23 For (A)I received from the Lord what I also delivered to you, that (B)the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for[a] you. Do this in remembrance of me.”[b] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death (C)until he comes.

27 (D)Whoever, therefore, eats the bread or drinks the cup of the Lord (E)in an unworthy manner will be guilty concerning (F)the body and blood of the Lord. 28 (G)Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some (H)have died.[c] 31 (I)But if we judged[d] ourselves truly, we would not be judged. 32 But when we are judged by the Lord, (J)we are disciplined[e] so that we may not be (K)condemned along with the world.

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Footnotes

  1. 1 Corinthians 11:24 Some manuscripts broken for
  2. 1 Corinthians 11:24 Or as my memorial; also verse 25
  3. 1 Corinthians 11:30 Greek have fallen asleep (as in 15:6, 20)
  4. 1 Corinthians 11:31 Or discerned
  5. 1 Corinthians 11:32 Or when we are judged we are being disciplined by the Lord

Now (A)there are varieties of gifts, but (B)the same Spirit; and (C)there are varieties of service, but (D)the same Lord; and there are varieties of activities, but it is (E)the same God who empowers them all in everyone. (F)To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of (G)wisdom, and to another the utterance of (H)knowledge according to the same Spirit, to another (I)faith by the same Spirit, to another (J)gifts of healing by the one Spirit, 10 to another (K)the working of miracles, to another (L)prophecy, to another (M)the ability to distinguish between spirits, to another (N)various kinds of tongues, to another (O)the interpretation of tongues. 11 All these are empowered by one and the same Spirit, (P)who apportions to each one individually (Q)as he wills.

One Body with Many Members

12 For just as (R)the body is one and has many members, and all the members of the body, though many, are one body, (S)so it is with Christ. 13 For (T)in one Spirit we were all baptized into one body—(U)Jews or Greeks, slaves[a] or free—and (V)all were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, (W)God arranged the members in the body, each one of them, (X)as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,[b] yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, (Y)all rejoice together.

27 Now (Z)you are the body of Christ and individually (AA)members of it. 28 And (AB)God has appointed in the church first (AC)apostles, second (AD)prophets, third teachers, then (AE)miracles, then (AF)gifts of healing, (AG)helping, (AH)administrating, and (AI)various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret?

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Footnotes

  1. 1 Corinthians 12:13 For the contextual rendering of the Greek word doulos, see Preface
  2. 1 Corinthians 12:20 Or members; also verse 22

29 Let two or three prophets speak, and let the others (A)weigh what is said. 30 If a revelation is made to another sitting there, (B)let the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged,

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