Little children, (A)let no one deceive you. (B)Whoever practices righteousness is righteous, as he is righteous. (C)Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was (D)to destroy the works of the devil. (E)No one born of God makes a practice of sinning, for God's[a] seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, (F)nor is the one who (G)does not love his brother.

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Footnotes

  1. 1 John 3:9 Greek his

Little children teknion, let no one mēdeis deceive planaō you hymeis. Whoever ho makes poieō it a practice to do what ho is right dikaiosynē is eimi righteous dikaios, just as kathōs he ekeinos is eimi righteous dikaios. The ho one who continues poieō to · ho sin hamartia is eimi of ek the ho devil diabolos, because hoti the ho devil diabolos has been sinning hamartanō from apo the beginning archē. The ho Son hyios of ho God theos appeared phaneroō for eis this houtos purpose that hina he might destroy lyō the ho works ergon of the ho devil diabolos. No ou one pas · ho born gennaō of ek · ho God theos makes a practice of poieō sinning hamartia, because hoti God’ s autos seed sperma abides menō in en him autos. · kai He cannot ou keep on sinning hamartanō, because hoti he has been born gennaō of ek · ho God theos. 10 By en this houtos the ho children teknon of ho God theos and kai the ho children teknon of the ho devil diabolos are eimi revealed phaneros: whoever pas · ho does not practice poieō righteousness dikaiosynē is eimi not ou of ek · ho God theos, nor kai is the ho one who does not love agapaō · ho his autos brother adelphos.

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