Saul’s Rash Oath

24 And the men of Israel were distressed that day, for Saul had (A)placed the people under oath, saying, “Cursed is the man who eats any food until evening, before I have taken vengeance on my enemies.” So none of the people tasted food. 25 (B)Now all the people of the land came to a forest; and there was (C)honey on the ground. 26 And when the people had come into the woods, there was the honey, dripping; but no one put his hand to his mouth, for the people feared the oath. 27 But Jonathan had not heard his father charge the people with the oath; therefore he stretched out the end of the rod that was in his hand and dipped it in a honeycomb, and put his hand to his mouth; and his [a]countenance brightened. 28 Then one of the people said, “Your father strictly charged the people with an oath, saying, ‘Cursed is the man who eats food this day.’ ” And the people were faint.

29 But Jonathan said, “My father has troubled the land. Look now, how my countenance has brightened because I tasted a little of this honey. 30 How much better if the people had eaten freely today of the spoil of their enemies which they found! For now would there not have been a much greater slaughter among the Philistines?”

31 Now they had [b]driven back the Philistines that day from Michmash to Aijalon. So the people were very faint. 32 And the people rushed on the [c]spoil, and took sheep, oxen, and calves, and slaughtered them on the ground; and the people ate them (D)with the blood. 33 Then they told Saul, saying, “Look, the people are sinning against the Lord by eating with the blood!”

So he said, “You have dealt treacherously; roll a large stone to me this day.” 34 Then Saul said, “Disperse yourselves among the people, and say to them, ‘Bring me here every man’s ox and every man’s sheep, slaughter them here, and eat; and do not sin against the Lord by eating with the blood.’ ” So every one of the people brought his ox with him that night, and slaughtered it there. 35 Then Saul (E)built an altar to the Lord. This was the first altar that he built to the Lord.

36 Now Saul said, “Let us go down after the Philistines by night, and plunder them until the morning light; and let us not leave a man of them.”

And they said, “Do whatever seems good to you.”

Then the priest said, “Let us draw near to God here.”

37 So Saul (F)asked counsel of God, “Shall I go down after the Philistines? Will You deliver them into the hand of Israel?” But (G)He did not answer him that day. 38 And Saul said, (H)“Come over here, all you chiefs of the people, and know and see what this sin was today. 39 For (I)as the Lord lives, who saves Israel, though it be in Jonathan my son, he shall surely die.” But not a man among all the people answered him. 40 Then he said to all Israel, “You be on one side, and my son Jonathan and I will be on the other side.”

And the people said to Saul, “Do what seems good to you.”

41 Therefore Saul said to the Lord God of Israel, (J)“Give[d] a perfect lot.(K)So Saul and Jonathan were taken, but the people escaped. 42 And Saul said, “Cast lots between my son Jonathan and me.” So Jonathan was taken. 43 Then Saul said to Jonathan, (L)“Tell me what you have done.”

And Jonathan told him, and said, (M)“I only tasted a little honey with the end of the rod that was in my hand. So now I must die!”

44 Saul answered, (N)“God do so and more also; (O)for you shall surely die, Jonathan.”

45 But the people said to Saul, “Shall Jonathan die, who has accomplished this great deliverance in Israel? Certainly not! (P)As the Lord lives, not one hair of his head shall fall to the ground, for he has worked (Q)with God this day.” So the people rescued Jonathan, and he did not die.

46 Then Saul returned from pursuing the Philistines, and the Philistines went to their own place.

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Footnotes

  1. 1 Samuel 14:27 Lit. eyes
  2. 1 Samuel 14:31 Lit. struck
  3. 1 Samuel 14:32 plunder
  4. 1 Samuel 14:41 So with MT, Tg.; LXX, Vg. Why do You not answer Your servant today? If the injustice is with me or Jonathan my son, O Lord God of Israel, give proof; and if You say it is with Your people Israel, give holiness.

Jesus Transfigured on the Mount(A)

17 Now (B)after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. And behold, Moses and Elijah appeared to them, talking with Him. Then Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, [a]let us make here three tabernacles: one for You, one for Moses, and one for Elijah.”

