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23 All things be leaveful to me, but not all things be speedful. All things be leaveful to me, but not all things edify.

24 No man seek that thing that is his own, but that thing that is of another.

25 All thing that is sold in the butchery, eat ye, asking nothing for conscience.

26 The earth and the plenty of it, is the Lord's.

27 If any of heathen men call you to supper [Forsooth if any of unfaithful, or heathen men, calleth you to supper], and ye will go, all thing that is set to you, eat ye, asking nothing for conscience.

28 But if any man saith [If any man soothly say to you], This thing is offered to idols, do not ye eat, for him that showed [this thing], and for conscience;

29 and I say not, thy conscience, but of another [man's]. But whereto is my freedom deemed of another man's conscience [Soothly whereto is my liberty, or freedom, deemed of another man's conscience]?

30 Therefore if I take part with grace, what am I blasphemed, for that that I do thankings [for that that I do graces, or thankings]?

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23 All things are lawful to me, but all things do not edify. 24 Let no one seek his own profit, but let each seek the welfare of the other. 25 Whatever is sold in the market, eat it, and ask no questions for conscience’ sake. 26 For the earth is the Lord’s, and all that is in it. 27 If any unbelievers invite you to a feast and if you are disposed to go, eat whatever is set before you, asking no question for conscience’ sake. 28 But if anyone says to you, This is dedicated to idols, then do not eat of it – for the sake of the one who told you and for injury of conscience.

The earth is the Lord’s, and all that is in it.

29 Conscience, I say: not yours, but the conscience of that other. For why should my liberty be judged by another man’s conscience? 30 For if I share in the meal with thanks, why am I ill spoken of for the thing I give thanks for?

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23 (A)[a][b]All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

24 Let no man seek his own, but every man another’s wealth.

25 [c]Whatsoever is sold in the [d]shambles, eat ye, and ask no question for conscience sake.

26 (B)For the earth is the Lord’s, and [e]all that therein is.

27 If any of them which believe not, call you to a feast, and if ye will go, whatsoever is set before you, eat, asking no question for conscience sake.

28 But if any man say unto you, This is sacrificed unto idols, eat it not, because of him that showed it, and for the conscience (for the earth is the Lord’s, and all that therein is.)

29 And the conscience, I say, not thine, but of that other: [f]for why should my liberty be condemned of another man’s conscience?

30 For if I through God’s [g]benefit be partaker, why am I evil spoken of, for that wherefore I give thanks?

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Notas al pie

  1. 1 Corinthians 10:23 Coming to another kind of things offered to idols, he repeateth that general rule, that in the use of things indifferent we ought to have consideration not of ourselves only, but of our neighbors, and therefore these are many things which of themselves are lawful, which may be evil done of us, because of offense to our neighbor.
  2. 1 Corinthians 10:23 See 1 Cor. 6:13.
  3. 1 Corinthians 10:25 An applying of the rule to the present matter: Whatsoever is sold in the shambles, you may indifferently buy it as it were at the Lord’s hand, and eat it either at home with the faithful, or being called home to the unfaithful, to wit, in a private banquet: but yet with this exception, unless any man is present which is weak, whose conscience may be offended, by setting meats offered to idols before them: for then you ought to have consideration of their weakness.
  4. 1 Corinthians 10:25 The flesh that was sacrificed, was used to be sold in the shambles, and the price returned to the priests.
  5. 1 Corinthians 10:26 All those things whereof it is full.
  6. 1 Corinthians 10:29 A reason: for we must take heed that our liberty be not evil spoken of, and that the benefit of God which we ought to use with thanksgiving be not changed into impiety, and that through our fault, if we choose rather to offend the conscience of the weak, than to yield a little of our liberty in a matter of no importance, and so give occasion to the weak to judge in such sort of us, and of Christian liberty. And the Apostle taketh these things upon his own person, that the Corinthians may have so much the less occasion to oppose anything against him.
  7. 1 Corinthians 10:30 If I may through God’s benefits eat this meat, or that meat, why should I through my fault, cause that benefit of God to turn to my blame?

23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. 24 Let no man seek his own, but every man another’s wealth.

25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: 26 for the earth is the Lord’s, and the fulness thereof.

27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. 28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof: 29 conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience? 30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

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