For (A)there is one God, and there is one mediator between God and men, the man[a] Christ Jesus,

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Footnotes

  1. 1 Timothy 2:5 men and man render the same Greek word that is translated people in verses 1 and 4

15 Therefore he is (A)the mediator of a new covenant, so that (B)those who are called may (C)receive the promised eternal inheritance, (D)since a death has occurred that redeems them from the transgressions committed under the first covenant.[a]

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Footnotes

  1. Hebrews 9:15 The Greek word means both covenant and will; also verses 16, 17

yet (A)for us there is one God, the Father, (B)from whom are all things and for whom we exist, and (C)one Lord, Jesus Christ, through whom are all things and (D)through whom we exist.

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“Hear, O Israel: (A)The Lord our God, the Lord is one.[a]

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Footnotes

  1. Deuteronomy 6:4 Or The Lord our God is one Lord; or The Lord is our God, the Lord is one; or The Lord is our God, the Lord alone

25 Consequently, he is able to save to the uttermost[a] (A)those who draw near to God (B)through him, since he always lives (C)to make intercession for them.

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Footnotes

  1. Hebrews 7:25 That is, completely; or at all times

Besides Me There Is No God

Thus says the Lord, the King of Israel
    and (A)his Redeemer, the Lord of hosts:
(B)“I am the first and I am the last;
    besides me there is no god.

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24 and to Jesus, (A)the mediator of a new covenant, and to (B)the sprinkled blood (C)that speaks a better word than the blood of Abel.

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14 And (A)the Word (B)became flesh and (C)dwelt among us, (D)and we have seen his glory, glory as of the only Son[a] from the Father, full of (E)grace and (F)truth.

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Footnotes

  1. John 1:14 Or only One, or unique One

(A)who, though he was in (B)the form of God, did not count equality with God (C)a thing to be grasped,[a] but (D)emptied himself, by taking the form of a (E)servant,[b] (F)being born in the likeness of men. And being found in human form, he humbled himself by (G)becoming obedient to the point of death, (H)even death on a cross.

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Footnotes

  1. Philippians 2:6 Or a thing to be held on to for advantage
  2. Philippians 2:7 Or slave (for the contextual rendering of the Greek word doulos, see Preface)

29 Or (A)is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since (B)God is one—who will justify the circumcised by faith and (C)the uncircumcised through faith.

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12 (A)For there is no distinction between Jew and Greek; (B)for the same Lord is Lord of all, (C)bestowing his riches on all who call on him.

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(A)And this is eternal life, (B)that they know you, (C)the only (D)true God, and (E)Jesus Christ whom you have sent.

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But as it is, Christ[a] has obtained a ministry that is (A)as much more excellent than the old as (B)the covenant (C)he mediates is better, since it is enacted on better promises.

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Footnotes

  1. Hebrews 8:6 Greek he

10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all (A)the people. 11 For (B)unto you is born this day in (C)the city of David (D)a Savior, who is (E)Christ (F)the Lord.

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29 Jesus answered, “The most important is, (A)‘Hear, O Israel: The Lord our God, (B)the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 (C)The second is this: (D)‘You shall love your neighbor as yourself.’ There is no other commandment (E)greater than these.” 32 And the scribe said to him, “You are right, Teacher. You have truly said that (F)he is one, and (G)there is no other besides him. 33 And to love him with all the heart and with all (H)the understanding and with all the strength, and to love one's neighbor as oneself, (I)is much more than all (J)whole burnt offerings and sacrifices.”

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It has been testified somewhere,

(A)“What is man, that you are mindful of him,
    or the son of man, that you care for him?
You made him for a little while lower than the angels;
    you have crowned him with glory and honor,[a]
    putting everything in subjection under his feet.”

Now in putting everything in subjection to him, he left nothing outside his control. At present, (B)we do not yet see everything in subjection to him. But we see him (C)who for a little while was made lower than the angels, namely Jesus, (D)crowned with glory and honor (E)because of the suffering of death, so that by the grace of God he might (F)taste death (G)for everyone.

10 For it (H)was fitting that he, (I)for whom and by whom all things exist, in bringing many sons (J)to glory, should make the (K)founder of their salvation (L)perfect through suffering. 11 For (M)he who sanctifies and (N)those who are sanctified (O)all have one source.[b] That is why he is not ashamed to call them (P)brothers,[c] 12 saying,

(Q)“I will tell of your name to my brothers;
    in the midst of the (R)congregation I will sing your praise.”

13 And again,

(S)“I will put my trust in him.”

And again,

(T)“Behold, I and the children (U)God has given me.”

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Footnotes

  1. Hebrews 2:7 Some manuscripts insert and set him over the works of your hands
  2. Hebrews 2:11 Greek all are of one
  3. Hebrews 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 12

45 Thus it is written, (A)“The first man Adam became a living being”;[a] (B)the last Adam became a (C)life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 (D)The first man was from the earth, (E)a man of dust; (F)the second man is from heaven.

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Footnotes

  1. 1 Corinthians 15:45 Greek a living soul

Therefore, as to the eating of food offered to idols, we know that (A)“an idol has no real existence,” and that (B)“there is no God but one.”

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(A)one God and Father of all, (B)who is over all and through all and in all.

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33 (A)There is no[a] arbiter between us,
    who might lay his hand on us both.

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Footnotes

  1. Job 9:33 Or Would that there were an

23 (A)“Behold, the virgin shall conceive and bear a son,
    and they shall call his name (B)Immanuel”

(which means, God (C)with us).

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13 and in the midst of the lampstands (A)one like (B)a son of man, (C)clothed with a long robe and (D)with a golden sash around his chest.

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