(C)While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, (D)“This is My beloved Son, (E)in whom I am well pleased. (F)Hear Him!” (G)And when the disciples heard it, they fell on their faces and were greatly afraid. But Jesus came and (H)touched them and said, “Arise, and do not be afraid.” When they had lifted up their eyes, they saw no one but Jesus only.

Now as they came down from the mountain, Jesus commanded them, saying, “Tell the vision to no one until the Son of Man is risen from the dead.”

10 And His disciples asked Him, saying, (I)“Why then do the scribes say that Elijah must come first?”

11 Jesus answered and said to them, “Indeed, Elijah is coming [b]first and will (J)restore all things. 12 (K)But I say to you that Elijah has come already, and they (L)did not know him but did to him whatever they wished. Likewise (M)the Son of Man is also about to suffer at their hands.” 13 (N)Then the disciples understood that He spoke to them of John the Baptist.

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Footnotes

  1. Matthew 17:4 NU I will make
  2. Matthew 17:11 NU omits first

Sons and Heirs Through Christ

Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, but is under guardians and stewards until the time appointed by the father. Even so we, when we were children, (A)were in bondage under the elements of the world. But (B)when the fullness of the time had come, God sent forth His Son, (C)born[a] (D)of a woman, (E)born under the law, (F)to redeem those who were under the law, (G)that we might receive the adoption as sons.

And because you are sons, God has sent forth (H)the Spirit of His Son into your hearts, crying out, [b]“Abba, Father!” Therefore you are no longer a slave but a son, (I)and if a son, then an heir [c]of God [d]through Christ.

Fears for the Church

But then, indeed, (J)when you did not know God, (K)you served those which by nature are not gods. But now (L)after you have known God, or rather are known by God, (M)how is it that you turn again to (N)the weak and beggarly elements, to which you desire again to be in bondage? 10 (O)You observe days and months and seasons and years. 11 I am afraid for you, (P)lest I have labored for you in vain.

12 Brethren, I urge you to become like me, for I became like you. (Q)You have not injured me at all. 13 You know that (R)because of physical infirmity I preached the gospel to you at the first. 14 And my trial which was in my flesh you did not despise or reject, but you received me (S)as an [e]angel of God, (T)even as Christ Jesus. 15 [f]What then was the blessing you enjoyed? For I bear you witness that, if possible, you would have plucked out your own eyes and given them to me. 16 Have I therefore become your enemy because I tell you the truth?

17 They (U)zealously court you, but for no good; yes, they want to exclude you, that you may be zealous for them. 18 But it is good to be zealous in a good thing always, and not only when I am present with you. 19 (V)My little children, for whom I labor in birth again until Christ is formed in you, 20 I would like to be present with you now and to change my tone; for I have doubts about you.

Two Covenants(W)

21 Tell me, you who desire to be under the law, do you not hear the law? 22 For it is written that Abraham had two sons: (X)the one by a bondwoman, (Y)the other by a freewoman. 23 But he who was of the bondwoman (Z)was born according to the flesh, (AA)and he of the freewoman through promise, 24 which things are symbolic. For these are [g]the two covenants: the one from Mount (AB)Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the (AC)Jerusalem above is free, which is the mother of us all. 27 For it is written:

(AD)“Rejoice, O barren,
You who do not bear!
Break forth and shout,
You who are not in labor!
For the desolate has many more children
Than she who has a husband.”

28 Now (AE)we, brethren, as Isaac was, are (AF)children of promise. 29 But, as (AG)he who was born according to the flesh then persecuted him who was born according to the Spirit, (AH)even so it is now. 30 Nevertheless what does (AI)the Scripture say? (AJ)“Cast out the bondwoman and her son, for (AK)the son of the bondwoman shall not be heir with the son of the freewoman.” 31 So then, brethren, we are not children of the bondwoman but of the free.

Footnotes

  1. Galatians 4:4 Or made
  2. Galatians 4:6 Lit., in Aram., Father
  3. Galatians 4:7 NU through God
  4. Galatians 4:7 NU omits through Christ
  5. Galatians 4:14 Or messenger
  6. Galatians 4:15 NU Where
  7. Galatians 4:24 NU, M omit the

Christian Liberty

(A)Stand[a] fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a (B)yoke of bondage.

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Footnotes

  1. Galatians 5:1 NU For freedom Christ has made us free; stand fast therefore, and

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