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Suffering for Doing Good

Finally, all of you be harmonious,[a] sympathetic, affectionate, compassionate, and humble. Do not return evil for evil or insult for insult, but instead bless[b] others[c] because you were called to inherit a blessing. 10 For

the one who wants to love life and see good days must keep[d] his tongue from evil and his lips from uttering deceit.
11 And he must turn away from evil and do good;
he must seek peace and pursue it.
12 For the eyes of the Lord are[e] upon the righteous and his ears are open to their prayer.
But the Lord’s face is against those who do evil.[f]

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Notas al pie

  1. 1 Peter 3:8 tn There is no main verb in this verse (Grk “Finally, all [ ] harmonious”), but it continues the sense of command from the previous paragraphs.
  2. 1 Peter 3:9 tn Grk “not returning…but blessing,” continuing the sense of command from the preceding.
  3. 1 Peter 3:9 tn The direct object “others” is omitted but implied in Greek, and must be supplied to suit English style.
  4. 1 Peter 3:10 tn Grk “stop.”
  5. 1 Peter 3:12 tn The verbs are implied but not expressed in this verse: “the Lord’s eyes [ ] on the righteous and his ears [ ] to their prayer, but his face [ ] against those who do evil.”
  6. 1 Peter 3:12 sn Verses 10-12 are a quotation from Ps 34:12-16.

· ho · de Finally telos, all pas of you, be of one mind homophrōn, sympathetic sympathēs, loving your believing brothers philadelphos, compassionate eusplanchnos, humble tapeinophrōn not returning apodidōmi evil kakos for anti evil kakos or ē insult loidoria for anti insult loidoria, but de on the contrary blessing eulogeō, because hoti for eis this houtos you were called kaleō that hina you might inherit klēronomeō a blessing eulogia. 10 For gar The ho one who desires thelō to love agapaō life zōē and kai to see good agathos days hēmera, let him keep pauō his ho tongue glōssa from apo evil kakos and kai his lips cheilos from speaking laleō deceit dolos. 11 And de let him turn away ekklinō from apo evil kakos and kai do poieō good agathos; let him seek zēteō peace eirēnē and kai pursue diōkō it autos. 12 For hoti the eyes ophthalmos of the Lord kyrios are on epi the righteous dikaios, and kai his autos ears ous are open to eis their autos prayers deēsis; but de the face prosōpon of the Lord kyrios is against epi those who do poieō evil kakos.”

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