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17 Elders who provide effective leadership[a] must be counted worthy[b] of double honor,[c] especially those who work hard in speaking[d] and teaching. 18 For the scripture says, “Do not muzzle an ox while it is treading out the grain,”[e] and, “The worker deserves his pay.”[f] 19 Do not accept an accusation against an elder unless it can be confirmed by two or three witnesses.[g] 20 Those guilty of sin[h] must be rebuked[i] before all,[j] as a warning to the rest.[k]

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Footnotes

  1. 1 Timothy 5:17 tn Grk “who lead well.”
  2. 1 Timothy 5:17 tn Or “deserving.”
  3. 1 Timothy 5:17 tn Like the similar use of “honor” in v. 3, this phrase denotes both respect and remuneration: “honor plus honorarium.”
  4. 1 Timothy 5:17 tn Or “in preaching”; Grk “in word.”
  5. 1 Timothy 5:18 sn A quotation from Deut 25:4.
  6. 1 Timothy 5:18 sn A quotation from Luke 10:7.
  7. 1 Timothy 5:19 sn An allusion to Deut 17:6; 19:15.
  8. 1 Timothy 5:20 sn As a continuation of v. 19, this refers to elders who sin, not to sinning believers more generally.
  9. 1 Timothy 5:20 tn Or “censured.” The Greek word implies exposing someone’s sin in order to bring correction.
  10. 1 Timothy 5:20 tn “Before all” probably refers to the whole congregation, not just all the elders; “the rest” is more likely to denote the remaining elders.
  11. 1 Timothy 5:20 tn Grk “that the rest may have fear.”

17 Let axioō the ho elders presbyteros who have been serving proistēmi well kalōs be considered worthy of axioō double diplous honor timē, namely malista, those ho who are laboring hard kopiaō at en preaching logos and kai teaching didaskalia. 18 For gar Scripture graphē says legō, · ho Do phimoō not ou muzzle phimoō an ox bous that is treading out aloaō the grain,” and kai, “ Worthy axios is the ho worker ergatēs of ho his autos wage misthos.” 19 Do paradechomai not accept paradechomai an accusation katēgoria against kata an elder presbyteros, except ektos ei on epi the evidence of two dyo or ē three treis witnesses martys. 20 Confront elenchō those ho who persist in sinning hamartanō before enōpion everyone pas, so that hina · kai the ho rest loipos may stand in echō fear phobos.

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