here before you and bring charges if they have anything against me.(AA) 20 Or these who are here should state what crime they found in me when I stood before the Sanhedrin— 21 unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”(AB)
22 Then Felix, who was well acquainted with the Way,(AC) adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.” 23 He ordered the centurion to keep Paul under guard(AD) but to give him some freedom(AE) and permit his friends to take care of his needs.(AF)
24 Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.(AG) 25 As Paul talked about righteousness, self-control(AH) and the judgment(AI) to come, Felix was afraid(AJ) and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.” 26 At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.
27 When two years had passed, Felix was succeeded by Porcius Festus,(AK) but because Felix wanted to grant a favor to the Jews,(AL) he left Paul in prison.(AM)
Footnotes
- Acts 24:7 Some manuscripts include here him, and we would have judged him in accordance with our law. 7 But the commander Lysias came and took him from us with much violence, 8 ordering his accusers to come before you.
Psalm 4
New Living Translation
Psalm 4
New Living Translation
Psalm 4
For the choir director: A psalm of David, to be accompanied by stringed instruments.
1 Answer me when I call to you,
O God who declares me innocent.
Free me from my troubles.
Have mercy on me and hear my prayer.
2 How long will you people ruin my reputation?
How long will you make groundless accusations?
How long will you continue your lies? Interlude
3 You can be sure of this:
The Lord set apart the godly for himself.
The Lord will answer when I call to him.
4 Don’t sin by letting anger control you.
Think about it overnight and remain silent. Interlude
5 Offer sacrifices in the right spirit,
and trust the Lord.
6 Many people say, “Who will show us better times?”
Let your face smile on us, Lord.
7 You have given me greater joy
than those who have abundant harvests of grain and new wine.
8 In peace I will lie down and sleep,
for you alone, O Lord, will keep me safe.
Psalm 4
New International Version
Psalm 4
New International Version
Psalm 4[a]
For the director of music. With stringed instruments. A psalm of David.
1 Answer me(A) when I call to you,
my righteous God.
Give me relief from my distress;(B)
have mercy(C) on me and hear my prayer.(D)
2 How long will you people turn my glory(E) into shame?(F)
How long will you love delusions and seek false gods[b]?[c](G)
3 Know that the Lord has set apart his faithful servant(H) for himself;
the Lord hears(I) when I call to him.
4 Tremble and[d] do not sin;(J)
when you are on your beds,(K)
search your hearts and be silent.
5 Offer the sacrifices of the righteous
and trust in the Lord.(L)
Proverbs 18:16-18
New Living Translation
Proverbs 18:16-18
New Living Translation
16 Giving a gift can open doors;
it gives access to important people!
17 The first to speak in court sounds right—
until the cross-examination begins.
18 Flipping a coin[a] can end arguments;
it settles disputes between powerful opponents.
Footnotes
- 18:18 Hebrew Casting lots.
Proverbs 18:16-18
New International Version
Proverbs 18:16-18
New International Version
16 A gift(A) opens the way
and ushers the giver into the presence of the great.
17 In a lawsuit the first to speak seems right,
until someone comes forward and cross-examines.
18 Casting the lot settles disputes(B)
and keeps strong opponents apart.
New Living Translation (NLT)
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New International Version (NIV) 
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