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Here are my directions: Pray much for others; plead for God’s mercy upon them; give thanks for all he is going to do for them.

Pray in this way for kings and all others who are in authority over us, or are in places of high responsibility, so that we can live in peace and quietness, spending our time in godly living and thinking much about the Lord.[a] This is good and pleases God our Savior, for he longs for all to be saved and to understand this truth: That God is on one side and all the people on the other side, and Christ Jesus, himself man, is between them to bring them together, by giving his life for all mankind.

This is the message that at the proper time God gave to the world. And I have been chosen—this is the absolute truth—as God’s minister and missionary to teach this truth to the Gentiles and to show them God’s plan of salvation through faith.

So I want men everywhere to pray with holy hands lifted up to God, free from sin and anger and resentment. 9-10 And the women should be the same way, quiet and sensible in manner and clothing. Christian women should be noticed for being kind and good, not for the way they fix their hair or because of their jewels or fancy clothes. 11 Women should listen and learn quietly and humbly.

12 I never let women teach men or lord it over them. Let them be silent in your church meetings. 13 Why? Because God made Adam first, and afterwards he made Eve. 14 And it was not Adam who was fooled by Satan, but Eve, and sin was the result. 15 So God sent pain and suffering to women when their children are born, but he will save their souls if they trust in him, living quiet, good, and loving lives.

Footnotes

  1. 1 Timothy 2:2 in godly living and thinking much about the Lord, literally, “in gravity.”

Instructions on Worship

I urge, then, first of all, that petitions, prayers,(A) intercession and thanksgiving be made for all people— for kings and all those in authority,(B) that we may live peaceful and quiet lives in all godliness(C) and holiness. This is good, and pleases(D) God our Savior,(E) who wants(F) all people(G) to be saved(H) and to come to a knowledge of the truth.(I) For there is one God(J) and one mediator(K) between God and mankind, the man Christ Jesus,(L) who gave himself as a ransom(M) for all people. This has now been witnessed to(N) at the proper time.(O) And for this purpose I was appointed a herald and an apostle—I am telling the truth, I am not lying(P)—and a true and faithful teacher(Q) of the Gentiles.(R)

Therefore I want the men everywhere to pray, lifting up holy hands(S) without anger or disputing. I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes,(T) 10 but with good deeds,(U) appropriate for women who profess to worship God.

11 A woman[a] should learn in quietness and full submission.(V) 12 I do not permit a woman to teach or to assume authority over a man;[b] she must be quiet.(W) 13 For Adam was formed first, then Eve.(X) 14 And Adam was not the one deceived; it was the woman who was deceived and became a sinner.(Y) 15 But women[c] will be saved through childbearing—if they continue in faith, love(Z) and holiness with propriety.

Footnotes

  1. 1 Timothy 2:11 Or wife; also in verse 12
  2. 1 Timothy 2:12 Or over her husband
  3. 1 Timothy 2:15 Greek she

Qualities of Public Worship and Church Leaders[a]

Chapter 2

Prayer for Those in Authority.[b] I urge then, first of all, that supplications, prayers, intercessions, and thanksgivings be offered for everyone, for kings and for all those who hold positions of authority, so that we may be able to lead a tranquil and quiet life with all possible devotion and dignity. To do so is right and acceptable to God our Savior, who desires everyone to be saved and to come to full knowledge of the truth.

[c]For there is one God,
and there is one mediator between God and man,
Christ Jesus, himself a man,
who gave himself as a ransom for all.

This was the testimony he offered at the appointed time. And I was made a herald and an apostle of it (I am telling the truth; I am not lying), a teacher of the Gentiles in faith and truth.

Positions at Public Worship.[d] I desire, then, that in every place the men should pray, lifting up their hands reverently in prayer without anger or argument. I also ask that the women should dress themselves modestly and decently in suitable clothing. They should be adorned not with braided hair or with gold or pearls or expensive clothes,[e] 10 but with good works, as is fitting for women who profess their reverence for God.

11 Women are to learn in silence with complete submission. 12 I do not allow a woman to teach or to hold authority over a man. She should keep silent. 13 For Adam was formed first, and Eve afterward. 14 Furthermore, Adam was not deceived; it was the woman who was deceived and fell into sin. 15 However, women will be saved through the bearing of children, provided that they continue to persevere in faith, love, and holiness, marked by modesty.

Footnotes

  1. 1 Timothy 2:1 This section instructs Timothy about the public worship of the community and lists some qualifications that bishops and deacons must possess. In the process, it bestows on the Church two time-hallowed titles: “the Church of the living God” and “the pillar and bulwark of the truth.”
    It then concludes by stressing the universality of Jesus’ role in his Resurrection visitation to angels as well as humans and in his enthronement as Lord of the Church. Hence, the belief in Christ’s Paschal Mystery is shown to be one of the basic aspects of the faith of the Church.
  2. 1 Timothy 2:1 Nero was in power, and Paul perhaps had a presentiment of a dark future for Christians. He therefore urges them to include all human beings in their intercession. Liturgical prayer must be universal prayer, for it is carried along by a conviction: God has sent his Son to bear witness that the Father wills the salvation of the whole world. It is the mission of Paul and ultimately of the Church to make this truth well known.
  3. 1 Timothy 2:5 This text was probably part of a very early creed. Some scholars regard it as a Christian version of the Jewish shema: “Hear, O Israel, the Lord, our God, is Lord alone . . .” (Deut 6:4f). The Letter to the Hebrews gives a lengthy development of this central affirmation of the Christian faith.
  4. 1 Timothy 2:8 First of all, Paul describes the attitude of prayer, stressing that it must arise from a heart filled with love (see Mt 6:14; Mk 11:25). Then he issues recommendations for different groups and states of life. In keeping with the custom of the time, women were excluded from official roles in worship (see 1 Cor 14:34-35).
    We see a teaching already in existence concerning style of dress, a teaching that has often been renewed in the Church: Christians should endeavor to be rather than to appear. The New Testament several times recognizes the value of virginity (see 1 Cor 7:8, 25); but here, in opposition to heretics who forbade marriage (1 Tim 4:3), Paul emphasizes the point that the vocation of women is to give life.
  5. 1 Timothy 2:9 This verse does not place a total ban on wearing jewelry or expensive clothes or braiding one’s hair. These things are singled out here because in the society of Paul’s day they were signs of unconscionable extravagance and self-importance.