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As I prayed thee, that thou shouldest dwell at Ephesus, when I went into Macedonia, that thou shouldest command to some men [that thou shouldest announce, or warn, to some], that they should not teach other way,

neither give attention to fables and genealogies that be uncertain [and genealogies without end], which give questions, more than edification of God, that is in the faith [that is in faith].

For the end of the commandment is charity of clean heart, and good conscience, and of faith not feigned.

From which things some men have erred, and be turned into vain speech; [From which things some erring, be turned together into vain speech;]

and will to be teachers of the law, and understand not what things they speak[a], neither of what things they affirm.

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Footnotes

  1. 1 Timothy 1:7 willing to be teachers of the law, not understanding, neither what things they speak

As I besought you to continue in Ephesus when I departed into Macedonia, so do, and direct certain men to teach no other way, neither to give heed to legends and genealogies, which are endless and breed doubts more than godly edifying, which is by faith. For the end of the commandment is love that comes of a pure heart and a good conscience, and of faith unfeigned – from which things some have erred, and have turned to vain prattle, because they want to be teachers of the scripture and yet do not understand what they speak, nor the things they assert.

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[a]As I besought thee to abide still in Ephesus, when I departed into Macedonia, so do, that thou mayest warn some, that they teach none other doctrine,

[b]Neither that they give heed to fables and [c]genealogies which are endless, which breed questions rather than godly edifying which is by faith.

(A)[d] For the end of the [e]commandment is [f]love out of a pure heart, and of a good conscience, and of faith unfeigned.

[g]From the which things some have erred, and have turned unto vain jangling.

[h]They would be doctors of the Law, and yet understand not what they speak, neither whereof they affirm.

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Footnotes

  1. 1 Timothy 1:3 This whole Epistle consisteth in admonitions, wherein all the duties of a faithful Pastor are lively set out. And the first admonition is this, that no innovation be made either in the Apostle’s doctrine itself, or in the manner of teaching it.
  2. 1 Timothy 1:4 The doctrine is corrupted not only by false opinions, but also by vain and curious speculations: the declaration and utterance whereof can nothing help our faith.
  3. 1 Timothy 1:4 He noteth out one kind of vain question.
  4. 1 Timothy 1:5 The second admonition is, that the right use and practice of the doctrine must be joined with the doctrine. And that consisteth in pure charity, and a good conscience, and true faith.
  5. 1 Timothy 1:5 Of the Law.
  6. 1 Timothy 1:5 There is neither love without a good conscience, nor a good conscience without faith, nor faith without the word of God.
  7. 1 Timothy 1:6 That which he spake before generally of vain and curious controversies, he applieth to them, which pretending a zeal of the Law, dwelled upon outward things, and never made an end of babbling of foolish trifles.
  8. 1 Timothy 1:7 There are none more unlearned, and more impudent in usurping the name of holiness, than foolish sophistical babblers.

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: from which some having swerved have turned aside unto vain jangling; desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

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