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B. Moral Disorders[a]

Chapter 5

A Case of Incest.[b] It is widely reported that there is immorality among you, and immorality of a kind not found even among pagans—a man living with his father’s wife.(A) And you are inflated with pride.[c] Should you not rather have been sorrowful? The one who did this deed should be expelled from your midst. I, for my part, although absent in body but present in spirit, have already, as if present, pronounced judgment on the one who has committed this deed,(B) in the name of [our] Lord Jesus: when you have gathered together and I am with you in spirit with the power of the Lord Jesus, you are to deliver this man to Satan[d] for the destruction of his flesh, so that his spirit may be saved on the day of the Lord.(C)

(D)Your boasting is not appropriate. Do you not know that a little yeast[e] leavens all the dough? [f]Clear out the old yeast, so that you may become a fresh batch of dough, inasmuch as you are unleavened. For our paschal lamb, Christ, has been sacrificed.(E) Therefore, let us celebrate the feast, not with the old yeast, the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.(F)

[g]I wrote you in my letter not to associate with immoral people, 10 not at all referring to the immoral of this world or the greedy and robbers or idolaters; for you would then have to leave the world.(G) 11 But I now write to you not to associate with anyone named a brother, if he is immoral, greedy, an idolater, a slanderer, a drunkard, or a robber, not even to eat with such a person.(H) 12 For why should I be judging outsiders? Is it not your business to judge those within? 13 God will judge those outside. “Purge the evil person from your midst.”(I)

Footnotes

  1. 5:1–6:20 Paul now takes up a number of other matters that require regulation. These have come to his attention by hearsay (1 Cor 5:1), probably in reports brought by “Chloe’s people” (1 Cor 1:11).
  2. 5:1–13 Paul first deals with the incestuous union of a man with his stepmother (1 Cor 5:1–8) and then attempts to clarify general admonitions he has given about associating with fellow Christians guilty of immorality (1 Cor 5:9–13). Each of these three brief paragraphs expresses the same idea: the need of separation between the holy and the unholy.
  3. 5:2 Inflated with pride: this remark and the reference to boasting in 1 Cor 5:6 suggest that they are proud of themselves despite the infection in their midst, tolerating and possibly even approving the situation. The attitude expressed in 1 Cor 6:2, 13 may be influencing their thinking in this case.
  4. 5:5 Deliver this man to Satan: once the sinner is expelled from the church, the sphere of Jesus’ lordship and victory over sin, he will be in the region outside over which Satan is still master. For the destruction of his flesh: the purpose of the penalty is medicinal: through affliction, sin’s grip over him may be destroyed and the path to repentance and reunion laid open. With Paul’s instructions for an excommunication ceremony here, contrast his recommendations for the reconciliation of a sinner in 2 Cor 2:5–11.
  5. 5:6 A little yeast: yeast, which induces fermentation, is a natural symbol for a source of corruption that becomes all-pervasive. The expression is proverbial.
  6. 5:7–8 In the Jewish calendar, Passover was followed immediately by the festival of Unleavened Bread. In preparation for this feast all traces of old bread were removed from the house, and during the festival only unleavened bread was eaten. The sequence of these two feasts provides Paul with an image of Christian existence: Christ’s death (the true Passover celebration) is followed by the life of the Christian community, marked by newness, purity, and integrity (a perpetual feast of unleavened bread). Paul may have been writing around Passover time (cf. 1 Cor 16:5); this is a little Easter homily, the earliest in Christian literature.
  7. 5:9–13 Paul here corrects a misunderstanding of his earlier directives against associating with immoral fellow Christians. He concedes the impossibility of avoiding contact with sinners in society at large but urges the Corinthians to maintain the inner purity of their own community.

Deviant Behavior[a]

Chapter 5

Reports of Sexual Immorality. There have been widely circulated reports of sexual immorality among you, immorality of such a nature that not even pagans practice—the union of a man with his father’s wife. How can you be proud of yourselves? You should rather have been overcome with grief and expelled from the community anyone who acted in such a manner.

I for my part am with you in spirit, even though I am not physically present. I have already passed judgment on the man who did this, as if I were actually present. In the name of our Lord Jesus Christ, when you have all assembled together and I am with you in spirit through the power of our Lord Jesus, you are to hand over this man to Satan to be destroyed in the flesh, so that on the day of the Lord his spirit may be saved.

Your boasting is not good. Do you not know that a small amount of yeast leavens the whole batch of dough? [b]Throw out the old yeast so that you may become a fresh batch of unleavened dough. And truly you already are, because Christ, our paschal lamb, has been sacrificed. Therefore, let us celebrate the feast, not with the old yeast, the yeast of depravity and wickedness, but with the unleavened bread of sincerity and truth.

In my letter, I wrote to you not to associate with people who are leading immoral lives.[c] 10 Obviously, I was not referring to contact with people in the world who are immoral or with those who are greedy or thieves or worshipers of false gods, since to do this you would have to leave the world. 11 What I really meant to get across was that you should not associate with any brother or sister who is sexually immoral, greedy, an idolater, a slanderer, a drunkard or a robber. You should not even eat with such a person.

12 It is no concern of mine to judge those who are outside the fold.[d] It is your responsibility to judge those who are inside. 13 God will pass judgment on the outsiders. Banish the evil person from your midst.

Footnotes

  1. 1 Corinthians 5:1 Paul here denounces some behaviors as real scandals. He has confidence, nonetheless, that the power of Christ will transform the lives of the baptized.
  2. 1 Corinthians 5:7 These verses have been described as the earliest Easter homily in Christian literature. Paul urges the Corinthians to keep the feast of Unleavened Bread (which followed Passover) by living the Christian life in total dedication to God (see Rom 12:1-2; 1 Pet 2:5). The true Passover is the Death of Christ, which should give rise to a life of newness, purity, and integrity in the same way that during the feast of Unleavened Bread the old bread gave way to unleavened bread.
  3. 1 Corinthians 5:9 This earlier Letter has been lost, although some scholars suggest that a fragment of the original Letter can be found in 2 Cor 6:14—7:1.
  4. 1 Corinthians 5:12 Those who are outside the fold: non-Christians. A Jewish expression. See Mk 6:11.