25 If someone sins against a man, God will mediate for him, but if someone sins against the Lord, who can intercede for him?” But they would not listen to the voice of their father, (A)for it was the will of the Lord to put them to death.

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26 For (A)if we go on sinning deliberately (B)after receiving the knowledge of the truth, (C)there no longer remains a sacrifice for sins,

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14 Therefore I swear to the house of Eli (A)that the iniquity of Eli's house shall not be atoned for by sacrifice or offering forever.”

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20 For it was the Lord's doing (A)to harden their hearts that they should come against Israel in battle, in order that they should be devoted to destruction and should receive no mercy but be destroyed, (B)just as the Lord commanded Moses.

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30 (A)But the person who does anything with a high hand, whether he is native or a sojourner, reviles the Lord, and that person shall be cut off from among his people.

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10 There is (A)severe discipline for him who forsakes the way;
    (B)whoever hates reproof will die.

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25 Consequently, he is able to save to the uttermost[a] (A)those who draw near to God (B)through him, since he always lives (C)to make intercession for them.

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Notas al pie

  1. Hebrews 7:25 That is, completely; or at all times

For (A)there is one God, and there is one mediator between God and men, the man[a] Christ Jesus,

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Notas al pie

  1. 1 Timothy 2:5 men and man render the same Greek word that is translated people in verses 1 and 4

(A)Against you, you only, have I sinned
    and done what is evil (B)in your sight,
(C)so that you may be justified in your words
    and blameless in your judgment.

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39 Therefore they (A)could not believe. For again Isaiah said,

40 (B)“He has blinded their eyes
    and (C)hardened their heart,
lest they see with their eyes,
    and understand with their heart, and turn,
    and I would heal them.”

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16 But as he was speaking, the king said to him, “Have we made you a royal counselor? Stop! Why should you be struck down?” So the prophet stopped, but said, “I know that (A)God has determined to destroy you, because you have done this and have not listened to my counsel.”

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16 (A)For you will not delight in sacrifice, or I would give it;
    you will not be pleased with a burnt offering.

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25 “If there is a (A)dispute between men and they come into court and the judges decide between them, (B)acquitting the innocent and condemning the guilty, then if the guilty man deserves to be beaten, the judge shall cause him to lie down and be beaten in his presence with a number of stripes in proportion to his offense. (C)Forty stripes may be given him, but not more, lest, if one should go on to beat him with more stripes than these, your brother be degraded in your sight.

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Legal Decisions by Priests and Judges

“If any case arises requiring decision between one kind of homicide and another, one kind of legal right and another, or one kind of assault and another, any case within your towns that is too difficult for you, then you shall arise and go up to (A)the place that the Lord your God will choose. (B)And you shall come to the Levitical priests and to the judge who is in office in those days, and you shall consult them, and (C)they shall declare to you the decision. 10 Then you shall do according to what they declare to you from that place that the Lord will choose. And you shall be careful to do according to all that they direct you. 11 According to the instructions that they give you, and according to the decision which they pronounce to you, you shall do. You shall not turn aside from the verdict that they declare to you, either to the right hand or to the left. 12 The man who (D)acts presumptuously by not obeying the priest (E)who stands to minister there before the Lord your God, or the judge, that man shall die. So (F)you shall purge the evil from Israel.

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30 But (A)Sihon the king of (B)Heshbon would not let us pass by him, for the Lord your God (C)hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day.

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17 (A)You shall not be partial in judgment. You shall hear the small and the great alike. You shall not be intimidated by anyone, for (B)the judgment is God's. And the case that is too hard for you, you shall (C)bring to me, and I will hear it.’

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