Saul Rescues the City of Jabesh

11 Nahash^[a](A) the Ammonite went up and besieged Jabesh Gilead.^(B) And all the men of Jabesh said to him, “Make a treaty^(C) with us, and we will be subject to you.”

² But Nahash the Ammonite replied, “I will make a treaty with you only on the condition^(D) that I gouge^(E) out the right eye of every one of you and so bring disgrace^(F) on all Israel.”

³ The elders^(G) of Jabesh said to him, “Give us seven days so we can send messengers throughout Israel; if no one comes to rescue^(H) us, we will surrender^(I) to you.”

⁴ When the messengers came to Gibeah^(J) of Saul and reported these terms to the people, they all wept^(K) aloud. ⁵ Just then Saul was returning from the fields, behind his oxen, and he asked, “What is wrong with everyone? Why are they weeping?” Then they repeated to him what the men of Jabesh had said.

⁶ When Saul heard their words, the Spirit^(L) of God came powerfully upon him, and he burned with anger. ⁷ He took a pair of oxen,^(M) cut them into pieces, and sent the pieces by messengers throughout Israel,^(N) proclaiming, “This is what will be done to the oxen of anyone^(O) who does not follow Saul and Samuel.” Then the terror of the Lord fell on the people, and they came out together as one.^{(P) 8} When Saul mustered^(Q) them at Bezek,^(R) the men of Israel numbered three hundred thousand and those of Judah thirty thousand.

⁹ They told the messengers who had come, “Say to the men of Jabesh Gilead, ‘By the time the sun is hot tomorrow, you will be rescued.’” When the messengers went and reported this to the men of Jabesh, they were elated. ¹⁰ They said to the Ammonites, “Tomorrow we will surrender^(S) to you, and you can do to us whatever you like.”

¹¹ The next day Saul separated his men into three divisions;^(T) during the last watch of the night they broke into the camp of the Ammonites^(U) and slaughtered them until the heat of the day. Those who survived were scattered, so that no two of them were left together.

Saul Confirmed as King

¹² The people then said to Samuel, “Who^(V) was it that asked, ‘Shall Saul reign over us?’ Turn these men over to us so that we may put them to death.”

¹³ But Saul said, “No one will be put to death today,^(W) for this day the Lord has rescued^(X) Israel.”

¹⁴ Then Samuel said to the people, “Come, let us go to Gilgal^(Y) and there renew the kingship.^(Z)” ¹⁵ So all the people went to Gilgal^(AA) and made Saul king^(AB) in the presence of the Lord. There they sacrificed fellowship offerings before the Lord, and Saul and all the Israelites held a great celebration.

Paul’s Anguish Over Israel

9 I speak the truth in Christ—I am not lying,^(A) my conscience confirms^(B) it through the Holy Spirit— ² I have great sorrow and unceasing anguish in my heart. ³ For I could wish that I myself^(C) were cursed^(D) and cut off from Christ for the sake of my people,^(E) those of my own race,^{(F) 4} the people of Israel.^(G) Theirs is the adoption to sonship;^(H) theirs the divine glory,^(I) the covenants,^(J) the receiving of the law,^(K) the temple worship^(L) and the promises.^{(M) 5} Theirs are the patriarchs,^(N) and from them is traced the human ancestry of the Messiah,^(O) who is God over all,^(P) forever praised!^[a](Q) Amen.

God’s Sovereign Choice

⁶ It is not as though God’s word^(R) had failed. For not all who are descended from Israel are Israel.^{(S) 7} Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”^{[b](T) 8} In other words, it is not the children by physical descent who are God’s children,^(U) but it is the children of the promise who are regarded as Abraham’s offspring.^{(V) 9} For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”^[c](W)

¹⁰ Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.^{(X) 11} Yet, before the twins were born or had done anything good or bad^(Y)—in order that God’s purpose^(Z) in election might stand: ¹² not by works but by him who calls—she was told, “The older will serve the younger.”^{[d](AA) 13} Just as it is written: “Jacob I loved, but Esau I hated.”^[e](AB)

¹⁴ What then shall we say?^(AC) Is God unjust? Not at all!^{(AD) 15} For he says to Moses,

¹⁶ It does not, therefore, depend on human desire or effort, but on God’s mercy.^{(AF) 17} For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”^{[g](AG) 18} Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.^(AH)

¹⁹ One of you will say to me:^(AI) “Then why does God still blame us?^(AJ) For who is able to resist his will?”^{(AK) 20} But who are you, a human being, to talk back to God?^(AL) “Shall what is formed say to the one who formed it,^(AM) ‘Why did you make me like this?’”^{[h](AN) 21} Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?^(AO)

²² What if God, although choosing to show his wrath and make his power known, bore with great patience^(AP) the objects of his wrath—prepared for destruction?^{(AQ) 23} What if he did this to make the riches of his glory^(AR) known to the objects of his mercy, whom he prepared in advance for glory^(AS)— ²⁴ even us, whom he also called,^(AT) not only from the Jews but also from the Gentiles?^{(AU) 25} As he says in Hosea:

²⁶ and,

²⁷ Isaiah cries out concerning Israel:

²⁹ It is just as Isaiah said previously:

Israel’s Unbelief

³⁰ What then shall we say?^(BC) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;^{(BD) 31} but the people of Israel, who pursued the law as the way of righteousness,^(BE) have not attained their goal.^{(BF) 32} Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.^{(BG) 33} As it is written: