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wishing thelō to eimi be teachers nomodidaskalos of the law even though they do not understand noeō either mēte what hos they are saying legō or mēte concerning peri what tis things they are so dogmatically asserting diabebaioomai.

Now de we know oida that hoti the ho law nomos is good kalos if ean someone tis uses chraomai it autos lawfully nomimōs, knowing oida this houtos, that hoti law nomos is not ou valid keimai for dikaios a righteous person dikaios but de for the lawless anomos and kai rebellious anypotaktos, irreligious asebēs and kai sinners hamartōlos, unholy anosios and kai profane bebēlos, those who beat their fathers patrolōas and kai mothers mētrolōas, murderers androphonos,

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Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

But we know that the law is good, if a man use it lawfully;

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

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desiring to be teachers of the law, understanding neither what they say nor the things which they affirm.

But we know that the law is (A)good if one uses it lawfully, knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

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