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1 Corinthians 13
New International Version
1 Corinthians 13
New International Version
13 If I speak in the tongues[a](A) of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy(B) and can fathom all mysteries(C) and all knowledge,(D) and if I have a faith(E) that can move mountains,(F) but do not have love, I am nothing. 3 If I give all I possess to the poor(G) and give over my body to hardship that I may boast,[b](H) but do not have love, I gain nothing.
4 Love is patient,(I) love is kind. It does not envy, it does not boast, it is not proud.(J) 5 It does not dishonor others, it is not self-seeking,(K) it is not easily angered,(L) it keeps no record of wrongs.(M) 6 Love does not delight in evil(N) but rejoices with the truth.(O) 7 It always protects, always trusts, always hopes, always perseveres.(P)
8 Love never fails. But where there are prophecies,(Q) they will cease; where there are tongues,(R) they will be stilled; where there is knowledge, it will pass away. 9 For we know in part(S) and we prophesy in part, 10 but when completeness comes,(T) what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood(U) behind me. 12 For now we see only a reflection as in a mirror;(V) then we shall see face to face.(W) Now I know in part; then I shall know fully, even as I am fully known.(X)
13 And now these three remain: faith, hope and love.(Y) But the greatest of these is love.(Z)
Footnotes
- 1 Corinthians 13:1 Or languages
- 1 Corinthians 13:3 Some manuscripts body to the flames
1 Corinthians 13
King James Version
1 Corinthians 13
King James Version
13 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
6 Rejoiceth not in iniquity, but rejoiceth in the truth;
7 Beareth all things, believeth all things, hopeth all things, endureth all things.
8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
9 For we know in part, and we prophesy in part.
10 But when that which is perfect is come, then that which is in part shall be done away.
11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.
Kehillah in Corinth I 13
Orthodox Jewish Bible
Kehillah in Corinth I 13
Orthodox Jewish Bible
13 If in the leshonot of Bnei Adam and malachim I speak, but I do not have ahavah, I have become only a sounding gong or a clanging cymbal.
2 And if I have nevu’ah and have da’as of all sodot and all da’as, and if I have all emunah so as to remove mountains, but ahavah I do not have, I am nothing.
3 And if I’m a marbitz tzedaka and give all I possess in gemilut chasadim and if I give my body al kiddush ha-Shem for sereifah (death by burning), but ahavah I do not have, I have gained nothing. [DANIEL 3:28]
4 Ahavah suffers long; ahavah is kind; ahavah does not have kinah; ahavah does not brag; ahavah is not puffed up in ga’avah (conceit, pride);
5 ahavah does not behave shamelessly; ahavah does not in anochiyut insist on its own way; ahavah is not touchy and vindictive, keeping a record of wrongs (ZECHARYAH 8:17).
6 Ahavah does not find simcha in evil, but rejoices in HaEmes.
7 Ahavah covers all things (MISHLE 10:12), believes all things, has tikvah (hope), even zitzfleisch, for all things.
8 Ahavah never fails. However, divrei nevu’ah will be abolished; leshonot will cease; da’as will come to an end.
9 For we have da’as in part, and we have divrei nevu’ah is part.
10 But when shleimah (completion) comes, the teilvaiz (partial) will disappear.
11 When I was a yeled, I used to speak like one, think like one, reason like one. But when I became mevugar (mature), I put away kinderyohrn. [Ps 131:2]
12 For still we see through a mirror indistinctly. But then [in the Olam Haba], distinctly, panim el panim. Now I have da’as only in part; then I will have da’as fully, even as also Hashem had full da’as of me. [Job 26:14; 36:26; Gn 32:30; Job 19:26]
13 But now remain emunah, tikvah, and ahavah, these shalosh (three). And the greatest of these is ahavah.
1 Corinthians 13
Douay-Rheims 1899 American Edition
1 Corinthians 13
Douay-Rheims 1899 American Edition
13 If I speak with the tongues of men, and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
2 And if I should have prophecy and should know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing.
3 And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing.
4 Charity is patient, is kind: charity envieth not, dealeth not perversely; is not puffed up;
5 Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil;
6 Rejoiceth not in iniquity, but rejoiceth with the truth;
7 Beareth all things, believeth all things, hopeth all things, endureth all things.
8 Charity never falleth away: whether prophecies shall be made void, or tongues shall cease, or knowledge shall be destroyed.
9 For we know in part, and we prophesy in part.
10 But when that which is perfect is come, that which is in part shall be done away.
11 When I was a child, I spoke as a child, I understood as a child, I thought as a child. But, when I became a man, I put away the things of a child.
12 We see now through a glass in a dark manner; but then face to face. Now I know in part; but then I shall know even as I am known.
13 And now there remain faith, hope, and charity, these three: but the greatest of these is charity.
1 Corinthians 13
Complete Jewish Bible
1 Corinthians 13
Complete Jewish Bible
13 I may speak in the tongues of men, even angels;
but if I lack love, I have become merely
blaring brass or a cymbal clanging.
2 I may have the gift of prophecy,
I may fathom all mysteries, know all things,
have all faith — enough to move mountains;
but if I lack love, I am nothing.
3 I may give away everything that I own,
I may even hand over my body to be burned;
but if I lack love, I gain nothing.
4 Love is patient and kind, not jealous, not boastful,
5 not proud, rude or selfish, not easily angered,
and it keeps no record of wrongs.
6 Love does not gloat over other people’s sins
but takes its delight in the truth.
7 Love always bears up, always trusts,
always hopes, always endures.
8 Love never ends; but prophecies will pass,
tongues will cease, knowledge will pass.
9 For our knowledge is partial, and our prophecy partial;
10 but when the perfect comes, the partial will pass.
11 When I was a child, I spoke like a child,
thought like a child, argued like a child;
now that I have become a man,
I have finished with childish ways.
12 For now we see obscurely in a mirror,
but then it will be face to face.
Now I know partly; then I will know fully,
just as God has fully known me.
13 But for now, three things last —
trust, hope, love;
and the greatest of these is love.
New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
Orthodox Jewish Bible (OJB)
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International
Douay-Rheims 1899 American Edition (DRA)
Public Domain (Why are modern Bible translations copyrighted?)
Complete Jewish Bible (CJB)
Copyright © 1998 by David H. Stern. All rights reserved.