¹⁷ As for the rich in ^(A)this present age, charge them ^(B)not to be haughty, nor ^(C)to set their hopes on ^(D)the uncertainty of riches, but on God, ^(E)who richly provides us with everything to enjoy. ¹⁸ They are to do good, ^(F)to be rich in good works, to be generous and ^(G)ready to share, ¹⁹ thus ^(H)storing up treasure for themselves as a good foundation for the future, so that they may ^(I)take hold of ^(J)that which is truly life.

The Rich Man and Lazarus

¹⁹ “There was a rich man who was clothed in ^(A)purple and fine linen and ^(B)who feasted sumptuously every day. ²⁰ And at his gate ^(C)was laid a poor man named Lazarus, covered with sores, ²¹ who desired to be fed with ^(D)what fell from the rich man's table. Moreover, even the dogs came and licked his sores. ²² The poor man died and was carried by ^(E)the angels ^(F)to Abraham's side.^[a] The rich man also died and was buried, ²³ and in ^(G)Hades, being in torment, he lifted up his eyes and ^(H)saw Abraham far off and Lazarus ^(I)at his side. ²⁴ And he called out, ^(J)‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and ^(K)cool my tongue, for ^(L)I am in anguish in this flame.’ ²⁵ But Abraham said, ‘Child, remember that ^(M)you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. ²⁶ And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ ²⁷ And he said, ‘Then I beg you, father, to send him to my father's house— ²⁸ for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ ²⁹ But Abraham said, ‘They have ^(N)Moses and the Prophets; ^(O)let them hear them.’ ³⁰ And he said, ‘No, ^(P)father Abraham, but if someone goes to them from the dead, they will repent.’ ³¹ He said to him, ‘If they do not hear ^(Q)Moses and the Prophets, ^(R)neither will they be convinced if someone should rise from the dead.’”

Lay Up Treasures in Heaven

^19 (A)“Do not lay up for yourselves treasures on earth, where ^(B)moth and rust^[a] destroy and where thieves ^(C)break in and steal, ^20 (D)but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. ²¹ For where your treasure is, there your heart will be also.

^22 (E)“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, ^23 (F)but if ^(G)your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

^24 (H)“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and ^(I)money.^[b]

Do Not Be Anxious

^25 (J)“Therefore I tell you, ^(K)do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? ^26 (L)Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. ^(M)Are you not of more value than they? ²⁷ And which of you by being anxious can add a single hour to his ^(N)span of life?^{[c] 28} And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, ²⁹ yet I tell you, ^(O)even Solomon in all his glory was not arrayed like one of these. ³⁰ But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, ^(P)O you of little faith? ³¹ Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ ³² For ^(Q)the Gentiles seek after all these things, and ^(R)your heavenly Father knows that you need them all. ³³ But ^(S)seek first ^(T)the kingdom of God and his righteousness, ^(U)and all these things will be added to you.

^34 (V)“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.